Every Day Light

[Judy Harder]

November 18

Faithfulness and perseverance
For reading & meditation -- Luke 8:4-15
"... those ... who hear the word ... and by perseverance produce a crop." (v.15)

Our text for today in Moffatt's translation reads: "As for the seed in the good soil, that means those who hear and hold fast the word in a good, sound heart, and so bear fruit steadfastly." Note -- "so bear fruit steadfastly" -- only the steadfast are finally fruitful.The minister of a large church, when asked what was the outstanding need of his congregation, said: "Faithfulness. Fifty per cent of church members are hangers-on, getting a free ride, contributing nothing from purse or person; twenty-five per cent promise to do something and then, after a few stabs at it, drop out. They lack fidelity. The life of this church is carried on by the remaining twenty-five per cent." D. L. Moody, the great American preacher, said: "If we could get people who put their hand to the plow and never draw back no matter what the wind or weather, we would have a growing and powerful church."How many of us, I wonder, have loose ends, broken promises, half-fulfilled tasks cluttering up our lives? Whose fault is it? It cannot be the fault of the Holy Spirit, for He dwells in us to provide the power to see things through -- if we let Him. Success in this area of the Christian life, as in all areas, is letting go and letting God -- letting go of self-effort and surrendering to the power of the Spirit who is resident in us. As someone once put it -- the Christian life is not my responsibility, but my response to His ability. I tell you, never does the Holy Spirit appear more wonderful than when He appears in the fruit of faithfulness.
Prayer:

Father, I recognize yet again that the fruit of the Spirit can only develop in me to the extent that I am surrendered. Help me go more deeply into You, this day and every day. In Jesus' Name I pray. Amen.
For Further Study
Gal. 6:1-9; 5:1; 1 Cor. 15:58; 1 Pet. 5:9
1. What conditions must we fulfil in order to reap a harvest?
2. In what are we to stand firm?

[Judy Harder]

November 19

"A virtue not greatly praised"
Matthew 11:20-30
"Take my yoke upon you, and learn of me; for I am meek and lowly in heart ..." (v.29, NKJV)

We come now to the eighth fruit of the Spirit -- meekness or gentleness. The original Greek word, prautes, is translated in various ways in different translations of the New Testament. One version uses the word "tolerance," another "forbearance" and another "adaptability."The original Greek word has no exact synonym in English and after examining the various words used in the different translations of Galatians 5:22, my personal opinion is that the Good News Bible gets closest to it when it uses the word "humility." The words humility" and "meekness" are often seen together in the New Testament, as for example, in our text for today: "I am meek and lowly in heart." (Other examples are Eph. 4:2 and Col. 3:12.)The Christian in whom the Spirit dwells is a person who is meek, gentle and humble. It has been said that apart from love, nothing is more characteristic of a Christian, and nothing more caricatured and misunderstood than humility. The world has never had much time for humility. "Throughout time," says one writer, "it is a virtue that has not been greatly praised -- except by a few."To understand humility calls for a piercing spiritual perception which is given only to those who know God. A lady came up to me at the end of a Bible study I had given on humility and said: "I do love to hear a preacher expound on the subject of humility. You see, it is one of the greatest qualities, and I want to know as much as I can about it." I felt that somehow, in seeking to walk the path of humility, she had lost her way.
Prayer:

Lord Jesus Christ, my Savior and my Redeemer, I long so much to be like You -- meek, gentle and humble. And as I seek to walk the path of humility, help me not to lose my way. In Your dear Name I ask it. Amen.

For Further Study
Matt. 18:1-6; Prov. 16:19; Micah 6:8
1. How is greatness shown in Christ's kingdom?
2. What does the Lord require of us?

[Judy Harder]

November 20

Self-effacement -- to gain face
Philippians 2:1-11
"Your attitude should be the same as that of Christ Jesus." (v.5)

We said yesterday that humility has not been praised -- except by a few -- in any age. Ancient writers regarded the quality of humility as a "servile, grovelling spirit." People today seem to view it in the same way and place it alongside the cringing spirit of Uriah Heep -- "I am so very 'umble, Master Copperfield." Perhaps it was this confusion that led to Gladstone, one of Britain's past Prime Ministers, to say: "Humility as a sovereign grace is the creation of Christianity." In choosing "humility" as the best translation of the Greek word used in the list of the fruit of the Spirit, we must be careful not to miss the thought that is contained in some of the other words used by translators, such as gentleness, meekness, forbearance, adaptability and tolerance. Threading them all together, we have a picture of this fruit of the Spirit as a gentle spirit of lowliness and humility with no arrogance but a joyous desire to serve.
Humility is not only misunderstood by the world; it is also largely misunderstood by the Christian Church. Some confuse it, for example, with self-belittlement. They think that by denigrating themselves or putting themselves down they are acting in humility. But by deliberately setting out to make themselves small, they are really trying to make themselves great. Self-effacement is their way of gaining face. They take the lowest place in order to be invited to go up higher. They express derogatory opinions of themselves in the hope that they will be contradicted. This is not real humility -- this is feigned humility: an unworthy substitute.

Prayer:

O Father, clarify my understanding so that I can discern between true humility and feigned humility. Help me to have a mind that is open to Your mind so that I comprehend all things clearly. In Jesus' Name. Amen.
For Further Study
Luke 14:1-11; Rom. 12:3; 1 Pet. 5:5
1. What did Jesus teach the disciples?
2. How are we to think of ourselves?

[Judy Harder]

November 21

The small dare not be humble
John 13:1-15
"Jesus knew that the Father had put all things under his power ... began to wash the disciples' feet ..." (vv.3-5)

Humility is not a cringing, servile attitude -- although, sadly, many Christians seem to view it in this way. Philip Brooks, a great American preacher, once said: "The true way to be humble is not to stoop until you are smaller than yourself, but to stand at your real height against some higher nature that will show you what the real smallness of your greatness is. Stand at your highest, and then look at Christ, then go away and forever be humble."The truly humble are conscious of greatness before they are conscious of humility. The passage before us today says: "Jesus, with the full knowledge that the Father had put everything into his hands and that he had come from God and was going to God, rose from the supper-table, took off his outer clothes, picked up a towel and fastened it round his waist ... and began to wash the disciples' feet" (John 13:3?5, J.
B. Phillips). The consciousness of greatness was the secret of our Lord's humility. The small dare not be humble. But Jesus' greatness was rooted in God. Being in God made Him great -- and humble. Great because humble -- humble because great.

A Hindu said to a missionary: "I used to believe in idols but now I don't believe in them at all. I am coming round to believe that I myself am a god." He gave up his idols and made one of himself! When we lose our perspective on God, we lose our perspective on humility. It is as simple as that: no true vision of God -- no true vision of humility.

Prayer:

O God, help me, in my effort to understand humility, always to remember that it springs from a consciousness of greatness. I want my sense of greatness to be rooted in You -- then humility follows as easily as day follows night. Amen.
For Further Study
Luke 22:24-30; Matt. 11:29; James 4:10
1. How did Jesus say we show greatness?
2. What was Jesus' testimony

[Judy Harder]

November 22

A sane view of oneself
Romans 12:1-8

"... Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment ..." (v.3)

We continue trying to clear up the misunderstandings that surround the word "humility." Humility has often been confused with that sad state which we describe as an "inferiority complex." But however much humility and an inferiority complex resemble each other -- and one has to admit that superficially they do look alike -- humility is deeply different.
Humility is not the result of being badly mishandled in childhood, nor is it a nervous illness. Neither is it derived from a foolish comparison with other people. Humility is a true and absorbing view of oneself seen from God's point of view. Paul urges us in our passage today not to think of ourselves more highly than we ought to think, "but to think soberly, as God has dealt to each one a measure of faith" (v.3, NKJV).

These verses are sometimes interpreted as meaning that we should have a low opinion of ourselves, but look again at what the apostle is saying: "... not to think of himself more highly than he ought to think, but to think soberly." We should not think of ourselves more highly than we ought, but by the same token, we should not think of ourselves more lowly than we ought. We must have a sane and balanced estimate of ourselves -- one that is not too high and not too low. Humility, as we said yesterday, flows from a correct viewof God, but it also flows from a correct view of ourselves. These two facts need overhauling and emphasizing in today's Church, for I am convinced that a large percentage of Christians have neither a correct view of God nor a correct view of themselves.

Prayer:

My Father and my God, I pray once again that You will help me come to a clear understanding of this issue. Help me get my perspectives right -- my perspective on You and my perspective on myself. In Jesus' Name. Amen.
For Further Study
1 John 2:1-17; Prov. 11:2; 16:18
1. What is the "pride of life"?
2. What accompanies pride?

[Judy Harder]

November 23

Humility is a teachable spirit
James 1:17-27
"... and humbly accept the word planted in you, which can save you." (v.21)

Some Christians confuse humility with lack of ambition, but here, too, they are mistaken. The Christian in whom the "harvest of the Spirit" is being reaped may lack worldly ambition, but in the spiritual area of life, he is the most ambitious person alive. Titles,honors, distinctions, money ... his heart is not set on them but on God. If these things are placed in his hands, they are seen as a trust; they are not, however, the things that he deeply covets. For the true Christian, life comes to fulfilment, not in things but in God.
Having spent a few days focusing on what humility is not, it is time now to focus on what it is. "Humility," says William Barclay, "is a gentle, gracious and submissive spirit." He suggests that in order properly to understand humility, we need to look at five significant passages of Scripture. When we have looked at all five, we shall then get a composite picture of this beautiful virtue which the Holy Spirit seeks to bring to fruition in our lives.

The first is James 1:21: "Humbly accept the message that God has planted in your hearts, and which can save your souls" (J. B. Phillips). Humility is a teachable spirit -- an attitude that recognizes one's own ignorance and a humble acceptance of the fact that without God's help, one cannot understand the depths or profundities of truth. Every Christian who has a good understanding of Scripturewill, to some degree, be humble, for those who approach the Bible with a proud and know-all attitude will find it will shut like a clam and reveal nothing to them.

Prayer:

O Father, give me a teachable spirit -- especially in relation to Scripture. Help me to lay aside my own ideas when I come to Your Word, so that I might be able to absorb Your ideas. In Jesus' Name I ask it. Amen.
For Further Study
2 Tim. 2:1-16; Prov. 1:7; 5:12-13; 18:15
1. What was Paul's admonition to Timothy?
2. What is the result of a teachable spirit?

[Judy Harder]

November 24

A means to hope
Micah 6:1-8
"... what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God." (v.

Another passage we must look at if we are to understand the deep meaning of humility is Galatians 6:1 -- "If someone is caught in a sin, you who are spiritual should restore him gently" (NIV). Paul's advice is that if someone is overtaken in a fault, he must be corrected in a spirit of humility. Correction can be given in a way which discourages or in a way which sets a person on his or her feet with the determination to do better. Humility is the spirit which makes correction a stimulant and not a depressant, a means to hope and not a cause of despair.
The third passage is 2 Timothy 2:25: "Those who oppose him he must gently instruct." Paul is saying here that when we meet up with those who disagree with us, and whom we think to be mistaken, we must not attempt to bludgeon them into changing their minds, but treat them with the utmost gentleness and respect.

Suppose we go into a room on a bitterly cold day and find the windows are frozen on the inside -- there are two things we can do. One is to try to rub away the ice on the inside of the window panes, or we may light a fire in the grate and allow the window to clear itself. Heat does quickly what rubbing may take a long time to do. When dealing with those whom you believe to be in error or mistaken, always remember that gentle humility will accomplish what no amount of bludgeoning or battering
could ever do. The sun can get a man's coat off his back much more quickly than a fierce wind.

Prayer:

O God, I sense that the ways You teach me through Your Word are also written in me. I am only at my best as I follow Your best. Help me, dear Lord, always to follow You in the path of humility. Amen.
For Further Study
Col. 3:1-13; Eph. 4:2; 1 Cor. 13:7
1. What does it mean to "bear"one another?
2. In what spirit should this be done?

[Judy Harder]

November 25

The drawing power of humility
Proverbs 18:1-13
"Before his downfall a man's heart is proud, but humility comes before honor" (v.12)

In 1 Peter 3:15 we read: "Always be prepared to give an answer to everyone who asks you ... But do this with gentleness and respect." Real Christian witness always has a gracious gentleness about it which is far more effective than the aggressive approach which tries to ram the Gospel down people's throats. As someone has put it: "To win some you must be winsome."A final text we explore is James 3:13 -- "Who is wise and understanding among you? Let him show it by his good life, by deeds done in the humility that comes from wisdom." The real ornament of life which is precious in the sight of God is a meek and quiet spirit. Those who think they are not gifted by temperament to relate to people in this way need not despair. The Spirit who dwells in you will, if you allow Him, transform your temperament into the image of Christ.
Paul's spiritual progress may be measured by the fact that in 1 Corinthians 15:9, he says: "I am the least of the apostles," and writing later to the Ephesians (3:, he says he is less than the least -- not now of the apostles -- but "of all God's people." Still later, when writing to Timothy (1 Tim. 1:15), he says that Christ Jesus came into the world to save sinners -- "of whom I am the worst." Oh, the wonder of humility. God said through Isaiah: "I dwell ... with him who has a contrite and humble spirit" (57:15, NKJV). James said, "God resists the proud" -- He repels their advances. The haughty He knows only from afar: it is the humble whom the Almighty respects.

Prayer:

Lord Jesus, I can have too much of many things but I cannot have too much of You. I cannot be too much like You or have too much of Your Spirit. Fill me to overflowing so that I become more and more like You. Amen.
For Further Study
Luke 18:9-14; 1 Cor. 4:18; Rev. 3:17
1. What was Jesus teaching in this parable?
2. What was the message to the Laodiceans?

[Judy Harder]

November 26



Christ-control
Proverbs 16:20-44
"Better ... a man who controls his temper than one who takes a city."(v.32)

We come now to the last of the nine fruits of the Spirit -- self-control. The King James Version uses the word "temperance" but in most translations the Greek word (enkrateia) is rendered as self-control. Underlying the word is the idea of self-restraint, a fine mastery of one's personality, a controlled and disciplined nature. It is noteworthy that Paul puts self-control last. Most systems of thought, both ancient and modern, would put it first. Consider the various philosophies that have fascinated man over past centuries, and what do you find? They all seek to produce a happy and contented person through self-control. Some advocate thought control, some breath control, others will-control. The Christian way is different -- it produces happy and contented people, not primarily by thought control or even will-control, but by Christ-control. The Christian is a self-controlled person, but he becomes that, not by self-effort alone but by the gracious supply of the Holy Spirit who indwells him. You do not gain God, Christ or the Holy Spirit through self-control: you gain self-control through God, Christ and the Holy Spirit.
You see, if you begin with self-control, then you are the center -- you are controlling yourself. But if you begin, as Paul does, with love, then the spring of action is outgoing and you are released from yourself and from self-preoccupation. When you begin with love, you end with self-control. But it is not a nervous, anxious, tied-up self-control; it is a control that is natural and unstrained -- hence beautiful.

Prayer:

Gracious Father, help me grasp the thought that self-control is not really myself in control, but Christ in control of myself. I put You in control and You then put me in control. It is indeed beautiful. Thank You, dear Father. Amen.
For Further Study
1 Cor. 3:1-16; 6:19-20; Prov. 25:28; Rom. 6:12
1. What are our bodies to be?
2. How can we will control over ourselves?

[Judy Harder]

November 27

Choose your "cause"
Matthew 6:24-34
"... seek first the kingdom of God and his righteousness, and all these things shall be added to you." (v.33, NKJV)

Some people attempt to come into the Christian life at the level of self-control rather than at the level of love, and quickly discover that it does not work. I tried to come into Christianity this way. There was a time in my teens when I was greatly attracted to Christianity, but not willing to make the full surrender which it so clearly demands. Every day I would start out with the thought and purpose that I would do everything in my power to keep myself from sin -- and every night I fell into bed feeling a failure. How could a diseased will heal a diseased soul?Then I surrendered my life to Christ and something wonderful happened -- His love flowed into my heart and as I began to love Him, all lesser loves soon dropped away. A university professor, writing on the subject of loyalty, says an interesting thing: "There is only one way to be an ethical individual and that is to choose your cause and then to serve it. This central loyalty to a cause puts other loyalties in their place as subordinate. Then life as a whole is coordinated because all lesser loyalties are subordinated."Translate his thinking into New Testament language and you find an interesting similarity. The "cause" we choose is Christ and His Kingdom, and when we seek them first, then all other things, including self-control, are added to us. This does not mean, of course, that once we become Christians we automatically become people of supreme self-control. We have the potential for that, but it becomes a reality only as we continually surrender and submit to Christ's control.
Prayer:

O Father, I am so thankful that when I threw my will on Your side, You threw Your will on my side. I am controlled because I am under control. Amen.