Every Day Light

[Judy Harder]

October 13


Joy is Jesus
John 15:1-17
"I have told you this so that my joy may be in you and that your joy may be complete." (v.11)

The words of our Lord in the text before us today point to the fact that His joy and our joy are not different joys -- but one and the same. He says: "My joy may be in you and ... your joy may be complete." His joy and our joy are not alien, but allied. And you cannot take His joy within you without your own joy being made complete. We are made in the inner structure of our beings for the joy of Christ; His joy completes ours."All things were created by him and for him" (Col. 1:16). This exciting verse tells us that the stamp of Christ is upon all creation -- we were made by Him and for Him. I sometimes imagine that if we could design an instrument that could look into the human spirit, we would see stamped there the words: "Made by Christ and for Christ."Christian joy certainly awaits us in heaven but we can also experience it as we make our way toward heaven. Christian joy is a joy that flows out of a sense of well-being, of harmony with the sum total of reality, of direct and immediate contact with His joy. Rendell Harris says; "Joy is the strength of the people of God; it is their characteristic mark." And when that mark is absent, then the characteristic of a Christian is absent. The best definition of joy I have ever heard, one that comes close to the text before us today, was given to me by a thirteen-year-old boy: "Joy is Jesus." What better definition can one want? Jesus!
Prayer:

My Father and my God, help me day by day to come closer to Jesus -- then I will come closer to Joy. Show me any blocks in my life that may be hindering that desired closeness. In Jesus' Name I pray. Amen.

For Further Study
Acts 8:1-8; John 17:13; 1 Pet. 1:8
1. What brought joy to Samaria?
2. How does Peter describe this joy?

[Judy Harder]

October 14


Limp in -- leap out
Nehemiah 8:1-12
"... the joy of the Lord is your strength." (v.10)

Joy is part of a Christian's armor. Jealousy, for example, can quickly find a lodging place in a heart which is unsatisfied. The joy of Jesus banishes all that. This particular fruit of the Spirit secures us from the sins which can so easily beset us. Brimming joy, for example, helps to cancel out any envy that may arise within us. Instead, our souls long to share the treasures that we ourselves have found.
Joy keeps us alert and alive spiritually. Disease germs, we are told, penetrate most easily into a body debilitated by despondency. So do the termites of the spirit. They enter without ceremony and eat away the health of the soul. Joy gives them no room. It immunizes the spirit against attack. Joy is not just the bloom of health; it is its protection also. Remember, you are made for joy and if there is not joy in your life, then there is something wrong: joy is being blocked. Clear away the blocks and joy comes automatically.

If you are conscious that you lack this deep abiding joy, then look within. Ask yourself: how close am I to God? What steps do I need to take to deepen my relationship with Him? Give yourself to Him fully. If He is to transfer to you His total joy, then He must have the total you. A garage has a sign: "Limp in -- leap out." That's what will happen to you when you surrender yourself fully to Him. You will limp in and leap out. God is not withholding Himself and you must not withhold yourself. Where the two meet, joy is inevitable.

Prayer: O Father, forgive me that I go bumping through life on the broken springs of pleasure when I ought to be cruising in joy. I submit my life to You today for spiritual repairs. I limp in -- help me to leap out. Amen.

For Further Study
Acts 3:1-10; Isa. 12:3, 35:10; John 16:24
1. What was the testimony of the lame man?
2. What are we to do so that our joy may be complete?

[Judy Harder]

October 15


A word with a great history
Philippians 4:1-9
"... the peace of God, which transcends all understanding, will guard your hearts and your minds ..." (v.7)

We pass now from considering love and joy to the third fruit of the Spirit -- peace. The order is an inspired one: first, love -- love is preeminent; then joy -- joy comes as a result of love; and then peace -- peace is joy grown quiet and assured. A preacher once drew a comparison between joy and peace: "Joy is peace with its hat thrown high in the air and peace is joy with its arms folded in serene assurance." How beautiful!William Barclay says that the word "peace" (Greek: eiriene) came into the New Testament with a great history. It is a translation of the Hebrew word shalom, meaning peace. In classical Greek, "peace" was mainly negative, implying freedom from war or hostilities, but in the New Testament, the word gathers up positive elements such as are seen in shalom. The central meaning is serenity and harmony. "Peace" occurs eighty-eight times in the New Testament, and it appears in every book. This makes the New Testament a book of peace.
The peace of which we are speaking here is not something that can be manufactured. We cannot make it -- any more than we can make the other fruit of the Spirit. It is divinely and supernaturally given -- a glorious consequence of God's presence in the soul. Jesus knew this kind of peace and He offers the same serenity to every one of His disciples: "My peace I give to you ... Let not your hearts be disquieted or timid" (John 14:27, Moffatt). Remember this -- when you remain in Him, you have access to a peace that not only passes understanding -- but all misunderstanding also.

Prayer: Father, I am conscious that the peace You desire to give me is a peace that reaches down to the depths of my being. Help me to open up those depths to You today. In Jesus' Name. Amen.

For Further Study
Psa. 55:1-23; 29:11; 119:165
1. What was the heart-cry of the psalmist?
2. What was God's promise to him?

[Judy Harder]

October 16

What peace is not
2 Thessalonians 3:1-16
"Now may the Lord of peace himself give you peace at all times and in every way ..." (v.16)

It will be easier to bring out the true character of peace if we seek to show how it differs from other states of mind with which it has a superficial resemblance.
Firstly, peace is not passivity. Some people are abnormally unreactive by temperament. Their natures are bovine -- slow like an ox. They just seem to let the world wash by and take no resolute attitude to life at all. It is possible to look at someone with a temperament like this and conclude that they are manifesting the fruit of the Spirit. But passivity is as far removed from peace as chalk is from cheese. One is natural, the other supernatural.

Again, peace is not mental gymnastics. Today's world is full of "mind-healers" who promise that if you attend their seminars or enroll in their courses, they will give you the poise and integration you always wanted. An advertisement says: "Let us show you how to achieve peace of mind." The phrase "peace of mind" in itself reveals the shallowness of the approach. You cannot have peace of mind until you have something deeper than peace of mind. When you have peace at the depths of your spirit, then peace of mind is the result of that deeper peace. You cannot have peace of mind if there is conflict in the spirit. Peace, which is the fruit of the Spirit, includes peace of mind, but it goes deeper than the mind and reaches to the center of the spirit. When peace flows there, then and only then can a person experience peace of mind. To tinker with the mind and let the depths be untouched is just to tinker.

Prayer:

O Father, breathe into my spirit right now the deep serenity and peace that characterize Your own nature, so that all who come close to me shall feel Your peace. Amen.

For Further Study
Isa. 26:1-3; Psa. 4:8; Phil. 4:7
1. How are we kept in perfect peace?
2. Where does the Lord cause us to dwell?

[Judy Harder]

October 17

The best possible peace...
Mark 4:35-41
"... the waves broke over the boat ... Jesus was in the stern, sleeping ..." (vv.37-38)

We continue examining the essential differences between supernatural peace and certain other states of mind. Peace is not withdrawal. At recurring intervals in the life of the Christian Church, various forms of withdrawal have been practiced with a view to discovering inner peace. Early Methodism was almost wrecked by a form of it known as "stillness." The idea was to withdraw from all activity and remain "still" before the Lord. This kind of "stillness" is not to be confused with the supernatural peace which the Spirit brings to the hearts of God's people. "Stillness" is something achieved; peace is something given. Someone has said: "He only is advancing in life whose heart is getting softer, whose blood warmer, whose brain quicker, whose spirit is entering into living peace." Note the words: "whose spirit is entering into living peace." Peace, to be peace, must be a living peace -- not a dead peace of retreat out of responsibility, or an encasement into insensibility. Supernatural peace is, like joy -- entirely independent of circumstances. This truth is brought out most clearly in today's passage. As the wind whips up the waves, the Son of God remains asleep in the stern of the boat. Why the emphasis on the "stern"? I am told that this is the worst place to be when a boat is being tossed about by a storm. Yet in the worst possible place, Jesus enjoyed the best possible peace -- sleep. The peace of God does not require a mold of easy circumstances in which to operate. Nothing can push it under and nothing can push it over.
Prayer:

O Master, how I long for the same inner calmness and tranquility that pervaded Your life when You were here on earth. But I know the secret -- I must let You live Your life more fully in me. Help me to do that -- today and every day. Amen.

For Further Study
Eph. 2:1-14; John 14:27; 16:33
1. What did Jesus say about His peace?
2. Where must our peace be established?

[Judy Harder]

October 18

How peace continues...
Isaiah 26:1-12
"You will keep him in perfect peace, whose mind is stayed on you ..." (v.3, NKJV)

We ended yesterday by saying that our Lord enjoyed the best possible peace -- sleep -- in the worst possible place -- the stern of the boat. We see another demonstration of this deep serenity our Lord enjoyed when, as the ugly arms of the Cross stretched out to take Him, He said: "Peace I leave with you, My peace I give to you" (John 14:27, NKJV). Galilee in storm and Calvary in darkness both set it off. The issue we must now face is this -- although peace is something given rather than something achieved, its continuance is guaranteed only as we fulfill certain conditions. If, for example, we decide to go on an immoral spree, we will soon find that peace will elude us. Scripture says: "There is no peace ... for the wicked" (Isa. 57:21, NKJV). Why? Because peace is conditional on obedience to morality -- biblical morality.
Our text for today gives us another condition on which continuing peace depends: "You will keep him in perfect peace, whose mind is stayed on you." Note the words -- "stayed on you." This shows that in order to enjoy continuous peace, there must be a conscious centering on God. He must not be the place of occasional reference but of continuous reference. Furthermore, He must be the center of our trust: "because he trusts in you." W. B. Yeats tells in these gripping lines the results of a lack of trust in God:Things fall apart, the center cannot hold,Mere anarchy is loosed upon the world ...

Things really do fall apart when the center does not hold -- and no center will hold if the center is not fixed on God.

Prayer:

O God, I see that unless I am held at the center of my being, then I am just not held. Hold me at my center, dear Lord -- today and every day. In Jesus' Name I ask it. Amen.

For Further Study
Heb. 4; Psa. 116:7; Matt. 11:29
1. What will we receive as we accept Christ's yoke?
2. What prevented the children of Israel from fully entering into their rest?

[Judy Harder]

October 19

Wholehearted belief
Mark 11:12-26
" 'Have faith in God,' Jesus answered" (v.22)

Today we look at another condition on which continuing peace depends -- complete and utter faith in God. A Christian who truly believes in God -- not pretends to believe, or half-believes -- will inevitably enjoy and experience God's perfect peace. But what does it mean to believe in God? What are the basic requirements?A Christian believes -- and believes wholeheartedly -- that Jesus is God and that He is the Savior of the world (Rom. 10:9). He believes also that the universe is in the keeping of Infinite Wisdom and Infinite Love, and that God is directing the course of his individual life (Psa. 139:16). He believes, too, that nothing can happen in the universe except as God permits. If it were possible to conceive of anything out of which God could not bring good, then God would not permit it (Rom. 8:28). In the deepest possible sense, the Christian therefore says:"Whate'er events betideThy will they all perform."A Christian believes, further, that God holds the universe together. Man may be free but his freedom is limited. He cannot extinguish the stars, pluck the sun from the sky, blow the earth to smithereens with atomic explosions, quench love in a mother's heart, prevent the return of spring or defeat the purpose of God which was revealed at Calvary. God would not allow any of the things I have listed, for they would be contrary to His design for the universe. The peace of a Christian is therefore set deep in the rock of reality. It is based on his complete and utter faith in God.
Prayer:

Gracious and loving heavenly Father, help me to check on my faith this day and see whether I am really believing or just pretending to believe. I want to be done with all pretense. O Lord, increase my faith. Amen.

For Further Study
Heb. 11; Psa. 37:5; 1 John 5:4
1. In what areas of your Christian life are you exercising faith?
2. Where does our victory stem from?

[Judy Harder]

October 20

Three attitudes to God's will
Acts 22:1-16
"... The God of our fathers has chosen you to know his will ..." (v.14)

Another condition of continuing peace in the heart of a Christian is this -- joyful abandonment to the Father's will. There are three main attitudes to the will of God found among believers. Some resign themselves to God's will, some rebel against God's will and some rejoice in God's will.
Those who resign themselves to it are the people who, having been caught up in some trouble or difficulty, fail to see that divine love and wisdom are at work, redeeming every situation and turning it to good -- hence their hearts are filled with irritation and resentment. Eventually they get over it and by grace resign themselves to the will of God. They are not happy at what God has allowed, but they resign themselves to "putting up with the inevitable." One hears them say in half-hearted and grudging tones: "Well, I'm resigned to it now." But resignation is not a full Christian grace; beneath it lies an unconquered and unsubmissive spirit.

Others, as we said, rebel against the will of God. These are the people who don't just "put up with the inevitable" but take up arms against God and let Him know that they do not believe He is working in their best interests. Over the years I have met many Christians like this. They do not bring out the rebellion they feel toward God in their conversations with other Christians or even in their public prayers, but it is quietly suppressed and can break out at any time. Such people never enjoy the peace of God because, quite simply, they have never truly believed that divine love and wisdom can turn all things to good.

Prayer: O Father, Your Word is plowing deep into my life today. Help me to face up to what Your Spirit is saying to me. I don't just want my attitudes to be challenged; I want them to be changed. Change me, dear Lord -- into Your image. Amen.

For Further Study
Eph. 6:1-8; Heb. 13:20-21; Prov. 16:7
1. How should we carry out the will of God?
2. How are you carrying out the will of God?

[Judy Harder]

October 21

Utter abandonment
Luke 1:26-38
"... Behold the maidservant of the Lord! Let it be to me according to your word ..." (v.38, NKJV)

Those who know peace are those who know how to rejoice in the divine will. It is the attitude of Mary who, in our text today, says: "Behold the maidservant of the Lord! Let it be to me according to your word."One great writer, Francis de Sales, puts it this way: "To rejoice in God's will suggests mobility -- the mobility of a voyager who moves with the motion of the vessel on which he has embarked. It suggests also the abandonment of a servant in attendance on his lord, going only where his master goes. It is the attitude of a child leaving to his mother the care of willing, choosing and acting for him, content to be in her safe and tender keeping." The biographer of Sadhu Sundar Singh, the great Indian Christian, says: "Realize that, to the Sadhu as to Paul, partnership with Christ was a passion and a privilege that transformed hardship, labor and loss from something which was to be accepted negatively as an unfortunate necessity into something positively welcomed for His sake -- and you will understand a little of the secret of the Sadhu's peace."Our Lord, of course, is once again the supreme example of this. As Robert Nicoll puts it: "He did not merely accept the will of God when it was brought to Him and laid upon Him. Rather, He went out to meet that loving will and fell upon its neck and kissed it." Saints down the ages have illustrated through their lives the quality of this ripened peace. Oh, that we, His present-day saints, might show it too.
Prayer:

O Father, teach me the art of utter abandonment to Your will. Help me to be like Mary -- not just willing, but enthusiastically willing. I ask this for Your own dear Name's sake. Amen.

For Further Study
Psa. 40:1-8; 143:10; Rom. 12:1
1. What was the psalmist's prayer?
2. What was the psalmist's response?

[Judy Harder]

October 22

Good temper
Ecclesiastes 7:1-12
"... and patience is better than pride." (v.

The fourth fruit of the Spirit is patience. The central meaning of this word (Greek: makrothumia) is "good temper." It denotes a person who does not easily "fly off the handle." He maintains good temper amid the flux and flow of human events.
One commentator says of this word: "This fourth fruit of the Spirit expresses the attitude to people which never loses patience with them, however unreasonable they may be, and never loses hope for them, however unlovely and unteachable they may be." Archbishop Trench defined the word as "a long holding out of the mind before it gives room to action or to passion, the self-restraint which does not hastily retaliate a wrong." And Moffatt describes it as "the tenacity with which faith holds out."Good temper must not, however, be confused with apathy. In the days of the early Church, the group called the Stoics made indifference a virtue. They said: "Nothing is worth suffering for, so build a wall around your heart and keep out all sense of feeling." The early Christians did not share that view, however, for Christians care -- and because they cared, they suffered. Through the ministry of the Spirit in their lives, they found poise and good temper amidst their sufferings. The more we care, the more sensitive we will be to things that tend to block our goal of caring -- that is why the quality of patience is so essential. An evangelist addressing a meeting was subjected to persistent heckling. Unfortunately, he lost his temper -- and also his audience. They saw he had little to offer except words.

Prayer: O Father, help me to become a person of good temper. Dwell deep in me so that I shall be the peaceful exception amid the disturbed surroundings that I encounter day by day. Amen.

For Further Study
Num. 20:1-13; Luke 21:19; Rom. 12:12
1. What was the result of Moses' impatience?
2. What will be the result of our patience?