Every Day Light

[Judy Harder]

May 8

What is a financial miracle?
For reading & meditation: Malachi 3:1-12
" 'Test me in this,' says the Lord Almighty, 'and see if I will not throw open the floodgates of heaven '' " (v.10)

We look now at God's fourth purpose for money: to show His divine power. God is a supernatural God - something Christians seem to forget - and He delights to demonstrate His reality and power among His people. One means through which God has chosen to do this is through His miraculous provision of money. What is a financial miracle? It is a supernatural event whereby God provides one of His children with the money required to meet a financial need - and usually it involves such precise timing that it cannot fail to point to the Lord's direct intervention. When a Christian prays about a financial need, for example, and an unexpected gift is given to him by someone who knows nothing about the need, the supernatural power of God is demonstrated. In the days of Elijah, the nation of Israel tried to worship God and serve Baal at the same time. Elijah knew that this would inevitably lead to God's judgment, so he proposed a simple test. The test involved building two altars, one for God and one for Baal, and whichever answered by a display of supernatural power was the one whom they would worship. The prophets of Baal cried out to their non-existent deity all day, but nothing happened. Then Elijah prayed, and in response to his prayer God sent fire from heaven. One of the biggest of the false gods of this age is money. It has become an idol because people expect from it what only God can give - true security. As the world hankers after money, God wants to prove to those who seek Him that they will not lack any good thing.
Prayer:

O Father, help me to see that I grow into the image of the god that I serve. I don't want to be like money - hard and metallic; I want to be like You - gracious and beneficient. Help me to keep my focus only on You. In Jesus' Name I pray. Amen.
For further study:

2 Corinthians 9:1-15; Deuteronomy 30:9
1. What does God love?
2. How can we reap bountifully?

[Judy Harder]

May 9

The day you "die"
For reading & meditation: Genesis 22:1-14
"Take your son, your only son, Isaac, whom you love '" (v.2)

Having seen God's four purposes for money, we are now ready to ask: What part does money play in our lives? Does it draw us closer to God, or drive us further away from Him? Is our security in silver - or in the Saviour? Most of us would claim that we are serving God. We would strenuously deny that we have a greater love for money than we do for the Master. God, however, is aware that what we believe to be the situation is not always so. Sometimes He has to bring us into cramped financial circumstances so that we realise where our true security lies. Although the story of Abraham and Isaac does not have a precise application to what we are saying here, there are certain similarities which I consider do apply. First, God singled out in Abraham's life the thing he most loved - his only son. God often starts His test of our character with the thing that we love the most. Is money one of your greatest loves? If so, recognise and acknowledge it right now. Second, God pinned Abraham down to a fixed time and place. God's way of doing business always involves a specific time and place. "Sacrifice him there as a burnt offering" (v.2). Let the place where you are sitting now be your meeting place with God. God asked Abraham to sacrifice his only son. Abraham could never have lifted the knife over his son unless he had "died" to him in his emotions. Without this emotional break, the offering is only a meaningless ritual. This must be the day on which you "die" to the bondage of money.
Prayer:

O Father, Your timing is perfect. Today, by faith, I "die" to all emotional attachments to money, and lay every financial bondage on Your altar. Father, it's done - Im free. Help me now to live out that freedom. In Jesus' Name. Amen.
For further study:

Matthew 26:1-13; Luke 21:4; Acts 4:34-35
1. What did Jesus say about the woman who anointed Him?
2. What was the attitude of the early Church?

[Judy Harder]

May 11

Aquiescence - or control?
For reading & meditation: Philippians 4:10-20
"I am ready for anything through the strength of the one who lives within me." (v.13, Phillips)

Day by day, as we unfold this thrilling theme of The Corn of Wheat Afraid to Die, it is becoming increasingly obvious that God gives us a choice - a choice of either to live or to die. We can live for the fulfilment of our own desires, or we can die to our desires and live for His. This is perhaps the moment that we should come to grips with the question which people often ask when this issue of "dying to self" is raised: "Isn't this a terribly passive attitude to life? And doesn't it tend to diminish personal responsibility and self-control?" John Dewey, the famous American educator, held that view. Once, when lecturing to his students, he drew a line down a blackboard and on one side listed those systems of thought which teach control, and on the other those systems that teach acquiescence. On the "control" side he put "science", and on the "acquiescence" side he put "religion". To be fair, he should have written, "Some forms of religion". The religion of Jesus Christ does not produce passive and acquiescent disciples, but surrendered disciples - surrendered to God, but surrendered to nothing else. They rise from the dust of self-surrender to lay hold on the raw materials of life - good, bad and indifferent - and use them. Would you describe the early Christians as passive and acquiescent? I wouldn't. Surrendered - yes. Acquiescent - no. Surrendering to God so that He may work in and through us may at first seen passive, but actually it represents the most amazingly positive and active method of dealing with life. Other ways are possible, but no other way is as powerful.
Prayer:

Gracious and loving heavenly Father, I am so thankful that You show me a way of life that doesn't demean me, but develops me. I fall at Your feet, and lo - I rise to new purposes and new achievements. I am eternally grateful. Amen.
For further study:

Philippians 2:12-30; Ephesians 3:16; 2 Corinthians 9:8
1. What are we able to do when God works in us?
2. What does God's grace produce in us?

[Judy Harder]

May 12

Rise up and walk
For reading & meditation: Acts 3:1-16
"In the name of Jesus Christ of Nazareth rise up and walk." (v.6, AV)

We said yesterday that when we die to self-interests we rise to meet life, not passively, but actively. In fact, self-surrender is the most amazingly active method of dealing with life. Take, for example, Peter and John. When they met the man asking for alms, they were, as we say, "financially embarrassed" and unable to help in that way. Most of us would have let the incident go at that, for what can you do if you have no money in a world like this? Not these men, however - they took up this poverty into the purpose of their lives and used it. What do I mean? This: if they had had some money, they might have tossed him a coin and that would have been the end of it - their adequacy on that level would have blocked the higher good. Instead, conscious that they could not minister to him at one level - the financial - they sought to minister to him at another level - the spiritual. The result was that the obstacle on one level was turned into an opportunity on another. "Rise up and walk," they said to the man - and rise up he did. Nothing passive about that! As one wag put it: "The lame man asked for alms, but instead he got legs!" Forgive me for extending this illustration beyond the bounds of proper biblical exposition, but there are many of us who need to look at the things lying lame around us, and perhaps even within us - higher ministries, spiritual aptitudes - and say to them, "Rise up and walk." Then together we shall walk on into the temple of wider and more effective living.
Prayer:

O God, forgive me for failing to see the opportunities in every obstacle. Help me to understand that when I am blocked on one level, then I can break out on another. Nothing can deter me when my will coincides with Yours. Thank You, Father. Amen.
For further study:

Matthew 9:1-8; John 14:13,20:31; Philippians 2:9-11
1. Why is the Name of Jesus so powerful?
2. What will happen one day?

[Judy Harder]

May 13

The divine - human partnership
For reading & meditation: Colossians 1:15-29
"To this end I labour, struggling with all his energy, which so powerfully works in me." (v.29)

We spend another day focusing on the question: Does self-surrender mean that we become passive and acquiescent? At first sight, it seems to be so - we surrender to Another. Do we resign ourselves to whatever comes, letting this "Another" do everything for us? We talked a few days ago about John Dewey's suggestion that "science" encourages control, while "religion" encourages acquiescence. Actually, when we surrender to Christ, we experience, not passivity, but a new type of control. Jesus said: "My Father is always at his work ' and I, too, am working" (John 5:17). In God's universe, there is always work to do - creative work. But what sort of creative work? Listen to this: "And we know that all things work together for good to them that love God" (Rom. 8:28, AV). How can that be? We know that all things do not of themselves work together for good. The Revised Standard Version puts it like this: "In everything God works for good with those who love him." Note the change - "with those who love him". Not "to", but "with". Can you see the truth underlying this text? Given our consent and co-operation, God is able to retrieve some good out of everything that happens to us. Given our consent and co-operation - ah, there's the rub. In order to achieve good out of bad, God requires us to work "with" Him - this is not acquiescence, but control. Look again at the text for today: "I labour, struggling" - the human; "with all his energy, which so powerfully works in me" - the divine. What a picture - the human and the divine working together - in "control".
Prayer:

My Father and my God, what can I say? I surrender to You, and the next thing I know is that I am taken into partnership with You. It just seems too good to be true - but too good not to be true. Thank You, Father. Amen.
For further study:

Ephesians 3:1-19; John 14:20; Revelation 3:20
1. What was Paul's prayer for the Ephesians?
2. What does this produce?

[Judy Harder]

May 14

There's always the "next"
For reading & meditation: Luke 9:51-62
"' and they went to another village." (v.56)

What are we discovering? We are seeing that nothing is lost when we surrender ourselves to God - indeed, everything is gained. When we lose ourselves, we find ourselves. We throw ourselves at Christ's feet, and end up by sitting with Him on His throne, where He invites us to co-operate with Him in turning chaos into cosmos and bringing good out of everything. What a way to live! I wouldn't change it for anything. When we fully understand what "dying to self" means, we then face obstacles and opposition in an entirely different frame of mind. We see them in the way Jesus saw them - not as obstacles, but as opportunities. When the Samaritans refused to receive Jesus and His disciples, the account says that, after Jesus had rebuked the disciples for wanting to retaliate, "they went to another village". Life always has "another village". If you are opposed in this one, then you pass on to the next. If there is one lesson I have learned in life, it is this: there is always a "next". And that next village was, in fact, nearer Jesus' final goal. He didn't have to go so far the next day. He advanced toward His goal by way of the snobbery and fear that He encountered among the Samaritans. Thank God life always has "another village". Is the way ahead strewn with endless obstacles and opposition? Then, providing you have died to your own instinct for self-preservation, you and God are able to team up and make the obstacles into new opportunities. Nothing can frustrate the Christian who has died to himself, and lives out the purposes of Another. Nothing.
Prayer:

Lord Jesus, You who were never deterred by the blocking of Your plans, help me to approach life with that same attitude. Show me that when one "village" remains closed to me, there is always the "next". For Your own dear Name's sake. Amen.
For further study:

Acts 16:1-15; John 16:13; Romans 8:14
1. What happened when Paul's way was blocked?
2. Who was leading Paul?

[Judy Harder]

May 16

Attacked but not injured
For reading & meditation: Matthew 10:5-20
"I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves." (v.16)

The gospel of Jesus Christ is the only faith that dares to say to its followers: "Behold, I send you forth as sheep in the midst of wolves" (AV). It is as if Jesus is saying: "You will have as much chance of escaping difficulties and opposition as sheep have in the midst of wolves." If you are a Christian, you can expect people to oppose you - even hurt you. Notice what I say: "hurt" you, but not "harm" you. Sometimes God may not protect us from being hurt, but He will protect us from being harmed. One writer puts that same thought in this way: "At times God may suffer His children to be attacked, but providing they are fully abandoned to Him and His purposes, He will never suffer them to be injured." He is using the words "attack" to mean physical or verbal abuse, and "injury" to mean the scarring of the soul. In that sense, no attack from without can injure us; we can only be injured from within by wrong perspectives and wrong choices. Some time ago I quoted a maxim that goes like this: "No man is safe unless he can stand anything that happens to him." A young student wrote to me and said: "Then there aren't many people who are 'safe' - are there?" I point you now to another verse to lay alongside our text for today: "For the Lamb in the midst of the throne will be their shepherd" (Rev. 7:17, RSV). Christ's being on the throne is the pledge that we, too - somehow, some way - shall pass out of the midst of the "wolves" of people and things, to victory over both.
Prayer:

Lord Jesus, Master of every situation - even on a cross where You dispensed forgiveness to Your crucifiers - give me this mastery over circumstances. Help me to see I am not beaten until I am beaten within. Amen.
For further study:

2 Corinthians 4:1-12; Colossians 3:3-4; Revelation 1:18
1. What was Paul's testimony?
2. How did Paul view life?

[Judy Harder]

May 17

Stay in the kitchen
For reading & meditation: 1 Corinthians 10:1-13
"God ' will not allow you to be tempted beyond what you are able, but ' will provide the way of escape '" (v.13, NASB)

We turn now to another sphere of life from which many of us might long to be exempted - the area of strong and unrelenting temptation. Most of us, if we are honest, would like to be excused from having to face temptation, but temptation has its uses: it can work in Gods hands to the development of character, and help perfect the image of Christ in our lives. Mark Antony was called "the silver-throated orator of Rome", but he had the fatal flaw of not being able to resist a temptation. That indictment, I'm afraid, applies not just to Mark Antony, or to the ranks of the unconverted, but to many in the Church also. We all face temptation, and unfortunately far too many of us fall beneath its power. The root meaning of the word "temptation" (Greek, peirasmos) is that of testing. The dictionary defines temptation as the act of enticement to do wrong, by promise of pleasure or gain". Charles Swindoll commented: "Temptation motivates you to be bad by promising something good." Isn't that just like the devil? Are you facing a particularly fierce temptation at the moment? Then take heart - you have all the power you need to stand up under the blast. Harry S. Truman, a former President of the United States, is famous for saying: "If you don't like the heat, get out of the kitchen." But I've not found anyone who was able to stay strong without spending time in the "kitchen". If you can't stand the heat, stay in the kitchen - and in God's strength, learn to handle it."
Prayer:

O Father, show me how to experience continual victory over temptation. And help me, in this area of life also, not to be "a corn of wheat afraid to die" I face the fire in Your strength, knowing that You never allow what You cannot use. Amen.
For further study:

James 1:1-15; Romans 8:31; Hebrews 2:18
1. When are we tempted?
2. On what basis can we face and use temptation?

[Judy Harder]

May 26

The hour of decision

For reading & meditation: 2 Corinthians 6:1-18
"I tell you, now is the time of God's favour, now is the day of salvation." (v.2)

Listen to Jesus as He receives the news that the Greeks have come to interview Him: "Now is my heart troubled '" (John 12:27).
The Greek word used here for "troubled" is tarasso, which implies extreme agitation. And well might He be troubled, for being human as well as divine, our Lord would have felt as keenly as you and I the horror of impending death. Some of us are not troubled at this point because we fall in with the spirit of the age, and choose acceptance rather than rejection - the plaudits of men rather than the nails of a cross. We are afraid to die, and thus live on to experience only shallowness. Again our Lord cries: "And what shall I say? 'Father, save me from this hour' " (John 12:27). Would He ask to be excused, from paying the supreme price? Some of us may be asking that at this very moment. We are asking to be "saved from this hour". Listen to how Jesus meets this moment: "No, it was for this very reason I came to this hour" (John 12:27). Can you see what He is saying? "All the ages have matched me against this moment, all the yearnings of men have brought me face to face with this crisis. I cannot fail now, for I would fail both God and them." Can you sense in your own heart right now that God has been working to bring you to this crisis point? For some of you, particularly those of you who have not yet fully surrendered your lives to God's purposes, this is a moment of destiny. Someone has brought you to this hour - that Someone is God.
Prayer:

O Father, what can I say? I feel a struggle going on inside me - the struggle concerning who is to be my soul's rightful Lord. Help me to make the final surrender. I do it now, fully and finally. In Jesus' worthy and wonderful Name. Amen.

For further study:
Acts 26:1-32; Psalms 32:6; Deuteronomy 30:19
1. What was Agrippa's response to the challenge?
2. How will you respond to God's challenge?

[Judy Harder]

May 28

The last word is life
For reading & meditation: John 10:7-18
"I have come that they may have life, and have it to the full." (v.10)

At the close of our meditations we look at the results of the momentous choice Jesus made when the Greeks said: "Sir, we would like to see Jesus." Our Lord saw that three things would happen: first, the judgment of this world (John 12:31). What did choosing the cross have to do with that? This - the cross is the judgment seat of the world. I confess that the Man on the cross judges me, convicts me, challenges me. His Spirit of facing the world's sin and suffering makes my spirit tremble like a magnetic needle in a storm. At the cross, His love judges my hate, my selfishness, my desire to live only for myself. His self-sacrifice inspires my self-sacrifice. The second thing our Lord saw would happen was the overpowering of Satan: "Now shall the ruler of this world be cast out" (John 12:31, RSV). He would overthrow Satan, not by breaking his head, but by letting him break His heart. Third, He would make the cross the magnet by which He would draw all people to Himself: "But I, when I am lifted up from the earth, will draw all men to myself" (John 12:32). His choice was made - and hopefully, ours is also. No longer will we lie on the edge of life's furrow - "a corn of wheat afraid to die" - but willingly roll over into the dark channel of death, knowing, as we do, that from our death will come a life that is well-pleasing to God - fruitful, profitable and productive. Afraid to die? No - afraid to live. For life that is not preceded by death is a life not worth living.
Prayer:

O Father, burn the message into my heart that when I try to save my life, I succeed only in losing it. And help me never to forget that the last word is not death, but life. Thank You, Father. Amen.
For further study:

Galatians 2:16-21; John 5:24; 1 John 3:14
1. What was Paul's great declaration?
2. Can you make that same declaration?