Every Day Light

[Judy Harder]

March 22


Take and tell
For reading & meditation: John 20:10-18
"Go ' to my brothers and tell them '" (v.17)

Today, on this penultimate day of our meditations on Psalm 73, we face the important practical question: How do we go about the task of keeping close to God? Firstly, we do so by prayer. The person who keeps close to God is the one who is always talking to God. Many definitions of prayer have been given; I add another: prayer is co-operation with God. In prayer you align your desires, your will, your life to God. You and God become agreed on life desires, life purposes, life plans, and you work them out together. Secondly, we do it by constant study of the Scriptures. God's Word is alive with meaning, and when you read it something will happen to you, for "the word of God is living and powerful, and sharper than any two-edged sword" (Heb.4:12, NKJ). Expect it to speak to you - and it will. Faith is expectancy: "According to your faith will it be done to you" (Matt. 9:29). Remember also to surrender to the truth that is revealed: "If anyone wills to do His will, he shall know '" (John 7:17, NKJ). In a moral universe the key to knowledge is moral response. The moment we cease to obey, that moment the revelation ceases to reveal. We do it, thirdly, by sharing with others. Remember, nothing is ours if we do not share it. When we share, the things go deeper inside us. We must share what God is doing, both with our fellow Christians and with non-Christians also. The psalmist's last words are these: "I will tell of all your deeds." We take and we tell - we take and we tell; these, we must never forget, are the two heartbeats of the Christian experience.

Prayer:
Gracious Father, I don't want nearness to You to be an occasional experience - I want it to be a perpetual experience. Help me to pay the price, no matter what it costs. In Jesus' Name I ask it. Amen.

For further study:
Jeremiah 20:1-9; Psalms 66:16; Isaiah 63:7
1. What was God's Word like in Jeremiah's heart?
2. What did the psalmist say he would do?

[Judy Harder]

March 23

Reflections
For reading & meditation: Psalms 73:1-28
"But as for me, it is good to be near God '" (v.28)

A tinge of sadness is upon my spirit as I come to this last day of our meditations on Psalm 73. In all my years of writing, never can I remember being so personally blessed. The truth this psalm conveys has gripped my own heart and life in a most unusual way. Let's remind ourselves of what the psalmist has taught us. Life is filled with many painful and perplexing problems which at times cause us to cry out: "Lord, why don't You intervene?" Yet just as our feet are about to slide, something always comes to us - an idea or a thought, which, if we hold on to it, serves to halt our downward progress. We discover that when we act responsibly and do what is right, even though we do not feel like it, we put ourselves in the way of experiencing inward change. But it is not God's purpose to bring about only a little change - He desires to bring about a lot of change. How does He achieve this? He does it by bringing us into His presence and revealing to us His Word. There we discover that our greatest problems are not the ones that are outside us but the ones that are inside us - our perspectives are wrong. Real change comes about not when our feelings are soothed but when our thinking is changed. Changed thinking leads to changed desires. When our perspectives are controlled by the Word rather than by the world, then we will experience inner peace. The psalmist resolved to draw near to God and stay close to Him so that he could "see life steadily, and see it whole." Let's make that our resolution too.

Prayer:
O Father, I see that the secret of effective living is looking at life from Your point of view. I resolve by Your grace to give myself more and more to learning this secret. Help me, my Father. In Jesus' Name I ask it. Amen.

For further study:
Psalms 57:1-7
1. What did the psalmist mean by "steadfast"?
2. Where is your heart fixed?

[Judy Harder]

March 24

Get Hold of This!
For reading & meditation - Romans 8:28-39""... we know that in all things God works for the good of those who love him, who have been called according to his purpose."" (v. 28)

Before going on to examine some of the major ways in which life breaks us, we pause to review what we have been saying over these past few days. We said that while the same things may happen to us all, they do not have the same effect upon us all. Life's blows make some people querulous and bitter; others, they sweeten and refine. We also saw that the reason some respond to life positively and turn their problems into possibilities is because of right inner attitudes. There are many non-Christians who put us to shame when it comes to the question of rightly responding to life, and it is high time, therefore, that we Christians got our philosophy of living sorted out once and for all. If, as the Scripture teaches, God will let nothing happen to one of His children without supplying the necessary grace to turn the stumbling block into a stepping stone, then we ought to be ahead of the world in demonstrating how to meet whatever life sends us with confidence and faith. Be quite clear about this: no one can fully represent the Christian way of living until they commit themselves to believing that, though God may allow what appears to be a disaster in the life of one of His children, He does so only if He can turn it to good effect. If transformation is not possible, then God would never have allowed it to happen in the first place. So let this truth sink deep into your spirit - God only allows what He can use.

Prayer:
Father, I come to You now to ask that this truth be so impressed upon me during the weeks ahead that never again will I have to be reminded of it. For Your own dear Name's sake. Amen.

For Further Study
1 Pet. 4; Pss. 30:5; 40:1-3; Isa. 43:2
1. What is God's promise during trials?
2. How does Peter encourage us to respond to them?

[Judy Harder]

March 25

Framework for generosity
For reading & meditation -Proverbs 11:1-10
"The Lord abhors dishonest scales, but accurate weights are his delight." (v.1)

How do we go about establishing a framework for generosity? First - decide that nothing you possess is your own but that everything you have belongs to God. This puts God in His place and you in yours. You are now ready to manage His possessions, not as you like but as He likes. This is real freedom. It gives you a sense of accountability to another - God. You get your life orders not from a whim, a notion, self-impulse or whatever takes your fancy, but from the One who saved you and redeemed you. Second - go over your life and see what belongs to your needs and what merely belongs to your wants. Your needs are important - God has promised to supply them - but your wants? Ah, that is another thing. You need as much as will make you fit - spiritually, physically and mentally - for the purposes of God while you are here on the earth. Beyond that, what you have belongs to the needs of others. How do you decide what belongs to your needs? No one can decide it for you - though they can make suggestions - for you are accountable to God. Go over your life item by item and ask Him for directions. Your family should figure prominently in your concerns, but you must check everything with the Lord. Third - fix it as an axiom in your mind that you will be generous to people, not for the good feelings that generosity brings, but because you are determined to bless them in some way. You must never be generous in order to get a blessing - you must be generous to be a blessing.

Prayer:
Father, I am thankful that the basis of my life is fixed in You and from that I am able to build a framework for generosity. From now on help me to give with all the stops out. In Jesus' Name I pray. Amen.

For Further Study
Acts 2:41-47; Acts 11:29; 20:35 
1. What was the principle in the early Church?
2. What words of Jesus did Paul recall?

[Judy Harder]

March 26
Choose to Forgive
Proverbs 17:1--9
"He who covers over an offense promotes love ..." (v. 9)

Jesus gives us stern and uncompromising warnings about forgiveness. But if forgiveness is so important and yet so difficult, how do we go about it? We must do several things. First, we must not try to minimize or dismiss the offense as if it never happened. If it hurts, then we must face it and feel it. A common misconception that keeps people from forgiving is that they think in order to forgive they must come to the place where they look upon the things done to them as being really not that bad. That is excusing, not forgiving. C. S. Lewis says: "Real forgiveness means looking steadily at the sin, the sin that is left over without any excuse after all allowances have been made, and seeing it in all its horror, dirt, meanness and malice, and nevertheless being wholly reconciled to the man who has done it. That, and only that, is forgiveness." Second, we must see that forgiveness is not an emotional thing (though it can affect the emotions), but a matter of the will. It is making the decision that the wrong done against you will not count or cause a separation. In making that decision, remember you have all the resources of God available to you. This applies not just to minor matters like snubs, but major matters like divorce. The task of forgiving must be more than a match for the magnitude of the pain involved. Our text today makes clear that a choice is involved. No matter how we are wronged, we can choose out of a desire for love to forgive.

Prayer: Lord Jesus Christ, You looked into the eyes of those who hammered You to a cross and cried: "Father, forgive them." Help me do the same when I am confronted with lesser injury or hurt. For Your own dear Name's sake. Amen.

For Further Study
Mic. 6:1-8; 7:18; Isa. 43:25
1. What does God delight to do?
2. What are we to love?

[Judy Harder]

March 27

Victim - or victor?
For reading & meditation - Ephesians 1:11-23
"' the immeasurable greatness of his power in us who believe, according to the working of his great might '" (vv.19-20, RSV)

Permit me to ask you: What will the obstacles and opposition you meet do to you today? Will they make you bitter, or will they make you better? The last word is not with them, but with you. If your own concerns and interests are well and truly "dead", and you are committed to pursuing God's purposes, then the issue is not so much what your circumstances will do to you, but what you will do to your circumstances. The Christian who understands this has the power to say to life - do your worst, I have the resources to take every negative and turn it into a positive. Nothing successfully opposes the believer whose life is hidden with Christ in God. Jesus once faced great opposition in His ministry: "They were filled with madness, and began to discuss with one another what they should do to Jesus" (Luke 6:11, Weymouth). Here was opposition in its most terrifying form. What did Jesus do? Listen again to the Weymouth translation: "About that time He went out ' into the hill country to pray" (v.12). Prayer, that powerful means of communicating with God and controlling, not so much the situation as the outcome of the situation, made Jesus, not a victim, but a victor. One of the major purposes of God seems to be that of producing character in His children. Not their ease, not their happiness - except as a by-product - but their character. And how is character produced? One way it is produced is through overcoming difficulties. So don't groan at the obstacles and opposition that face you today - grow in them. They help to sharpen your character - and your wits!

Prayer: O God, forgive me that so often I cry to You for tasks equal to my powers. Help me to pray instead for power equal to my tasks. I ask this, not for my sake, but for Yours. Amen.

For Further Study
Rom. 8:28-37; 5:17; Rev. 1:5-6
1. What are we through Christ?
2. What should we be doing in life?

[Judy Harder]

March 28
Not on Approval
Psalm 19:1--14"The law of the Lord is perfect, reviving the soul." (v. 7)

We live in an age which is increasingly contemptuous of laws and moral prohibitions. Not only the moral teaching of the Sermon on the Mount but the Ten Commandments also are mocked with impunity by millions of people. Sadly, with some exceptions, there seems to be little remorse at what is happening. We Christians must be careful that this attitude does not rub off on us too. We must resist the spirit of the age and refrain from bending the rules, or rationalizing moral or ethical issues, because it suits us to do so. A curious thing happened in a London court some time ago. A man was summoned before the magistrates for not having a television license. He claimed the TV set was not his and that he had received it from a dealer only "on approval." Until he decided to buy it, he said, he did not feel under an obligation to take out a license. He argued that because of that he was not breaking the law. The magistrate decided to fine him a certain sum and stated: "The law knows nothing about 'approval.' The law is to be obeyed. Pay the fine!" In some minds today, it would seem, the law is binding upon you only if you approve of it. The reasoning appears to be this: if the law is not to your taste, it ceases to have authority over you. Christians should never hold such a view. God did not give us His commands for our approval. He gave them to us to be obeyed.

Prayer:
Lord Jesus Christ, my Savior and my Redeemer, like Peter, when I take my eyes off You I am in danger of sinking -- into the moral morass of the day. Help me keep my eyes always on You. Then I shall see clearly the ethical issues of the passing hour. Amen.

For Further Study
John 14:1-31; 15:10; Rom. 5:19
1. What was Jesus able to say?
2. What did He say was the result?

[Judy Harder]

March 29

How to forgive
For reading & meditation - Proverbs 30:21-33
"' as twisting the nose produces blood, so stirring up anger produces strife." (v.33)

If difficulties concerning basic trust on a natural level can hinder our ability to trust at a spiritual level, how do we as Christians overcome this? The first thing we must do is demonstrate a willingness to forgive those who hurt us. "That's hard," you might say. My reply is: "Yes, in the case of those who have been badly let down, it is hard - but not impossible." Here's how you do it. Focus first on how much you have been forgiven. The key to forgiving others is to enter into a realized awareness of how much God has forgiven you. When people say to me during a counselling session, "My problem is that I can't forgive," I usually respond by saying, "No, that's not your problem. Your problem is that you don?t know how much you have been forgiven." It may be difficult for some to see this, especially those who have gone through deep hurt, but nothing others have done to you is as awful as what you have done to God. If you have difficulty with the last statement, it is because you do not understand the nature of sin. Sin is taking the Creator of the universe and relegating Him to irrelevance; it is saying to the One who made us - "I can run my life on my own terms." Sin is insanity - and you and I have been guilty of that. Yet in Christ God has forgiven us, pardoned us, and bestowed upon us His royal favor. Having been given such forgiveness, can we, dare we, withhold it from anyone who has betrayed our trust, no matter how horrifying that hurt has been?

Prayer:
Father, Your Word is frank and open - help me to respond to it in the same way. Take from me every biting hesitancy, every fear and apprehension, every refusal to accept responsibility. In Jesus' Name I pray. Amen.

For Further Study
Col. 3:1-14; Mark 11:25; Luke 17:4; Eph. 4:32
1. How are we to forgive?
2. Do you need to forgive someone today?

[Judy Harder]

March 30

Why God Requires Worship

Psalm 50:1--23
"If I were hungry I would not tell you, for the world is mine, and all that is in it." (v. 12)

During the early days of my Christian experience, I queried why God put so many texts in the Bible that command us to worship Him. It seemed to me that many of these commands bordered on egotism and self-centeredness. We all despise those people who clamor for our attention or commendation, and a picture of a God who needed constant ego strokes threatened to impress itself on my mind. It happened most when I read the Psalms. "Praise Me, worship Me," the Almighty seemed to be saying everywhere.

Then I read C. S. Lewis's Reflections on the Psalms and the whole matter dropped into the right perspective. This is what he said: "The miserable idea that God should in any sense need or crave for our worship like a vain woman wanting compliments or a vain author presenting his new books to people who had never met or heard of him is implicitly answered by the words: 'If I be hungry I will not tell thee' (Ps. 50:12). Even if such an absurd Deity could be conceived He would hardly come to us, the lowest of rational creatures, to gratify His appetite. I don't want my dog to bark at my books."

He went on to point out that in commanding us to worship Him the Almighty is demonstrating far more interest in us than in Himself. Our worship of Him completes us. We perfect our personalities to the degree that we give ourselves to God in worship. In eternity we shall experience full joy because we shall be able to worship Him fully. Meanwhile we are tuning our instruments.

Prayer: O God, I want to worship You in the way You deserve to be worshipped. Help me give You my worship not because I am completed by it but because You are so worthy of it. I worship You, Father, with all my heart. Amen.

For Further Study
1 Chron. 16:8--36; Rev. 4:8--11; 5:11--13
1. What is the anthem of heaven?
2. Why not echo the anthem yourself today?

[Judy Harder]

March 31
Wise Fools
For reading & meditation - Proverbs 4:1-9
"Do not forsake wisdom, and she will protect you; love her, and she will watch over you." (v.6)

It is time now to ask ourselves: What exactly is wisdom? How is it to be defined? Some say wisdom is synonymous with knowledge, and use the two words interchangeably. There is, however, a world of difference between knowledge and wisdom, as writers and philosophers down the ages have pointed out. Knowledge is the capacity to comprehend and retain what one is taught; wisdom is the ability to put that knowledge to best effect. If knowledge is the same thing as wisdom, then, as Paul Larsen points out, "There are many 'wise' men who are fools." Our colleges and universities cram information into the minds of thousands of people, so that they come out knowing a good deal about such things as the solar system, microbiology, bacteriology, psychology, the laws of physics, art and so on, but knowledge by itself does not stop them from making a mess of their lives. In the United States, a second year university or high school student is called a "sophomore," which is the Greek word for "a wise fool." How revealing. When we get into the higher stages of education, we think that we know it all, but if this attitude is not changed, then we will soon demonstrate what it means to be a fool. A "fool" in Proverbs is not someone who can't pass a simple literacy or numeracy test; he is someone who thinks he knows what life is all about but doesn't. Those whom the world recognizes as "wise" may, from heaven's standpoint, be the biggest fools.

Prayer:
Father, I see now what Paul meant when he said "we are fools for Christ" (1 Cor. 4:10). My Christian lifestyle may appear foolish to those around me, but help me never to forget that from Your perspective it is the highest wisdom. Amen.

For Further Study
Eccl. 10:1-20; 5:3;  2 Tim. 3:6-9
1. List several things a fool does.
2. What will become clear to everyone?