Every Day Light

[Judy Harder]

August 4

A Biblical Mentality
For reading & meditation - 1 Thessalonians 2:1-12
"You know, brothers, that our visit to you was not a failure." (v. 1)

Today we examine yet another principle which we must develop in our lives if we are to become strong at the broken places of failure: cultivate a biblical perspective on everything. You may be familiar with the passage before us today, but I want to emphasize several points from it which help us to see how effectively Paul believed and practiced spiritual principles. Firstly, his words and preaching, despite strong public opposition, were not the result of his own thinking - they were the result of the gospel of God (v. 2). Secondly, the very foundation of his life and character were based on the truth of the gospel (v. 3). Thirdly, he considered God's Word as something "entrusted" to him, and it gave him such security that he didn't feel the need to compromise or become a "people pleaser" (v. 4). It may sound old-fashioned and naive to some, but I believe with all my heart that the secret of surviving life's crushing defeats and blows is to develop a spiritual and biblical perspective on everything. "It is blessed," wrote C. H. Spurgeon, "to eat into the very soul of the Bible until, at last, you come to talk in Scriptural language, and your spirit is flavored with the words of the Lord, so that your blood is Bibline and the very essence of the Bible flows from you." Descriptive, isn't it? I find this idea of being committed to a biblical mentality so rare among modern-day Christians that I sometimes tremble inwardly with concern. Someone said, "Time spent with the Bible knits up the ravelled sleeve of care." It does.
Prayer:

O Father, help me, also, "to eat into the very soul of the Bible ... until my spirit is flavored with the words of the Lord." Give me a biblical mentality. For Jesus' sake I pray. Amen.

For Further Study
Ps. 119:97-104; Josh. 1:8; 2 Cor. 10: 1-5; Rom. 12:2
1. How can we cultivate a biblical perspective?
2. How is our mind renewed?

[Judy Harder]

August 5

"I Didn't"
For reading & meditation - Hebrews 12:1-13
"Let us fix our eyes on Jesus ... who for the joy set before him endured the cross ..." (v. 2)

Another principle in coping with failure is this: If the thing in which you failed is clearly the right thing for you to do, then dedicate your energies to God, try again, and don't give up. A father, trying to encourage his teenage son after he had failed an examination, said, "Don?t give up, try again." "What's the use?" said the son. "It's easier to quit." His father remonstrated with him, saying, "The people who are remembered in life are the people who, when they failed, didn't give up, but tried again." He went on, "Remember Churchill? Remember Thomas Edison? They didn't give up!" The boy nodded. His father went on, "Remember John McCringle?" "Who is John McCringle?" the boy asked. "You see," said the father, "you don't remember him - he gave up." A poster showed a picture of a man sitting on a park bench looking depressed and disconsolate. His arms were folded across his chest, and there was a look of resignation on his face. The caption read, "I give up." When I first saw this poster, I looked at it for a few moments and turned away, but then my eye was attracted to something in the right-hand corner of the poster. It was a picture of a black hill and on it a very tiny cross. These words, barely perceptible, were printed beneath it: "I didn't." Feel like giving up at this moment? Then lift your eyes to the cross. The one who triumphed over all obstacles holds out His hands toward you. Take His hand, and in His strength and power - try again.
Prayer:

O God, help me to link my littleness to Your greatness, my faintheartedness to Your boldness, my fear to Your faith. Then nothing can stop me. Amen.

For Further Study
Phil. 3; James 1:6-8; Matt. 6:22
1. What was Paul's attitude?
2. What happens when our eye is single?

[Judy Harder]

August 6

Grace - Greater than Failure
For reading & meditation - 2 Corinthians 9:6-15
"... God is able to make all grace abound to you, so that in all things at all times ... you will abound in every good work." (v.

Another principle we must develop in our lives if we are to cope with failure is this: However disappointing and discouraging our failures, grace covers them all. No fears need creep in today from yesterday's failures, for grace has wiped them out and works to turn them to good effect. This does not mean that we evade the consequences of our failures, but providing we respond correctly and with honesty, grace flows in to take over and transform. Emerson says: "Finish every day and be done with it. You have done what you could. Some blunders, some failures, some absurdities will have crept in. But forget them. Tomorrow is a new day." This is good advice, but not quite good enough. We cannot just "forget them," especially if our failures have brought distress to others also. However, when we face things honestly and determine to learn from our failures, then God transforms those failures by His grace. He wipes away the burning memories of shame and self-disgust so that our failures, seen through grace, do not paralyze us but propel us forward. The Old Testament ends with a curse (Mal. 4:6), but the New Testament ends with grace (Rev. 22:21). What does this suggest? It suggests that grace does not simply look back at past deeds; it looks forward to hold that future steady. You are under grace today, and you will be under grace tomorrow. What a prospect! The past can't hurt you, and both today and tomorrow are secure. Our failures, therefore, make us sing - sing at the redemption that grace draws from them.
Prayer:

O Father, I am so thankful that grace holds the keys of yesterday and tomorrow. You lock the one - and open the other. And there is grace for today too! I am eternally grateful. Amen.

For Further Study
Rom. 5 and 3:23-24; 2 Tim. 2:1; Titus 3:7
1. What are the characteristics of grace?
2. What is the result of being justified through grace?

[Judy Harder]

August 7

Hallelujah - the Pressure's Off
For reading & meditation - 2 Corinthians 1:12-22
"Now it is God who makes both us and you stand firm in Christ ." (v. 21)

A further principle is this: Strive not so much to succeed but to do the right thing. I remember addressing a group of ministers in Atlanta, Georgia, on "Pitfalls in the Ministry." I told them the story of my own failures, which at that time amounted to a great many, and I said, "The lesson I have learned from my failures is that I don't have to succeed. I have to do the right thing under God's guidance, and leave success or failure in His hands." One of the ministers came to me afterwards and said, "I am a pastor of one of the largest churches in this area, and regarded by my peers as one of the most successful ministers in my denomination. But today you have helped me overcome the greatest pressure in my life - the pressure to succeed." In the early years of my ministry, I was extremely success-oriented; when I succeeded, I felt good, and when I failed, I felt devastated. Then God said to me quite bluntly one day, "Are you willing to be a failure?" The question shook me rigid. It was a whole week later before I found sufficient grace to answer that question with a "Yes," and when I did, I was instantly released from the two things that had crippled my life and ministry - the pressure to succeed and the fear of failure. Now, what matters is not succeeding or failing, but being true to Him. Success and failure are in His hands. I am not on the way to success, I am on the Way. What a difference!
Prayer:

O Father, set me free today from these two crippling disabilities - the pressure to succeed and the fear of failure. Help me to do the right thing, and to leave success or failure in Your hands. For Jesus' sake. Amen.

For Further Study
Rom. 7; 8
1. What brought Paul through his despondent struggle?
2. Write down the number of times "I" occurs in chapter 7 and "Spirit" in chapter 8.

[Judy Harder]

August 8

Men Cry Out Against the Heavens
For reading & meditation - Psalm 9:1-20
"he [God] ... cares for the helpless. He does not ignore those who cry to him for help" (v. 12, NLT)

Having learned something about how to cope with failure, we turn now to face the issue of what to do when life breaks us with unmerited suffering and affliction. I get more letters on this subject than on almost any other. People write and say, "My suffering is so great that I sometimes doubt the existence of a God of love. Can you say something that will help me regain my faith in this tragic hour?" One of the most poignant elements in suffering is that there often seems to be no meaning in it. One great writer said that anyone who was undisturbed by the problem of unmerited suffering was a victim of either a hardened heart or a softened brain. He was right. Everyone who is mentally alive, especially if he believes in a God of love, finds this problem difficult to solve. No wonder the poet cried out: My son, the world is dark with griefs and graves So dark that men cry out against the heavens. I suppose there is nothing that makes people cry out against the heavens so much as the anguish which comes unbidden and unmerited. Some of our sufferings are the result of our own crassness and stupidity. But what about when life breaks us with sufferings that are not directly related to us? Does God remember us then? Our text today says that He does. This in itself should be enough to keep us brave, if not blithe; in peace, if not in happiness. Write it on your heart. God remembers you in your suffering. He really does!
Prayer:

Lord Jesus, You who experienced suffering in a way I will never know, hold me close to Your heart so that my sufferings will not demolish me, but develop me. For Your own dear Name's sake. Amen.

For Further Study
Rom. 8:17-26; 2 Cor. 1:7; 4:11-18; 1 Pet. 5:10
1. What is God's purpose in suffering?
2. What are some of the ways in which Christ suffered?

[Judy Harder]

August 9

Suffering is Inevitable
For reading & meditation - Job 5:1-18
"Yet man is born to trouble as surely as sparks fly upward." (v. 7)

How do we, as Christians, cope with the problem of unmerited suffering? The first thing we must do is to recognize that in a universe whose balance has been greatly upset by sin, undeserved suffering is bound to come. Face this, and you are halfway to turning the problem into a possibility. In an Indian palace, many years ago, a child was born whose parents decided to keep all signs of decay and death from him. When he was taken into the garden, maids were sent before him to remove all the decaying flowers and fallen leaves, so that he would be protected from all signs of suffering and death. One day, however, he left his home and, while wandering through the streets, came across a corpse. His reaction was so strong that he set about establishing the teaching that, as life is fundamentally suffering, the only thing to do is to escape into Nirvana, the state of extinction of self. The young man was Guatama Buddha, whose beliefs are shared by millions of his followers, not only in India but around the world. His philosophy is a dramatic and tragic result of trying to protect oneself from the realities of life, one of which is suffering. The Christian faith is the opposite of that: it exposes us to the very heart of suffering - the cross. Then it takes that suffering, and turns it into salvation. This is why Christians should not be afraid to face the worst that can happen - because with God it can be turned into the best.
Prayer:

Father, I am so thankful for the cross - what is my suffering compared to that? And even if I have to bear similar suffering, I know that out of it will come to me what came to You - a resurrection. Blessed be Your Name forever. Amen.

For Further Study
Isa. 53; Luke 22:40; Heb. 2:9-10; 5:8; 8:1
1. Why was it necessary for Christ to suffer?
2. How can suffering become positive?

[Judy Harder]

August 10

The Best Out of the Worst
For reading & meditation - 1 Peter 2:11-25
"Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God ..." (v. 12)

Yesterday we said that the first attitude we should adopt toward unmerited suffering is to accept that it is bound to come. Sin has unbalanced the universe, and suffering is one of the inevitable results. To deny this is to deny reality, and the denial of reality is the denial of life. Arising out of this comes our second principle: God is able to turn all suffering to good and glorious ends. J. B. Phillips translates today's verse: "... although they may in the usual way slander you as evildoers, yet when disasters come they may glorify God when they see how well you conduct yourselves." Note the phrase, "when disasters come." They are bound to come to everyone - it's foolish to think that, just because we are Christians, we are exempt. We are part of a universe that has been unbalanced by sin, part of a mortal, decaying world. However, though we may fall victims to life's disasters, we are able, through the redemptive purposes of God, to turn them into doors of opportunity and step through them into richer, more abundant living. A woman who was converted from one of the cults said in a testimony meeting in her church: "They taught me that the first thing I should concern myself about is my happiness. You have taught me that the first thing is to 'belong.' That makes me feel safe." Since she was safe, her happiness was safe too. Others are baffled by life's tragedies. Only the cross has an answer. Out of the worst, Christ brings the best, and makes life's victims victorious.

Prayer: Father, the more I think about this, the more excited I get. You have given me such security. I can stand anything because I can use everything. Oh glory! Amen.

For Further Study
John 10:1-10; 2 Cor. 9:8; Eph. 3:20
1. What does the thief seek to do?
2. What does Christ bring us?

[Judy Harder]

August 11


Not Comfort - But Character
For reading & meditation - Job 2:1-10
"... Shall we accept good from God, and not trouble?" (v. 10)

We come today to one of the most difficult principles to understand in relation to suffering - but it must be grasped nevertheless. It is this - accept suffering as a gift from God. This principle flows out of today's verse - a verse which one commentator describes as "the most profound verse in the Bible." It is obvious from reading this passage that Job's God is not a celestial Being who sits on the parapets of heaven, dropping nice little gifts into the laps of His children, at the same time saying, "There, that will make you happy; that will surely please you." There is much more to God than that. The God of the Bible dispenses the things that bring most glory to His Name. If, in achieving glory, He sees that suffering is the best means to that end, then that is what He will give. So mark this well - God is not under an obligation to make you comfortable. Can you see the truth that is contained in the words of our text today? "Shall we indeed accept good from God and not accept adversity?" (NASB). You are ready to accept good, but are you just as ready to accept adversity? You see, God's goal is not our comfort, but our character. That is why it is wrong to tell a non- Christian, "Trust God, and your troubles will all be over." It's unfair, dishonest, and downright unbiblical. In fact, becoming a Christian may mean that you will have more troubles than before. And why? Because character is formed in the furnace of affliction - no suffering, no character.
Prayer:

Father, if ever I needed Your help I need it now. It's easy for me to accept good from Your hand; help me also to accept adversity. Etch these words, not merely into my mind, but into my spirit. In Jesus' Name I ask it. Amen.

For Further Study
1 Pet. 1:1-9; Pss. 66:10; 119:67; Isa. 48:10
1. What analogy does the Scripture draw?
2. What is the result of enduring suffering?

[Judy Harder]

August 12

The Agony of God
For reading & meditation - Isaiah 53:1-12
"... he ... carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted." (v. 4)

Dr. E. Stanley Jones said: "Christianity is the only religion that dares ask its followers to accept suffering as a gift from God, because it is the only religion that dares say God too has suffered." Surely it must mean something to us, as Christians, to know that though living in this world is costing us pain, it is costing God more. But how much has God suffered? Some Christians think that the full extent of God's sufferings were the hours in which He watched His Son die upon the cross, but it means much more than that. The Bible tells us that Christ was "the Lamb slain from the foundation of the world" (Rev. 13:8, KJV). That means that there was a cross set up in the heart of God long before there was a cross set up on the hill of Calvary. God's sufferings began at the moment He planned the universe, and tugged at His heartstrings from the moment that He laid the foundations of the world. The pain of the cross must have pierced right through Him as He waited for that awful moment when His Son would die on Calvary. How long did He wait? Centuries? Millennia! Then finally it came - the awful screaming agony of crucifixion. Was this the end? No. Now His sufferings continue in the world's rejection of His Son, and in the indifference of His children. So doesn?t it mean something, even everything, to know that, though living in this world is costing us pain, it is costing God more? I find this thought deeply comforting. I pray that you will too.
Prayer:

Father, I realize that now I am looking into the heart of the deepest mystery of the universe - Your sacrificial love. Help me to understand this fully, for when I see this I see everything. Amen.

For Further Study
Matt. 26:36-42 and 27; Isa. 50:6; Luke 22:44; Heb. 2:10
1. List five aspects of the sufferings of Christ.
2. What was the "cup" Jesus had to drink?

[Judy Harder]

August 13


God Is in Control
For reading & meditation - Isaiah 46:3-13
"... I am God, and there is none like me. I make known the end from the beginning ... My purpose will stand, and I will do all that I please." (vv. 9-10)

Recognize that because you are finite you will never be able to fully understand the ways of God. It was a wonderful moment in my life when I was delivered from the torment of trying to figure out the reasons why God behaves the way He does. I was reading the Scripture at the top of this page when these thoughts hit me like a bolt from the blue: God is in control of the world. Don't try to grasp all the ramifications of this truth; just accept it. I have never spent a single moment since in trying to figure out why God does what He does. I accept His sovereignty without question - and I am all the better for it. "One of the marks of maturity," says Charles Swindoll, "is the quiet confidence that God is in control ... without the need to understand why He does what He does." "He does according to his will in the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, 'What doest thou?' " (Dan. 4:35, RSV). There are, of course, many more Scriptures that make the same point - the Almighty is in charge. If you are in a turmoil of fear trying to figure out the reasons why God does what He does, then stop. You can't anyway. Feverishly trying to unravel all the knots can bring you to the edge of a nervous breakdown. The finite can never plumb the infinite. Face the fact that God's ways are unsearchable and unfathomable. Then you will start to live - really live.
Prayer:

My gracious Father, set me free today from the tyranny of trying to fathom the unfathomable. Quietly I breathe the calm and peace of Your sovereignty into my being. No longer will I struggle to understand: I shall just stand. Thank You, Father. Amen.

For Further Study
Isa. 55 and 40:28-31; Rom. 11:33; Job 11:7
1. What has God promised instead of thorns and briers?
2. How are God's ways different to ours?