Every Day Light

[Judy Harder]

March 28

Not on Approval
Psalm 19:1--14"The law of the Lord is perfect, reviving the soul." (v. 7)

We live in an age which is increasingly contemptuous of laws and moral prohibitions. Not only the moral teaching of the Sermon on the Mount but the Ten Commandments also are mocked with impunity by millions of people. Sadly, with some exceptions, there seems to be little remorse at what is happening. We Christians must be careful that this attitude does not rub off on us too. We must resist the spirit of the age and refrain from bending the rules, or rationalizing moral or ethical issues, because it suits us to do so. A curious thing happened in a London court some time ago. A man was summoned before the magistrates for not having a television license. He claimed the TV set was not his and that he had received it from a dealer only "on approval." Until he decided to buy it, he said, he did not feel under an obligation to take out a license. He argued that because of that he was not breaking the law. The magistrate decided to fine him a certain sum and stated: "The law knows nothing about 'approval.' The law is to be obeyed. Pay the fine!" In some minds today, it would seem, the law is binding upon you only if you approve of it. The reasoning appears to be this: if the law is not to your taste, it ceases to have authority over you. Christians should never hold such a view. God did not give us His commands for our approval. He gave them to us to be obeyed.
Prayer:

Lord Jesus Christ, my Savior and my Redeemer, like Peter, when I take my eyes off You I am in danger of sinking -- into the moral morass of the day. Help me keep my eyes always on You. Then I shall see clearly the ethical issues of the passing hour. Amen.

For Further Study
John 14:1-31; 15:10; Rom. 5:19
1. What was Jesus able to say?
2. What did He say was the result?

[Judy Harder]

March 29

How to forgive
For reading & meditation - Proverbs 30:21-33
"' as twisting the nose produces blood, so stirring up anger produces strife." (v.33)
If difficulties concerning basic trust on a natural level can hinder our ability to trust at a spiritual level, how do we as Christians overcome this? The first thing we must do is demonstrate a willingness to forgive those who hurt us. "That's hard," you might say. My reply is: "Yes, in the case of those who have been badly let down, it is hard - but not impossible." Here's how you do it. Focus first on how much you have been forgiven. The key to forgiving others is to enter into a realized awareness of how much God has forgiven you. When people say to me during a counselling session, "My problem is that I can't forgive," I usually respond by saying, "No, that's not your problem. Your problem is that you don?t know how much you have been forgiven." It may be difficult for some to see this, especially those who have gone through deep hurt, but nothing others have done to you is as awful as what you have done to God. If you have difficulty with the last statement, it is because you do not understand the nature of sin. Sin is taking the Creator of the universe and relegating Him to irrelevance; it is saying to the One who made us - "I can run my life on my own terms." Sin is insanity - and you and I have been guilty of that. Yet in Christ God has forgiven us, pardoned us, and bestowed upon us His royal favor. Having been given such forgiveness, can we, dare we, withhold it from anyone who has betrayed our trust, no matter how horrifying that hurt has been?
Prayer:

Father, Your Word is frank and open - help me to respond to it in the same way. Take from me every biting hesitancy, every fear and apprehension, every refusal to accept responsibility. In Jesus' Name I pray. Amen.

For Further Study
Col. 3:1-14; Mark 11:25; Luke 17:4; Eph. 4:32
1. How are we to forgive?
2. Do you need to forgive someone today?

[Judy Harder]

March 30

Why God Requires Worship
Psalm 50:1--23
"If I were hungry I would not tell you, for the world is mine, and all that is in it." (v. 12)

During the early days of my Christian experience, I queried why God put so many texts in the Bible that command us to worship Him. It seemed to me that many of these commands bordered on egotism and self-centeredness. We all despise those people who clamor for our attention or commendation, and a picture of a God who needed constant ego strokes threatened to impress itself on my mind. It happened most when I read the Psalms. "Praise Me, worship Me," the Almighty seemed to be saying everywhere.
Then I read C. S. Lewis's Reflections on the Psalms and the whole matter dropped into the right perspective. This is what he said: "The miserable idea that God should in any sense need or crave for our worship like a vain woman wanting compliments or a vain author presenting his new books to people who had never met or heard of him is implicitly answered by the words: 'If I be hungry I will not tell thee' (Ps. 50:12). Even if such an absurd Deity could be conceived He would hardly come to us, the lowest of rational creatures, to gratify His appetite. I don't want my dog to bark at my books."
He went on to point out that in commanding us to worship Him the Almighty is demonstrating far more interest in us than in Himself. Our worship of Him completes us. We perfect our personalities to the degree that we give ourselves to God in worship. In eternity we shall experience full joy because we shall be able to worship Him fully. Meanwhile we are tuning our instruments.

Prayer: O God, I want to worship You in the way You deserve to be worshipped. Help me give You my worship not because I am completed by it but because You are so worthy of it. I worship You, Father, with all my heart. Amen.

For Further Study
1 Chron. 16:8--36; Rev. 4:8--11; 5:11--13
1. What is the anthem of heaven?
2. Why not echo the anthem yourself today?

[Judy Harder]

March 31

Wise Fools
For reading & meditation - Proverbs 4:1-9
"Do not forsake wisdom, and she will protect you; love her, and she will watch over you." (v.6)

It is time now to ask ourselves: What exactly is wisdom? How is it to be defined? Some say wisdom is synonymous with knowledge, and use the two words interchangeably. There is, however, a world of difference between knowledge and wisdom, as writers and philosophers down the ages have pointed out. Knowledge is the capacity to comprehend and retain what one is taught; wisdom is the ability to put that knowledge to best effect. If knowledge is the same thing as wisdom, then, as Paul Larsen points out, "There are many 'wise' men who are fools." Our colleges and universities cram information into the minds of thousands of people, so that they come out knowing a good deal about such things as the solar system, microbiology, bacteriology, psychology, the laws of physics, art and so on, but knowledge by itself does not stop them from making a mess of their lives. In the United States, a second year university or high school student is called a "sophomore," which is the Greek word for "a wise fool." How revealing. When we get into the higher stages of education, we think that we know it all, but if this attitude is not changed, then we will soon demonstrate what it means to be a fool. A "fool" in Proverbs is not someone who can't pass a simple literacy or numeracy test; he is someone who thinks he knows what life is all about but doesn't. Those whom the world recognizes as "wise" may, from heaven's standpoint, be the biggest fools.
Prayer:

Father, I see now what Paul meant when he said "we are fools for Christ" (1 Cor. 4:10). My Christian lifestyle may appear foolish to those around me, but help me never to forget that from Your perspective it is the highest wisdom. Amen.

For Further Study
Eccl. 10:1-20; 5:3; 2 Tim. 3:6-9
1. List several things a fool does.
2. What will become clear to everyone?

[Judy Harder]

April 1

To die - or not to die?
For reading & meditation: 2 Corinthians 6:1-13
"' as dying, and behold we live '" (v.9, RSV)

Today we ask: What is the meaning of this strange spiritual paradox that before we can live, we must first be willing to die? The best illustration of this truth can be seen in the passage from John 12 that we read on the first day of our meditations and which we will now look at in greater detail. One day a group of visitors from Greece arrived in Jerusalem, and hearing of the fame of Jesus sought out Philip, one of His disciples, and said to him: "Sir, we would like to see Jesus" (John 12:21). When Philip informed Jesus that some Greeks wanted to interview Him, this precipitated a spiritual crisis in our Lord's heart: "The hour has come for the Son of Man to be glorified ' unless a grain of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds" (John 12:24). Why should the Greeks' simple request precipitate such a crisis in Jesus' heart - a crisis in which dying or not dying seemed to be the vital issue? Could it have been that He sensed that the Greeks were coming with an invitation for Him to bring His message to Athens - the centre of philosophy and learning - where it might be more readily received? Did He sense that in wanting to interview Him, they were going to say: "Sir, if You go on the way Your face is set, the Jews will kill You. Don't stay here in Jerusalem and die: come to Athens and live"? If this was the situation, then how dramatically it would have underlined the issue that was constantly before Him - to die or not to die.
Prayer:

Blessed Lord Jesus, it is clear that I face a similar issue to the one You faced when here on earth - to die, or not to die. Help me, dear Lord, for I can only face it in Your strength. Amen.
For further study:

Galatians 2:1-20; Romans 8:36; 2 Timothy 2:11
1. How did Paul view life?
2. What analogy did he use?

[Judy Harder]

April 2

Come to Athens and live
For reading & meditation: John 7:25-39
"' Will he go where our people live scattered among the Greeks, and teach the Greeks?" (v.35)

We ended yesterday by suggesting that the issue which the Greeks might have wanted to talk over with Jesus was that of taking His message to Athens - the centre of philosophy and learning. Were they intent on saying to Him: "Put Your marvellous message of the kingdom of God into the medium of Greek thought, and in no time it will spread throughout the world. Don't stay in Jerusalem and die; come to Athens and live"? We have no way, of course, of knowing for sure that this was the situation, and I am simply suggesting that this is what may have been in their minds. The idea is not as far-fetched as you might imagine when placed against the verse that is before us today: `"Does he intend to go to the Dispersion ' and teach the Greeks?" (v.35, RSV). Had other nations beyond Israel's boundaries showed interest in His revolutionary approach to life? Tradition says that the king of Edessa once sent a message to Jesus inviting Him to come to his country and present His message concerning the kingdom of God. Whether or not this was so, one thing is certain - the coming of the Greeks precipitated a crisis in Jesus' soul: "Now my heart is troubled, and what shall I say? 'Father, save me from this hour'? ' Father, glorify your name!" (John 12:27-28). He would not rationalise or compromise; He would face the issue to which He had always been committed. It was not to be a philosopher's chair in Athens, but a grisly cross in Jerusalem. He would fall into the ground and die, and bear a harvest richer than anything the world could offer.

Prayer: Lord Jesus, help me to catch something of Your spirit as I face the challenges that lie ahead of me in the coming days. I want to make my life count for the utmost - show me how we can work things out together. Amen.
For further study:

John 19:17
1. What does the cross signify?
2. What does it mean to "take up your cross"?

[Judy Harder]

April 3

A blank cheque
For reading & meditation: Luke 22:39-48
"Father, if you are willing, take this cup from me; yet not my will, but yours be done." (v. 42)

We have seen over the past two days how Jesus, when faced with the news that some Greeks wanted to interview Him, appeared to be precipitated into a spiritual crisis. Whatever we make of this incident in the life of our Lord, it is fairly obvious that some deep struggle is going on inside Him. And the terms of that struggle are also clear: "What shall I say? 'Father, save me from this hour'? No, it was for this very reason I came to this hour" (John 12:27). This passage in John 12 underlines most powerfully the humanity of Jesus. We see Him recoiling for a moment and only for a moment - from the grim ordeal that He was about to face on Calvary, but He comes through to reaffirm His unswerving commitment to His Father's eternal will and purpose. Note once again the truth that seemed to sustain Him in this dark and crucial hour: "I must fall and die like a grain of wheat that falls between the furrows of the earth. Unless I die I will be alone - a single seed. But my death will produce many new wheat grains - a plentiful harvest of new lives" (John 12:23-24, TLB). He gave a blank cheque to God signed in His own blood. He would fall into the ground and die and bear a rich and bountiful harvest. He aligned Himself with self-giving and not self-saving. The momentous issue with which our Lord struggled in that hour is similar to the one which you and I are being called to face in these meditations - to die or not to die. The way we respond to it will determine our life-direction.
Prayer:

Father, I sense that quietly things are heading toward a moment of crisis in my life - a crisis of commitment. Help me to see these things, not merely as a matter for discussion, but a matter for decision. In Jesus' Name I pray. Amen.
For further study:

Philippians 2:1-8; Psalms 40:8
1. What was God's will for His Son?
2. How did Jesus respond?

[Judy Harder]

April 4

The deepest law
For reading & meditation: Matthew 10:24-39
"Whoever finds his life will lose it, and whoever loses his life for my sake will find it."(v.39)

Out of this incident of the Greeks seeking an interview with Jesus came these great truths that Jesus uttered. We have already looked at some of our Lord's famous statements in John chapter 12 - here is another: "The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life" (John 12:25). What does it mean - "The man who loves his life will lose it"? It means that when you focus on your interests alone, your life will disintegrate. Those who have no one to centre on other than themselves and live only to have their own way finish up bankrupt, beggared and defeated. Dorothy Sayers put the same truth most effectively when she said: "Hell is the enjoyment of having one's own way for ever." But the rest of the verse is just as true: "The man who hates his life in this world will keep it for eternal life." In other words, lose your life in the plans and purposes of God and you will find the true meaning of your existence. It is a paradox, but nevertheless true, that you are never so much your own as when you are most His. Bound to Him, you walk the earth free. Low at His feet, you stand straight before anything or anyone else. You suddenly realise that you have aligned yourself with the creative forces of the universe, so you are free - free to create, free to love, free to be at your best, free to be all that He desires you to be. And this is not just mere acquiescence. It is co-operation with the power that raised Jesus from the dead. No wonder someone called this principle, "the deepest law in the universe".
Prayer:

O God, once again You are boring deep - but You have my permission to keep going. When Your drill strikes hard resistances in me, don't hold back. I want the deep living waters of Your presence and power. Amen.
For further study:

Matthew 10:24-39; Mark 8:35; Philippians 3:8
1. What was Jesus teaching?
2. How does this work out in your life?

[Judy Harder]

April 5

What is the "Father's Glory"?
For reading & meditation: John 15:1-11
"This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples." (v.

Over these last few days, we have been seeing that just as Christ came face to face with the issue - To die or not to die - so also must we, His disciples, face a similar challenge. It is one of the axioms of the Christian life that in order to realise God's purposes in our lives, we must be prepared to die to all self-interest. Why is this so necessary? What possible purpose can our Lord have in making such a demand? Our text for today gives us the answer: "This is my Father's glory, that you may bear fruit in plenty and so be my disciples" (NEB). The Father's "glory" is what? Rainbows? Waterfalls? Chanting angels? No, the Father's "glory" is men and women who bring forth fruit in plenty. Is your life fruitful? Does it yield a rich harvest from which your Lord will derive eternal pleasure? If not, then perhaps the reason is that your are "a corn of wheat afraid to die". You draw back from experiences which are designed, not to demean you, but to develop you. And if you are afraid to die, then, as Jesus put it, you "remain only a single seed". A women once came up to me after I had preached a sermon on this theme, and said: "Why is God so cruel in demanding so much of us?" She meant: Why does God demand the one and only thing I own - me, myself? It seemed to her that she would be consenting to her own extinction. She saw only what she had to give up - not what she had to gain. If we are to win this battle, then we must do as Jesus did and continually focus our gaze on the fact that beyond the chosen way of the cross lies ultimate power and victory.
Prayer:

My Father and my God, I do not want to shirk, to dodge, or to put things off. Help me, and help me now, to face this issue of the death of my self-interests so that it is settled once and for all. Amen.
For further study:

John 15:1-11; Matthew 13:23; Romans 6:22
1. What is God's purpose for us?
2. What does that entail?

[Judy Harder]

April 6

The Greatest Loneliness
For reading & meditation: Psalms 119:17-32
"I will obey thee eagerly, as thou dost open up my life." (v.32, Moffatt)

Now that we have seen how crucial is the spiritual principle that life is preceded by death, we move on to consider some of the areas into which God leads us so that this principle may be put to work. If, as we said, this principle is "the deepest law in the universe", then we should not be surprised when God provides us with opportunities to demonstrate its effectiveness. The first area we consider is loneliness. Is this a situation in which you find yourself at the moment? If so, then you can respond to it in one of two ways: you can rebel against it and wallow in self-pity, or you can face it in the knowledge that God is with you in your loneliness and will help you turn it into something positive. Geoffrey Bull, when speaking of his lonely life in Tibet in his book When Iron Gates Yield, said: "The Lord had appointed me to stand in solitude upon the threshold of crisis, yet the only loneliness I had need to fear was that of a corn of wheat afraid to die." A corn of wheat afraid to die - that is the greatest loneliness. Just as there is one sin - the sin of making yourself God (all the rest are sins), so there is just one loneliness - the loneliness of being alone with a self that is not surrendered to God. You see, if you do not understand the principle that going God's way is always the best route to spiritual fruitfulness, then loneliness will hold tremendous terror for you. I say again: there is no greater loneliness than a self that is afraid to die.
Prayer:

O God, if You see that I am "a corn of wheat afraid to die", then uproot that fear - in Jesus' Name. May I echo the psalmist's words: "I will obey thee eagerly, as thou dost open up my life." Amen.
For further study:

John 16:17-33
1. How did the psalmist feel?
2. What was Jesus' testimony?