Every Day Light

[Judy Harder]

March 17

What of the future?
For reading & meditation: Philippians 1:3-11
"' he who began a good work in you will carry it on to completion until the day of Christ Jesus." (v.6)

We saw yesterday how the psalmist sensed that despite his doubts and failures he was still accepted by God. But there's more - he realises also that God's restraining hand has been constantly with him: "You hold me by my right hand" (Psa. 73:23). What was it, after all, that prevented him going over the brink? It was the protecting hand of God. God Himself had put it in his mind to go into the sanctuary and had thereby turned him round. Realising that, he thinks of the future. What is the future going to be like? His conclusion is that the future is going to be just as secure, for: "You guide me with your counsel, and afterwards you will take me into glory" (v.24). Can you sense the psalmist's security as he contemplates the future? He is saying, in effect: "You are doing this now, holding me by my right hand, protecting me, restraining me, restoring me and delivering me, and I know You will keep on doing this right up to the time when I meet with you in glory." How does God guide us? Through circumstances, through reason, through the fellowship of Christians, but mainly through the Scriptures. The Word of God, when we consult it, unfolds reality, dispels illusion and guides us safely through the snares and problems of this earthly way until we eventually arrive in glory. The psalmist had seen the end of the ungodly and it had helped to change his perspective. Now he sees the end of the godly and thus his perspective becomes even more clear. And what is the end of the godly? It is glory!
Prayer:

O Father, let the prospect of coming glory fill and thrill my soul this day and every day. Help me never to forget that no matter how hard and difficult my earthly pilgrimage may be, it is as nothing compared to the glory that lies ahead. Amen.

For further study:
1 Peter 1:1-6; Genesis 28:15
1. Of what was Peter convinced?
2. How did Jude put it?

[Judy Harder]

March 18

No satisfying substitute
For reading & meditation: John 6:60-71
"Lord, to whom shall we go? You have the words of eternal life." For reading & meditation John 6:60-71(v.68)

We come now to what is without question the topmost rung of the ladder which the psalmist began to ascend when he entered the sanctuary of God. Here, in view of his experience, he can do nothing but give himself to the adoration of God. This is what he says: "Whom have I in heaven but you? And earth has nothing I desire besides you" (Psa. 73:25). The inevitable consequence of working through our problems in the presence of God is that we worship Him. Countless times I have seen people fall upon their knees at the end of a profitable counselling session and worship God. In fact, this is one of the great purposes of Christian counselling - to enlighten people about their spiritual resources and help free them to draw closer to God. The psalmist has found that there is no one in earth or heaven who can do for him what God has done. He has come to realise that when he plays truant with the Almighty there is simply no way in which he can make sense of life; that, as Othello put it: "Chaos is come again." Have you come to this same place in your own life? Can you say that you have seen through everything in this life and have come to the conclusion that nothing can satisfy you but God? Then you are in the happy position of the disciples who, pausing to consider how they could replace Jesus, said "Lord, to whom shall we go? You have the words of eternal life." They saw, as hopefully you have seen, that there is no satisfying substitute for Jesus.
Prayer:

O Father, how can I ever be grateful enough for the realisation that no one can do for me what You can do? You are my centre and my circumference; I begin and end with You. May the wonder of it go deep within me today and every day. Amen.

For further study:
Jeremiah 2:1-13; Isaiah 55:1-3
1. What had the children of Israel done?
2. What did God offer them?

[Judy Harder]

March 19

The desire for God
For reading & meditation: Psalms 42:1-11
"My soul thirsts for God, for the living God '" (v.2)

Yesterday we looked at the words: "Whom have I in heaven but you?" Now we examine the second part of that text: "And earth has nothing I desire besides you" (Psa. 73:25b). Personally, I find these some of the most enchanting words in the whole of the Old Testament. The first part of the verse is put in a negative, and the second in a positive form. Having looked around and seen that there is no satisfying substitute for the Almighty, the psalmist goes on to make the positive assertion that from the bottom of his heart he desires to know God. He has come to see (so I believe) that it is more important to desire God for who He is than for what He does or what He gives. In a sense, the psalmist's entire problem arose out of the fact that he had put what God gives in the place of God Himself. The ungodly were having a good time while he was having a bad time. Why was he having to suffer like this? His trouble was that he had become more interested in the things God gives than in God Himself, and when he didn't have the things he wanted, he began to doubt God's love. Now, however, he has come to the place where he desires God for Himself. The ultimate test of the Christian life is whether we desire God for Himself or for what He gives. Each one of us must ask ourselves: "Do I desire God more than forgiveness? More than release from my problems? More than healing of my condition? More than gifts and abilities?" How tragic that our prayers can be full of pleadings that show, when they are examined, that we are more interested in enjoying God's blessings than we are in enjoying God.
Prayer:

O Father, forgive me that so often I am concerned more with Your gifts than I am with You - the Giver. Help me to long after You, not because of what You give me, but because of who You are. In Jesus' Name I ask it Amen.

For further study:

Psalms 63:1; Luke 6:21
1. What was the psalmist thirsting for?
2. What is the result of thirsting and hungering?

[Judy Harder]

March 20

The Rock of Ages
For reading & meditation: Psalms 28:1-9
"To you I call, O Lord my Rock ' if you remain silent I shall be like those who have gone down to the pit." (v.1)

Now that the psalmist's faith is no longer conditioned by material factors, and he is confidently resting in God, he makes this interesting statement: "My flesh and my heart may fail, but God is the strength of my heart and my portion for ever" (Psa. 73:26). Some commentators say he is referring here to the time when his flesh will decay through old age, while others say he was experiencing some physical problems at that very time. Both may be right. When he looks into the future he knows a time will come when he will be an old man when his heart and flesh will fail. He will be unable to look after himself but it will still be all right, says this man, "For whatever may happen, God will still be the strength of my heart." A commentator who feels the psalmist's words have a direct bearing on his physical condition at that time says this: "You cannot pass through a spiritual experience such as this man passed through without your physical body suffering. His nerves would be in a bad state and his heart would have been affected by the strain. Nevertheless he still affirms that God is his strength." It is generally agreed that the word which is translated "strength" is the word for "rock", and so the verse may justifiably be translated: "God is the rock of my heart and my portion for ever." What a thrilling thought this is - God is my Rock. As one Welsh preacher put it: "There are many occasions when I tremble as I stand upon the Rock, but there are never any occasions when the Rock trembles under me."
Prayer:

O Father, help me this day to go out into life aware that although I may not know much about the ages of the rocks I know much about the Rock of Ages. And everything I know makes me feel deeply, deeply secure. I am so grateful. Amen.

For further study:
Isaiah 40:21-31; Ephesians 3:16-17
1. How are we to receive strength?
2. What was Paul's prayer for the Ephesians?

[Judy Harder]

March 21

Nearer my God to Thee
For reading & meditation: James 4:1-10
"Come near to God and he will come near to you." (v.

The final two verses of Psalm 73 form a conclusion and a resolution. Listen to them once again: "Those who are far from you will perish; you destroy all who are unfaithful to you. But as for me, it is good to be near God. I have made the Sovereign Lord my refuge; I will tell of all your deeds" (vv.27-28). The psalmist has finished his review of the past and is now hammering out a philosophy with which to face the future. He is resolved that no matter what anyone else may do, he is going to live in close companionship with God. He helps us to see the importance of this resolution by putting it in the form of a contrast: "Those who are far from you will perish ' but as for me, it is good to be near God." Really, when it comes down to it, there are only two positions in life - close to God or far away from Him. I wonder, as the psalmist penned these words was something like this going through his mind: "What caused me so much trouble in recent days and accounted for all my difficulties was the fact that I did not keep close to God. I erroneously believed that the cause of my problems was the prosperity of the ungodly, but having entered into the sanctuary of God I see that this was not the cause of my problems at all. My problems came because I had chosen not to remain close to Him. For me there is now only one thing that matters - staying close to God." How are things with you at this moment? Do you feel close to God? If you don't, then let me put what I want to say in the words of a wayside pulpit that arrested my attention some years ago: "If you feel that God is far away guess who moved?"
Prayer:

Father, I am grateful for the promise of Your Word to me today that when I draw near to You, You will draw near to me. Help me put those words to the test by moving closer to You than I have ever done before. In Jesus' Name. Amen.

For further study:
Psalms 46:1-11; 2 Samuel 22:3; Psalms 9:9; Psalms 62:1-12
1. What does the psalmist affirm?
2. What does the psalmist exhort the people?

[Judy Harder]

March 22

Take and tell
For reading & meditation: John 20:10-18
"Go ' to my brothers and tell them '" (v.17)

Today, on this penultimate day of our meditations on Psalm 73, we face the important practical question: How do we go about the task of keeping close to God? Firstly, we do so by prayer. The person who keeps close to God is the one who is always talking to God. Many definitions of prayer have been given; I add another: prayer is co-operation with God. In prayer you align your desires, your will, your life to God. You and God become agreed on life desires, life purposes, life plans, and you work them out together. Secondly, we do it by constant study of the Scriptures. God's Word is alive with meaning, and when you read it something will happen to you, for "the word of God is living and powerful, and sharper than any two-edged sword" (Heb.4:12, NKJ). Expect it to speak to you - and it will. Faith is expectancy: "According to your faith will it be done to you" (Matt. 9:29). Remember also to surrender to the truth that is revealed: "If anyone wills to do His will, he shall know '" (John 7:17, NKJ). In a moral universe the key to knowledge is moral response. The moment we cease to obey, that moment the revelation ceases to reveal. We do it, thirdly, by sharing with others. Remember, nothing is ours if we do not share it. When we share, the things go deeper inside us. We must share what God is doing, both with our fellow Christians and with non-Christians also. The psalmist's last words are these: "I will tell of all your deeds." We take and we tell - we take and we tell; these, we must never forget, are the two heartbeats of the Christian experience.
Prayer:

Gracious Father, I don't want nearness to You to be an occasional experience - I want it to be a perpetual experience. Help me to pay the price, no matter what it costs. In Jesus' Name I ask it. Amen.

For further study:
Jeremiah 20:1-9; Psalms 66:16; Isaiah 63:7
1. What was God's Word like in Jeremiah's heart?
2. What did the psalmist say he would do?

[Judy Harder]

March 23

Reflections
For reading & meditation: Psalms 73:1-28
"But as for me, it is good to be near God '" (v.28)

A tinge of sadness is upon my spirit as I come to this last day of our meditations on Psalm 73. In all my years of writing, never can I remember being so personally blessed. The truth this psalm conveys has gripped my own heart and life in a most unusual way. Let's remind ourselves of what the psalmist has taught us. Life is filled with many painful and perplexing problems which at times cause us to cry out: "Lord, why don't You intervene?" Yet just as our feet are about to slide, something always comes to us - an idea or a thought, which, if we hold on to it, serves to halt our downward progress. We discover that when we act responsibly and do what is right, even though we do not feel like it, we put ourselves in the way of experiencing inward change. But it is not God's purpose to bring about only a little change - He desires to bring about a lot of change. How does He achieve this? He does it by bringing us into His presence and revealing to us His Word. There we discover that our greatest problems are not the ones that are outside us but the ones that are inside us - our perspectives are wrong. Real change comes about not when our feelings are soothed but when our thinking is changed. Changed thinking leads to changed desires. When our perspectives are controlled by the Word rather than by the world, then we will experience inner peace. The psalmist resolved to draw near to God and stay close to Him so that he could "see life steadily, and see it whole". Let's make that our resolution too.
Prayer:

O Father, I see that the secret of effective living is looking at life from Your point of view. I resolve by Your grace to give myself more and more to learning this secret. Help me, my Father. In Jesus' Name I ask it. Amen.

For further study:
Psalms 57:1-7
1. What did the psalmist mean by "steadfast"?
2. Where is your heart fixed?

[Judy Harder]

March 24

Get Hold of This!
For reading & meditation - Romans 8:28-39
""... we know that in all things God works for the good of those who love him, who have been called according to his purpose."" (v. 28)

Before going on to examine some of the major ways in which life breaks us, we pause to review what we have been saying over these past few days. We said that while the same things may happen to us all, they do not have the same effect upon us all. Life's blows make some people querulous and bitter; others, they sweeten and refine. We also saw that the reason some respond to life positively and turn their problems into possibilities is because of right inner attitudes. There are many non-Christians who put us to shame when it comes to the question of rightly responding to life, and it is high time, therefore, that we Christians got our philosophy of living sorted out once and for all. If, as the Scripture teaches, God will let nothing happen to one of His children without supplying the necessary grace to turn the stumbling block into a stepping stone, then we ought to be ahead of the world in demonstrating how to meet whatever life sends us with confidence and faith. Be quite clear about this: no one can fully represent the Christian way of living until they commit themselves to believing that, though God may allow what appears to be a disaster in the life of one of His children, He does so only if He can turn it to good effect. If transformation is not possible, then God would never have allowed it to happen in the first place. So let this truth sink deep into your spirit - God only allows what He can use.
Prayer:

Father, I come to You now to ask that this truth be so impressed upon me during the weeks ahead that never again will I have to be reminded of it. For Your own dear Name's sake. Amen.

For Further Study
1 Pet. 4; Pss. 30:5; 40:1-3; Isa. 43:2
1. What is God's promise during trials?
2. How does Peter encourage us to respond to them?

[Judy Harder]

March 25


Framework for generosity
For reading & meditation -Proverbs 11:1-10
"The Lord abhors dishonest scales, but accurate weights are his delight." (v.1) 

How do we go about establishing a framework for generosity? First - decide that nothing you possess is your own but that everything you have belongs to God. This puts God in His place and you in yours. You are now ready to manage His possessions, not as you like but as He likes. This is real freedom. It gives you a sense of accountability to another - God. You get your life orders not from a whim, a notion, self-impulse or whatever takes your fancy, but from the One who saved you and redeemed you. Second - go over your life and see what belongs to your needs and what merely belongs to your wants. Your needs are important - God has promised to supply them - but your wants? Ah, that is another thing. You need as much as will make you fit - spiritually, physically and mentally - for the purposes of God while you are here on the earth. Beyond that, what you have belongs to the needs of others. How do you decide what belongs to your needs? No one can decide it for you - though they can make suggestions - for you are accountable to God. Go over your life item by item and ask Him for directions. Your family should figure prominently in your concerns, but you must check everything with the Lord. Third - fix it as an axiom in your mind that you will be generous to people, not for the good feelings that generosity brings, but because you are determined to bless them in some way. You must never be generous in order to get a blessing - you must be generous to be a blessing.
Prayer:

Father, I am thankful that the basis of my life is fixed in You and from that I am able to build a framework for generosity. From now on help me to give with all the stops out. In Jesus' Name I pray. Amen.

For Further Study
Acts 2:41-47; Acts 11:29; 20:35
1. What was the principle in the early Church?
2. What words of Jesus did Paul recall?

[Judy Harder]

March 26

Choose to Forgive
Proverbs 17:1--9
"He who covers over an offense promotes love ..." (v. 9)

Jesus gives us stern and uncompromising warnings about forgiveness. But if forgiveness is so important and yet so difficult, how do we go about it? We must do several things. First, we must not try to minimize or dismiss the offense as if it never happened. If it hurts, then we must face it and feel it. A common misconception that keeps people from forgiving is that they think in order to forgive they must come to the place where they look upon the things done to them as being really not that bad. That is excusing, not forgiving. C. S. Lewis says: "Real forgiveness means looking steadily at the sin, the sin that is left over without any excuse after all allowances have been made, and seeing it in all its horror, dirt, meanness and malice, and nevertheless being wholly reconciled to the man who has done it. That, and only that, is forgiveness." Second, we must see that forgiveness is not an emotional thing (though it can affect the emotions), but a matter of the will. It is making the decision that the wrong done against you will not count or cause a separation. In making that decision, remember you have all the resources of God available to you. This applies not just to minor matters like snubs, but major matters like divorce. The task of forgiving must be more than a match for the magnitude of the pain involved. Our text today makes clear that a choice is involved. No matter how we are wronged, we can choose out of a desire for love to forgive.
Prayer:

Lord Jesus Christ, You looked into the eyes of those who hammered You to a cross and cried: "Father, forgive them." Help me do the same when I am confronted with lesser injury or hurt. For Your own dear Name's sake. Amen.

For Further Study
Mic. 6:1-8; 7:18; Isa. 43:25
1. What does God delight to do?
2. What are we to love?