Every Day Light

[Judy Harder]

February 4

A recital of experiences
For reading & meditation: 1 Corinthians 10:1-13
"No temptation has seized you except what is common to man." (v.13)

Having spent the past days identifying the nature of the problem which almost caused the psalmist to give up, we pause today to focus on another great value of the book of Psalms - the fact that it presents its teaching in the form of a recital of experiences. We have exactly the same kind of teaching in the New Testament, but there it is presented in a more directive fashion. Sometimes our hearts grow weary under the stresses of life and we are not open to receiving direct instruction from anyone. I remember when I was a young Christian going to church one evening feeling tired and worn down by the strong temptations I was experiencing. As the visiting preacher announced the title of his sermon - "Fifteen Principles for Overcoming Temptation" - I felt my heart sink within me. His sermon might have been what I needed but at that moment I was too weary to concentrate on principles. When I got home that evening I turned to the book of Psalms, and as I read the experiences of some of those men and found that they too had been through what I was going through, my strength returned and my spirit revived. This is why the book of Psalms is one of the most important and valuable books of the Bible. Learn to turn to it whenever you feel battered and beaten by the waves of life. You will find, as millions have found before you, that it speaks to your condition because the men who wrote it have been in your condition.
Prayer:

O Father, I am grateful to You beyond words for giving me that part of Your Word that reaches me when perhaps nothing else might reach me. Help me to make good use of it and avail myself of its unfailing resources. In Jesus' Name. Amen.

For further study:
2 Peter 1:15-21; 2 Corinthians 4:6
1. What is God's Word like?
2. What did Paul pray for the Ephesians?

[Judy Harder]

February 5

Starting at the bottom
For reading & meditation: Lamentations 3:19-27
"' my soul is downcast within me. Yet this I call to mind and therefore I have hope." (vv.20-21)

Now we come to the turning point of the seventy-third psalm - the point where the psalmist takes the first step toward the resolution of his problem. We must not forget that the purpose of this psalm is to show us how the writer solved his problem, so that when we get into the same kind of difficulty we can apply the same solutions. Here, then, is his first step: "If I had said, 'I will speak thus,' I would have betrayed your children. When I tried to understand all this, it was oppressive to me" (Psa. 73:15-16). We see in these words what it was that arrested his feelings of doubt and despair - the thought that if he were to speak out of his discouraged heart he would put a stumbling block in someone else's path. "If I did that," he thinks to himself, "I would be untrue to the generation of God's children. So, rather than discourage others with my doubts, I will not say anything at all." Some might regard it as strange that the first step the psalmist took on the road to recovery should be one with such a low motivation. Indeed, there are those who have said it was unworthy of him and that he should not have allowed himself to get into that condition. Similarly, when people in the Church today confess to having "unspiritual" feelings, I am sure you have heard judgmental advice-givers address them with words like: "You ought not to feel like that!" But the point is that they do feel like that, and reality demands that we begin right where they are and not where we would like them to be. Personally, I do not care how low a person's stand might be as long as he or she is standing and not slipping.
Prayer:

Gracious and loving Father, teach me how to handle myself in a crisis and help me not to be too proud to begin at the lowest level. Better to have my feet on the lowest rung of the ladder than to be struggling in the mire. Amen.

For further study:
Hebrews 4:1-16; Matthew 9:36; Mark 1:41; Luke 7:13
1. Why can we come boldly to the Lord with our feelings?
2. What will we obtain?

[Judy Harder]

February 6



Stop and think!
For reading & meditation: James 1:12-20
"' Everyone should be quick to listen, slow to speak and slow to become angry '" (v.19)

Yesterday we saw that the first step the psalmist took, the step which helped to save him from spiritual disaster, was most surprising. In the midst of overwhelming temptation, he says to himself: "If I give expression to my doubts and speak out of my envious, discouraged heart, I will put a stumbling-block in someone else's path - hence I will not say anything at all" (paraphrase mine). Now as we said yesterday, many people may find it difficult to accept this as the first step on the road to recovery - but it worked, nevertheless. Listen to what one commentator says about this first step: "Our reaction to the discovery of what his first step was in his process of recovery will be a very good test of our spiritual understanding." What does he mean? He means that if we fail to see that the steps of faith are sometimes very ordinary, then we are not as spiritual as we imagine. It's all right to have your head in the clouds, but make sure your feet are firmly planted on the earth! Keep in mind, then, that the thing which stopped the spiritual slide of the psalmist was very simple and ordinary - he made a decision not to say what was on the tip of his tongue. He stopped to think. Rather than spread his unbelief, he determined to keep his mouth shut; rather than threaten someone else's spiritual understanding, he resolved not to act on impulse. It might not have been a particularly high spiritual motive, but it was the thing that prevented him from falling.

[Judy Harder]

February 7



We do what we choose to do
For reading & meditation: Proverbs 18:15-21
"The tongue has the power of life and death '" (v.21)

We are seeing that the first step the psalmist took to save himself from falling was stopping himself from saying what was on the tip of his tongue. In other words, he took himself in hand. This is an extremely important issue. What a lot of heartache would be saved if Christians would take heed to this and learn to put a bridle on their tongues. Expressions which convey the idea that the Lord acts unjustly or unkindly, especially if they fall from the lips of men and women who have a long experience in the Christian life, are as dangerous as sparks in a timber factory. Despite his doubts, the psalmist recognised the importance of self-discipline, and that proved to be a saving virtue. People sometimes claim: "It is impossible for me to control what I say. It slips out before I realise what I've said." This is nonsense, of course, for what we say is the result of what we choose to say. Sometimes we may feel as though we have no control over what we say, but that is all it is a feeling. Dr Lawrence Crabb, a Christian psychologist, tells us: "The loss of felt choice does not mean the loss of real choice." When you give a person "a piece of your mind", as we say, there is always a moment, albeit a split second, when you can choose to speak out or stay quiet. We cannot hide behind the excuse that our tongue is not under our control. What we do is what we choose to do. The psalmist, though beset by many doubts and difficulties, chose to control his tongue - and so can you.
Prayer:

Father, help me see that the things I do and say are not the result of compulsion but of choice. I am free to obey or free to disobey. Help me to use my freedom in the right way. In Jesus' Name I ask it. Amen.

For further study:
James 3:1-18; Luke 21:15
1. What does James teach about the tongue?
2. What are we to ask God for?

[Judy Harder]

February 8



Selective expression
For reading & meditation: John 2:13-17
"How dare you turn my Father's house into a market!" (v.16)

We continue thinking about the psalmist's decision to take himself in hand and refrain from relaying his doubts to others. I feel it important at this point to say a further word about repression and expression. Christians, we said earlier, are never to pretend about anything. Whether we worry, covet, resent, hate, we are to acknowledge the reality of who we are at any given moment. Fully admitting to ourselves and to God that we are angry, worried or full of doubts, is not sin. It becomes sin when we constantly focus on it and allow it to drag us down into despair. But does this mean that in order to experience emotional health we must let everything out and tell everybody exactly how we feel? The clear answer to that question is "No", but it is an answer that must be qualified. For example, when seeking help from a counsellor or minister, it would be right to share exactly how you feel. The principle I suggest we adopt in relation to this is as follows: we may express our acknowledged emotions only when such expression is consistent with God's purposes. This is a critical point and it must be understood. The cure for repression is not to "let it all hang out" but to be selective, expressing only those emotions that are in harmony with God's will. We must freely admit to ourselves and to God what is happening to us, but then we must carefully and selectively consider whether it is right and in line with God's purposes to share what we feel with others.
Prayer:

Gracious and loving Father, help me to be honest with my feelings, yet willing to subordinate the expression of them in both timing and manner to Your perfect will. In Jesus' Name I ask it Amen.

For further study:
Luke 24:13-35; Galatians 6:2-5
1. What did Jesus encourage as He walked with the disciples?
2. How did He bring perspective to them?

[Judy Harder]

February 9

A mature response
For reading & meditation: Galatians 5:16-26
"But the fruit of the Spirit is ' self-control." (vv.22-23)

So important is the point we raised yesterday - the need for selective expression - that we will spend another day considering it. Listen to how the Amplified Bible translates Psalm 73:15: "Had I spoken thus and given expression to my feelings, I would have been untrue and have dealt treacherously against the generation of your children" (emphasis mine). Notice that although the psalmist experienced strong feelings of uncertainty, he refrained from expressing these emotions because they would have had a negative effect upon his brothers and sisters. He acknowledged his emotions, but he refused to express them because he knew they would hurt and hinder the family of God. Expression of our feelings with no thought of another's welfare amounts to sinful, selfish indulgence. We must allow ourselves to feel the full weight of our emotions but then subordinate their expression to the purposes of God. Only if it is Gods will for us to share those feelings with others must we do so. Thus the apostle could write stinging words of rebuke to the Corinthian church because his words were in harmony with God's purposes. We have to be on our guard here, because whenever we feel angry, and vent our anger on someone, it is so easy to justify our angry feelings by saying, "God wanted to use me to teach you a lesson."It more often than not, if we examine our hearts we will find that our goal was not the will of God but the desire to get those angry feelings out from inside us. Selective expression of feelings is a mature and spiritual response; indiscrimate expression is immature and unspiritual.
Prayer:

Gracious God and loving heavenly Father, forgive me for the times I have hurt others by the indiscriminate expression of my negative feelings. Help me understand and apply this principle of "selective expression" In Jesus' Name. Amen.

For further study:
1. What is to govern our sharing?
2. Why are we to be self-controlled?

[Judy Harder]

February 10

Consider the consequences
For reading & meditation: Nehemiah 6:9-13
"But I said, 'Should a man like me run away? ' I will not go!'" v.11)


We continue meditating on the fact that the psalmist, though filled with doubts about the goodness of God, nevertheless refrained from expressing those doubts to others. He carefully considered what effect his action might have on the family of God. Nothing that we do in life is without consequences. Someone has put it like this: "Every effect has a cause and every cause produces an effect." Many of our difficulties in life arise from the fact that we forget the principle that consequences follow our actions. The devil often inveigles us into thinking that the situation we are in is an isolated event, and he gets us to believe that what we do, or are about to do or say, will have little or no effect upon others. He is exceedingly skilful at getting us to become preoccupied with the thing he puts before us. This one thing on which we focus then takes up our whole attention and we become oblivious of everything else, including the results that may follow our actions. Troubled though the psalmist was, in his heart he considered the consequences of his actions. And this is what Nehemiah did in the passage before us today. A false "friend" came to him and told him that he should not risk his life. The proposition undoubtedly appealed to him, but Nehemiah considered the consequences and stayed where he was. If he hadn't, the whole course of Israel's history would have been changed. Believe me, this one principle alone - of carefully considering consequences - would be the means of saving us from endless difficulties if we were to take it and consistently apply it.
Prayer:

Father, how grateful I am that Your inspired Word teaches me the when next I am tempted. May I obey Your Word and not just hear it. In Christ's Name I pray. Amen.

For further study:
Galatians 6:1-9; Hosea 8:7; James 3:8-9
1. What is the principle of sowing and reaping?
2. What are words like?

[Judy Harder]

February 11



Say nothing unless it is helpful
For reading & meditation: Colossians 4:2-6
"Let your conversation be always full of grace, seasoned with salt '" (v.6)

From what we have been seeing over the past few days, it is clear that although the psalmist was struggling with doubts about the goodness of God,he took a stand on something he knew to be right. He realised that if he were to speak as he was tempted to speak, the immediate consequence would be the hurt of God's people - so he chose to keep his thoughts and feelings to himself. He was not sure about the goodness of God but he was sure it would not be right to be a stumbling-block to God's children - and he held on to that fact. Dr Martyn Lloyd-Jones said in one of his sermons: "When you are puzzled and perplexed the thing to do is to try and find something of which you are certain, and then take your stand on it. It may not be the central thing; that does not matter." Note the words: "it may not be the central thing". We can struggle in the midst of our doubts, waiting for some great revelation to hit us, and fail to apply the remedy that is immediately to hand. The psalmist saved himself from slipping by saying to himself: "My heart is full of uncertainties and I cannot say with conviction that God is good. But one thing I am certain of: it is wrong to hurt others because of my own doubts. Therefore I will say nothing." We should be careful about how we express our doubts to other Christians, especially those who are immature. This principle applies also to non-Christian friends, partners, or family members. If we can say nothing helpful we should say nothing at all. The psalmist determined to say nothing until he could say: "God is good to Israel." Then he was entitled to speak.
Prayer:

Gracious and loving God, I can do no better today than frame my prayer in the words of Your servant David: "Set a guard, O Lord, over my mouth; keep watch at the door of my lips." Help me, my Father. In Jesus' Name. Amen.

For further study:
Malachi 2:1-8; Isaiah 57:14; Romans 14:13; 1 John 2:10
1. What had the words of the priests become?
2. What are we not to put in our brothers way?

[Judy Harder]

February 12

When you fall - others fall
For reading & meditation: Romans 14:5-13
"For none of us lives to himself alone and none of us dies to himself alone." (v.7)

It seems almost unbelievable that the thing which stopped the psalmist's feet from slipping and sliding was not the awareness of his relationship with God but the awareness of his relationship with his brothers and sisters. It might not have been the highest spiritual principle he could have held on to, but it saved him from disaster. It is this matter - our relationship with one another - that Paul is speaking about in today's passage. You will be familiar, I am sure, with the passages in 1 Corinthians 8 and 10 where Paul enlarges on this subject and where, in a remarkable statement, he says: "I mean for the sake of his conscience, not yours, do not eat it. For why should another man's scruples apply to me, and my liberty of action be determined by his conscience?' (1 Cor. 10:29, Amplified Bible). He is saying, in other words, that you might see no need to refrain from eating meat offered to idols for your own sake, because your conscience is not offended, but what about your weaker brother for whom Christ also died? You see, "none of us lives to himself alone", so when next the devil tries to convince you that you are an isolated case and that what he is suggesting concerns you and you alone, quote this verse to him. We do not act in isolation; if you fall, you do not fall alone, the whole Church falls also. If nothing else can stop you from doing wrong, remember the people to whom you belong, remember you are part of a heavenly family, and that when you fall, others fall with you.
Prayer:

Father, drive deeply into my spirit this truth that I cannot act in isolation, for I am bound up with my redeemed brothers and sisters. Help me experience an ever-growing consciousness of this important fact. In Jesus' Name. Amen.

For further study:
1 Corinthians 9:15-22; Acts 20:35
1. What was Paul's approach to the weaker brethren?
2. What was Paul's word to the Thessalonians?

[Judy Harder]

February 13

Use everything you can
For reading & meditation: Zechariah 4:1-14

"Who despises the day of small things? '" (v.10)

Having followed the experience of the psalmist, who was saved from a spiritual fall by thinking of his brethren, we now ask ourselves: What does all this have to say to us? I think the answer to that question must be this: to stand is more important than to understand. We said a few days ago that the psalmist took his stand at a very low level on the scale of spiritual values. The principle he followed was this: "If I spread my doubts, I will harm my brethren." I am sure you and I could think of much higher spiritual principles with which to confront ourselves when tempted. What about the principle of reminding ourselves of the blessings of God in times past? Or actually talking to ourselves in the way the psalmist did in Psalm 42:5: "Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God '" . The psalmist employed none of these, but the one he did employ, low as it was on the scale of spiritual values, worked. And that is the point - use everything you can to stop yourself from falling, however small or insignificant it might appear to be. We are involved in spiritual mountaineering, where sometimes the slopes are like glass. When your feet slip you must reach out and hold on to anything that will stop you in your slide even though it be only a small branch. Stop and steady yourself. Don't concern yourself about climbing, just concern yourself with stopping your slide. Once you have stopped sliding you can then plan how to climb again.
Prayer:

Father, I see that when I am in danger of slipping it is better to take advantage of the smallest foothold than to slide into the depths of despair. Help me grasp the full importance and value of this. In Jesus' Name I ask it. Amen.

For further study:
1 Kings 17:12
1. What are some of the insignificant things God uses in his purposes?
2. How does Paul put it?