Every Day Light

[Judy Harder]

February 25

Natural versus spiritual thinking
For reading & meditation: 1 Corinthians 2:6-16
"The man without the Spirit does not accept the things that come from the Spirit of God '" (v.14)

We have been seeing that by going "into the sanctuary" - the place where God had made provision to meet with His people - the psalmist has put himself in a position where his perspectives can be changed. This section of the psalm is probably the most vital part, for it is here that his thinking begins to change from natural thinking to spiritual thinking. He had been thinking like a natural man, considering life from just one perspective, but in the sanctuary he begins to see life from God's point of view. What is the difference between natural thinking and spiritual thinking? Natural thinking is on the level of the earth - the level of man; spiritual thinking is on a higher level altogether - the level of God. It is surprising that so many Christians think naturally about their problems rather than spiritually. The psalmist was a good and godly man but under the pressure of circumstances he had reverted to thinking naturally about his problem. We will never learn to live effectively until we understand that the whole of life is spiritual, not just parts of it. In the chapter before us today the apostle asks, in effect, why it was that none of the rulers of this world recognised the Lord Jesus Christ when He was here. It was because they looked at Him from a natural perspective - they saw only a carpenter. Without the Holy Spirit operating upon their minds, they just could not understand. Ultimately, the problems and difficulties of life are all spiritual; so the sooner we learn to think spiritually, the better we will be.
Prayer:

Gracious and loving heavenly Father, I realise that if I am to become a spiritual thinker I must allow You to think in me. I have given You my heart, help me now to give You my mind. Think in me, dear Lord. Amen.

For further study:
Isaiah 55:1-13; Romans 12:2; Jeremiah 29:11
1. What did God declare to Israel?
2. How can we be transformed?

[Judy Harder]

February 26



Come up on this level too
For reading & meditation: Micah 4:6-13
"But they do not know the thoughts of the Lord" (v.12)

Yesterday we ended with the statement: "Ultimately, the problems and difficulties of life are all spiritual." What exactly does this mean? Reflect again on the psalmist's problem. He says to himself: "Why does God allow the ungodly to prosper and the godly to go through great trials and tribulations?" He has trouble as he tries to understand God's ways. Now there is really only one answer to this problem, and it is found in Isaiah 55:8: " 'My thoughts are not your thoughts, neither are your ways my ways,' declares the Lord." Whatever we might think about the ways of God, these words give us the ultimate answer - the Almighty acts in ways that are above and beyond our comprehension. It is as if God is saying: "When you look at My ways you must not approach them on a natural level, because if you do you will be baffled and overwhelmed. I act on a higher level than the natural, and if you want to understand Me, then you must come up on this level too." How often, however, we persist in thinking naturally about life's situations - even those of us who have been in the Christian life for many years. The difference between natural thinking and spiritual thinking is the difference between heaven and earth. The very first thing we must do when we are baffled by some circumstance in our lives, is say to ourselves: "Am I approaching this on a natural level or a spiritual level? Have I reverted unconsciously to my natural way of thinking about these things." The more we learn to think spiritually about life's problems, the less perplexed we will be.
Prayer:

Father, I need to adopt and practise many spiritual methods, but none is as important as that which aligns me to Your thoughts and purposes. Help me come up higher - to Your level of thinking. In Jesus' Name. Amen.

For further study:
Romans 8:1-6; Proverbs 12:5; Philippians 4:8
1. What does a mind controlled by the Spirit bring?
2. What things are we to think about?

[Judy Harder]

February 27

One view of things
For reading & meditation: Philippians 2:5-11
"Let this mind be in you which was also in Christ Jesus." (v.5, NKJ)

We continue meditating on the importance of learning to think spiritually. It is sometimes interesting to listen to Christians discussing together both earthly and heavenly issues. Take politics, for example. When involved in a discussion on this subject, many Christians seem to put their Christianity on one side and bring out all the prejudices and worldly arguments which they have been accustomed to use over the years. What does this say to us? It reveals the great need we have to break with the idea that life can be viewed on two levels - the natural and the spiritual. The Christian must learn to view everything from a spiritual viewpoint or otherwise he will fall prey to the same problems that the psalmist had. The great preacher C.H. Spurgeon once told a group of theological students that after they entered the ministry they should not be surprised to find that people who prayed like angels in a church prayer meeting could act like devils in a church business meeting. Unfortunately the history of the Church proves his statement to be true. How can this happen? It's because in a prayer meeting people think spiritually, but in a business meeting they revert to their natural thinking, with all its prejudices and worldly assumptions. They have a party spirit within them and as soon as any one bumps against them - out it comes. Our Lord, as our text for today shows so clearly, saw everything from a spiritual point of view. This is why, in the hour of overwhelming testing, He was able to say: "Not my will, but yours be done" (Luke 22:42).
Prayer:

My Father and my God, forgive me that so often my thinking is based on natural, rather than spiritual, perspectives. I think spiritually about some matters, but not all. Help me, dear Lord. In Jesus' Name. Amen.

For further study:
James 1:1-8; Matthew 6:22; 1 Corinthians 2:16
1. What makes us unstable?
2. What happens when we are single-minded?

[Judy Harder]

February 28

Lop-sided Christians
For reading & meditation: Philippians 4:2-9
"' if anything is excellent or praiseworthy - think about such things." (v.

We continue to look at the dramatic change in the life of the psalmist when he entered into the sanctuary. It is important to realise that it was not merely the physical act of entering the sanctuary that brought about change. That was important, but something else happened that was even more important. Listen again to how he puts it: "[When] I entered the sanctuary ' then I understood their final destiny" (Psa. 73:17). The word to note is "understood". In the presence of God the psalmist was given clear understanding. This is an extremely important point and one which cannot be emphasised too strongly: what he found in the sanctuary was not merely a nice feeling but a new understanding. He was put right in his thinking. He did not merely forget his problem for a little while - he found a solution. The idea that many Christians have of the house of God or Christian fellowship is that it is a good place to go in order to forget one's troubles for a while. They are soothed by the music and the singing, or perhaps, in some churches, by the beauty of the architecture, and they come away saying, "What a lovely feeling I get whenever I go to church." There is nothing wrong with that as far as it goes, of course, but the real issue is this: has anything happened to their minds? The psalmist was not changed by the architecture of the Temple; he was changed when his thinking was put right: "Then I understood their final destiny." If the practice of our faith does nothing more than excite our emotions and fails to give us a better understanding of God and His ways, then we will be lop-sided Christians.
Prayer:

O Father, save me from becoming a lop-sided Christian. Give me not only joy to thrill my emotions but understanding to guide my intellect. In Jesus' Name I ask it. Amen.

For further study:
Psalms 48:1-9; 1 Samuel 12:24
1. What did the psalmist meditate on in the Temple?
2. What are we to consider?

[Judy Harder]

March 1

Seeing life whole
For reading & meditation: 1 Peter 3:13-22
"' Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have '" (v.15)

As Christians we ought never to forget that the message of the Bible is addressed primarily to the understanding; it enables us to understand life. Because of the Bible, we are able to give a reason for the hope that is within us. The psalmist found the truth of this. In the sanctuary he discovered an explanation for the way that he felt. He was not given a temporary lift that would stay with him for a few hours or a few days - he was given a solution that would stay with him for the rest of his life. It was this, in fact, that caused him to write the psalm we are focusing upon day by day. The words: "Then I understood their final destiny" (Psa. 73:17) suggest that previously he had not been thinking correctly. He had been seeing things from a partial and incomplete perspective, but now "in the sanctuary" he began to see the whole picture: "Then I understood". When? Then - when he came into the sanctuary. There is a line in one of Matthew Arnold's writings that goes like this: "Who saw life steadily, and saw it whole." What a delightful phrase this is. Nothing can be more wonderful than to see life steadily and to see it whole. Much of the inner turmoil we go through in life comes about because we do not see life as a whole. Prejudice has been defined as "seeing only what you want to see". People who are prejudiced say: "I have always seen it that way." That's their problem - their eyes are fixed on just one facet of an issue and they will not allow themselves to look at the other sides.
Prayer:

O Father, help me, for I dont want to be in bondage to prejudice or bigotry - I want to see life whole. We must work this issue out together over these next few days, for apart from You I can do nothing. Help me, Father. Amen.
For further study:

Ephesians 5:1-20; 2 Timothy 1:8
1. How are we to speak to ourselves?
2. What did Paul admonish Timothy?

[Judy Harder]

March 2



Restoring the image
For reading & meditation: 1 Thessalonians 5:12-28
"May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ." (v.23)

We continue meditating on the importance of looking at life "steadily and whole". I venture to suggest that people who are not Christians are unable to see life as a whole. How can they, when their thinking takes place only on the level of the natural? Natural thinking is notoriously partial and incomplete. Take, for example, the field of medicine. A generation ago doctors treated the symptoms that people presented to them, but now, with a clearer understanding of how the mind affects physical health, they have come to see that this approach was partial. One doctor said: "At long last the medical profession has discovered that the patient himself is important." Medicine is fast moving towards what is described as a "holistic" approach as more and more doctors begin to realise that it is not enough to treat the problem, we must also treat the person. They are still far from seeing that there is also a spiritual element in the person that has to be considered, but perhaps in time that will come. Christian counselling suffers from the same problem - it does not see the whole picture. I am tired of reading books on Christian counselling that give just one side of the issue and suggest that problems can be resolved by applying one special technique. Man was created as a whole person and he will never be helped back to wholeness unless every part of his being is treated - spirit, soul and body. God wants to restore His image in us: not in part of us but in the whole.
Prayer:

O Father, forgive us that so often we settle for the half view of things rather than the whole. Quicken my spiritual understanding so that I have Your view on all things - the "whole" view. In Jesus' Name I ask it. Amen.

For further study:
2 Corinthians 4:1-16; Proverbs 20:27; Ecclesiastes 12:7
1. What is man primarily?
2. What was Paul's testimony?

[Judy Harder]

March 3

No need for dead reckoning
For reading & meditation: Acts 26:1-18
"I too was convinced that I ought to do all that was possible to oppose the name of Jesus of Nazareth." (v.9)

The place where we can see life as a whole is in the sanctuary of God, or, if you prefer, in the presence of God. There we are reminded of things we have forgotten or ignored. See how the Good News Bible translates Acts 26:9: "I myself thought that I should do everything I could against the cause of Jesus of Nazareth." Here you see the root of Paul's problem: "I myself thought". And is not that the underlying cause of many of our problems too? We say, "I myself thought '" instead of asking: "What does God think?" Sometimes sailors will attempt to establish the position of their ships by estimating the distance and direction they have travelled, rather than by astronomical observation. This is called "dead reckoning". It is sometimes necessary in foul weather but it is fraught with peril. One mariner has said: "Undue trust in the dead reckoning has produced more disastrous shipwrecks of seaworthy ships than all other causes put together." There are people who attempt the voyage of life by dead reckoning, but there is no need. God has charted the map for us with loving care in the Scriptures, and our plain duty is to study the chart so that we might become better acquainted with His purposes and His ways. For the better we know the Scriptures, the better we will know God. We cannot ignore the facts of history or science - they help - but if our perspective is not drawn from the Scriptures it will lead us astray. We must not rely on dead reckoning but on divine reckoning.
Prayer:

O Father, just as the art of navigation requires definite and fixed points from which to take a bearing, so does my voyage through life. I am grateful, dear Father, that in You I have all the fixed points I need. Amen.

For further study:
Judges 17:1-6
1. What was said of the children of Israel?
2. Can the same be said of us?

[Judy Harder]

Every Day Light

March 5

Where does it all end?
For reading & meditation: Matthew 7:13-20

"Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction '" (v.13)

Today we look at the special understanding the psalmist received when he came into the sanctuary of God: "Then I understood their final destiny" (Psa. 73:17). As soon as he considered the final destiny of the ungodly, everything dropped into focus for him. He had looked at the prosperity of the ungodly but he had not looked at their end - he had not taken in all the facts. What are the facts concerning the end of the ungodly? The passage we read today tells us: the broad road which the ungodly travel leads to destruction; the narrow road which the godly travel leads to life. It is as simple as that. Though this passage was not available to the psalmist, the truth underlying it was most certainly known to him. Listen to this from Psalm 37: "The transgressors shall be destroyed together; the future of the wicked shall be cut off" (v.38, NKJ). The writer of that psalm, King David, described the wicked spreading themselves like a green tree, but when the end came they vanished off the face of the earth and no one could find them. The trouble with us is that so often we dwell too much on the present and fail to consider the future. Do you look at the ungodly, many of whom seem to be having a marvellous time ignoring moral restrictions, and feel envious of them? Well consider their end. Give some thought to the ultimate outcome. The Bible describes it as "destruction". We ought never to forget that it is not how things are at present that is important; it's how they end that matters.
Prayer:

Father, whenever I am next tempted to compare my life and its circumstances with that of others who do not know You, help me to remind myself of the fact that it is the end that matters, not the beginning. In Jesus' Name. Amen.
For further study:

Luke 12:15-21; Proverbs 12:15-16
1. What did Jesus call the man in his parable?
2. What word keeps occurring in the parable?

[Judy Harder]

March 6

I'm afraid of the dark
For reading & meditation: Proverbs 12:1-8
"Wicked men are overthrown and are no more, but the house of the righteous stands firm." (v.7)
We continue thinking about the fact that as soon as the psalmist considered the end of the ungodly, everything dropped into focus. Their true position became so clear to him that his language in the rest of the psalm indicates that he not only ceased to be envious of the ungodly but began to be sorry for them. Indeed, the same thing will happen to us too - the more we focus on the ultimate end of the unconverted, the more compassion we will feel for them. How grim and cheerless is the non-Christian view of life, especially as it relates to the end. Dr Marrett, a rationalist and head of one of the colleges in Oxford, wrote, as he neared the end of his life: "I have nothing to look forward to but chill autumn and still chillier winter and yet I must somehow try not to lose heart." H.G. Wells, who ridiculed and scoffed at Christianity with its doctrine of sin and salvation, said at the end of his life that he was utterly baffled and bewildered. The title of his last book summed up his view of things: A Mind at the End of its Tether. When he was dying, a noted atheist asked one of his relatives for a lighted candle to be placed in his hand. "Why a lighted candle?" asked the concerned relative. "Because I am afraid to go out into the dark," was the reply. How foolish to look enviously at the lifestyle of the ungodly, focusing only on their present successes and the marvellous time they seem to be having, without considering their end. We should never forget that no matter how glittering their lifestyle, the death of the ungodly is a terrible thing.
Prayer:

O Father, let this sobering thought not only free me from envy but stimulate within me a deep concern for those who do not know You. May I be used in some way to halt the progress of someone on the road to a lost eternity. In Jesus' Name. Amen.
For further study:

1 Timothy 6:1-10; Psalms 49:10; Proverbs 23:5
1. What truth did Paul reflect to Timothy?
2. How does the same truth affect the way we live our lives?

[Judy Harder]

March 7

It's a dead certainty!
For reading & meditation: 2 Timothy 4:1-8
"Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day '" (v.
There can be no doubt that the Bible presents the death of the ungodly as being terrible. How differently, however, does it portray the death of the righteous. Even a hireling prophet like Balaam, bad as he was, recognised that there was something different about the death of the godly. Listen to his words in Numbers 23:10: "Let me die the death of the righteous, and let my end be like his" (NKJ). The book of Proverbs puts the same thought in this way: "The path of the righteous is like the first gleam of dawn, shining ever brighter till the full light of day" (4:18). I heard one preacher say that the happiest woman he had ever seen was a dying woman. She lay on her bed and clapped her hands at the approach of death. Very many people came to look at her bright countenance. "They tell me this is death," she said. "It's not death at all - it's life." People were converted by her bedside, including her son. A theologian by the name of W. Cosley Bell, when he sensed that he was about to leave this world, sent these words to the staff of the college where he was employed: "Tell the young men that I've grown surer of God every year of my life, and I've never been so sure as I am right now. Why it's all so! It's a fact - a dead certainty. Im so glad I haven't the least shadow of shrinking or uncertainty. I've been preaching and teaching these things all my life and Im so interested to find that all we've been believing and hoping is so." That is the way to die. One of John Wesley's proudest claims for the early Methodists was this: "Our people die well.".
Prayer:

Father, the empty tomb of Jesus makes all our fears lies, and all our hopes truths. That empty tomb is the birthplace of eternal certainty. Because He lives I shall live also. I am eternally grateful. Amen.
For further study:

1.What was Paul's testimony?
2. Why is there no fear in death for the believer?