Every Day Light

[Judy Harder]

January 31
What's happening!?
For reading & meditation: 2 Corinthians 4:7-12
"' perplexed, but not in despair '" (v.

Today we stay with the thought that half our spiritual perplexities would never arise if we started out by being prepared not to understand immediately the things that God does or allows. We must accept that one of the fundamental principles of the Christian life is the truth that there will be many times when God will work things out in a manner exactly opposite to the way we think He should. If I had been taught this in the early days of my Christian life, it would have saved me from many spiritual struggles. Most of my perplexities arose because I failed to realise that I was dealing with a mind that is omniscient - that God's mind is not like my mind. The ways of God are inscrutable; His mind is infinite and eternal and His purposes are beyond understanding. When we are dealing with such a great and mighty God it should not surprise us that He allows things to happen which we find perplexing. If we insist that everything in life should be plain, we shall soon find ourselves in the state in which the psalmist found himself - full of doubt, disillusionment and fear. We should note, however, that perplexity is not necessarily sinful. It only becomes wrong when we allow our perplexity to drive us to despair. The apostle Paul, as our text for today shows us, was perplexed but he was not in despair. Make sure you understand the distinction. It is not foolish or wrong to say: "I don't know what is happening." It is only foolish to say: "God doesn't know what is happening."

Prayer:
O Father, how comforting it is to realise that I can be perplexed and yet not fall into sin. Help me to keep this distinction clear. Drive the truth deep into my spirit today that You always know what is happening. In Jesus' Name I ask it. Amen.

For further study:
Isaiah 54:10
1.What was God's promise to Joshua and Isaiah?
2.What is God's promise to us?

[Judy Harder]

February 1
I hadn't even seen the accident!
For reading & meditation: Job 9:21-35
"When a land falls into the hands of the wicked, he blindfolds its judges '" (v.24)

The more the psalmist contemplates the condition of the ungodly, the more his perplexity increases. The next verses show him to be upset over the fact that people treat the ungodly with such admiration: "Therefore their people turn to them and drink up waters in abundance. They say, 'How can God know? Does the Most High have knowledge?' This is what the wicked are like - always carefree, they increase in wealth" (Psa. 73:10-12). He observes that because they are so well-admired and well-treated such people say: "Look at how good life is to us! If there is a God, then He doesn't appear to have much interest in the way we live." A Christian tells of a work colleague, a successful man of the world, who said to him one day: "On my way to work this morning a man stopped me and said 'Are you a Jehovah's Witness?' Why would he ask me that? Why, I hadn't even seen the accident!" The man was quite unaware of who Jehovah was and the question had him completely puzzled. This is what troubles the psalmist in this section of Psalm 73 - he sees people living with no concern for God, yet everything seems to be going so well for them. One can feel his indignation burning through the words he writes. Do you feel indignant about this, or a similar problem? It's not surprising if you do. Be careful, though, that you dont allow it to become your focus of concentration, for it is a law of the personality that you become like the thing you dwell upon.

Prayer:
O Father, if it is true that I become like the thing I focus upon, then help my focus of life not to be indignation at the prosperity of the ungodly but gratitude for the fact that I am an heir to eternity. Amen.

For further study:
Deuteronomy 32:1-15; Psalms 37:35; Jeremiah 5:27-28
1. What did Moses declare?
2. What did prosperity do to Jeshurun?

[Judy Harder]

February 2
The heart of the issue
For reading & meditation: Job 21:11-16
"Yet they say ' 'Who is the Almighty, that we should serve him?' ' But their prosperity is not in their own hands '" (vv. 14-16)

We come now to the heart of the issue with which the psalmist is struggling in Psalm 73: "Surely in vain have I kept my heart pure; in vain have I washed my hands in innocence. All day long I have been plagued; I have been punished every morning" (Psa.73:13-14). Permit me to paraphrase what I think he is saying: "Here I am, living a godly life, keeping my heart and hands clean, avoiding sin, meditating on the things of God and devoting myself to a life pleasing to God, yet despite this I am facing all kinds of troubles. What's the advantage in serving God if He doesn't protect me?" The problem, then, is not so much the prosperity of the wicked as the fact that he himself is passing through a period of great trial while they are getting off scot-free. We begin now to see the roots of the envy to which the psalmist referred earlier: "For I envied the arrogant when I saw the prosperity of the wicked" (v.3). Envy is born out of two things: ignorance and a wrong comparison. Take, first, a wrong comparison. "Almost all our problems," said Dr W.E. Sangster, "begin in a wrong comparison." How true this is. We compare our looks, our height, our income, our homes, our training and our abilities with those of others and soon we lose sight of our own individuality and specialness. To compare ourselves with Christ is a healthy spiritual discipline, but to indulge in comparison with those we think are more prosperous and fortunate than we are is the direct road to envy.

Prayer:
O God, save me, I pray, from the habit of wrongly comparing myself with others. Help me to satisfy the impulse I have for making comparisons only in a way that will yield spiritual gain - by comparing myself only with You. In Jesus' Name. Amen.

For further study:
Psalms 37:1-40; Proverbs 3:31
1. What is envy?
2. What is the result of envy?

[Judy Harder]

February 3
Don't forget the parenthesis
For reading & meditation: Isaiah 11:1-9
"He will not judge by what he sees with his eyes '" (v.3)

Yesterday we said that envy is born out of two things: ignorance and making wrong comparisons. Having seen how a wrong comparison can produce envy, we focus now on ignorance. How can ignorance give rise to envy? Far too often our judgments of people are based only on what we see, and we fail to take into account other things that may be going on in their lives. Years ago, A.C. Gardiner wrote a little essay on Lord Simon and spoke at length of his many successes. In one place he described him as "prancing down a rose-strewn path to a shining goal". Gardiner thought that success, in the measure Lord Simon had experienced it, was free of all sorrow. Then he remembered some of the bitter disappointments that Lord Simon had faced and so he added in parenthesis: "I speak here only of his public career." Many of us forget the parenthesis. We see simply the surface of our neighbours' lives and know nothing of their secret sorrows. If we saw beneath the surface of those lives we tend to envy - the hidden hurts, the emptiness, the heartaches, the guilt and the fears - then I doubt whether the emotion of envy would ever rise within us. But even if there were no secret sorrows we would still have no reason to envy others. God is the rightful Lord of all life: "It is He who has made us, and not we ourselves" (Psa. 100:3, NKJ). Let us keep our eyes fixed only on Christ and resist all other attempts at comparison. Practise comparing yourself with Him, and only good will come out of it.

Prayer:
Blessed Lord Jesus, I see how easily the spirit of envy can filch away my peace and happiness. Uproot this rank weed in my heart and teach me to compare myself with none other but You. For Your own dear Name's sake. Amen.

For further study:
1 Corinthians 2:13; Psalms 89:6
1. What is it not wise to do?
2. What is the right way to make comparisons?

[Judy Harder]

February 4
A recital of experiences
For reading & meditation: 1 Corinthians 10:1-13
"No temptation has seized you except what is common to man." (v.13)

Having spent the past days identifying the nature of the problem which almost caused the psalmist to give up, we pause today to focus on another great value of the book of Psalms - the fact that it presents its teaching in the form of a recital of experiences. We have exactly the same kind of teaching in the New Testament, but there it is presented in a more directive fashion. Sometimes our hearts grow weary under the stresses of life and we are not open to receiving direct instruction from anyone. I remember when I was a young Christian going to church one evening feeling tired and worn down by the strong temptations I was experiencing. As the visiting preacher announced the title of his sermon - "Fifteen Principles for Overcoming Temptation" - I felt my heart sink within me. His sermon might have been what I needed but at that moment I was too weary to concentrate on principles. When I got home that evening I turned to the book of Psalms, and as I read the experiences of some of those men and found that they too had been through what I was going through, my strength returned and my spirit revived. This is why the book of Psalms is one of the most important and valuable books of the Bible. Learn to turn to it whenever you feel battered and beaten by the waves of life. You will find, as millions have found before you, that it speaks to your condition because the men who wrote it have been in your condition.

Prayer:
O Father, I am grateful to You beyond words for giving me that part of Your Word that reaches me when perhaps nothing else might reach me. Help me to make good use of it and avail myself of its unfailing resources. In Jesus' Name. Amen.

For further study:
2 Peter 1:15-21; 2 Corinthians 4:6
1. What is God's Word like?
2. What did Paul pray for the Ephesians?

[Judy Harder]

February 5
Starting at the bottom
For reading & meditation: Lamentations 3:19-27
"' my soul is downcast within me. Yet this I call to mind and therefore I have hope." (vv.20-21)

Now we come to the turning point of the seventy-third psalm - the point where the psalmist takes the first step toward the resolution of his problem. We must not forget that the purpose of this psalm is to show us how the writer solved his problem, so that when we get into the same kind of difficulty we can apply the same solutions. Here, then, is his first step: "If I had said, 'I will speak thus,' I would have betrayed your children. When I tried to understand all this, it was oppressive to me" (Psa. 73:15-16). We see in these words what it was that arrested his feelings of doubt and despair - the thought that if he were to speak out of his discouraged heart he would put a stumbling block in someone else's path. "If I did that," he thinks to himself, "I would be untrue to the generation of God's children. So, rather than discourage others with my doubts, I will not say anything at all." Some might regard it as strange that the first step the psalmist took on the road to recovery should be one with such a low motivation. Indeed, there are those who have said it was unworthy of him and that he should not have allowed himself to get into that condition. Similarly, when people in the Church today confess to having "unspiritual" feelings, I am sure you have heard judgmental advice-givers address them with words like: "You ought not to feel like that!" But the point is that they do feel like that, and reality demands that we begin right where they are and not where we would like them to be. Personally, I do not care how low a person's stand might be as long as he or she is standing and not slipping.

Prayer:
Gracious and loving Father, teach me how to handle myself in a crisis and help me not to be too proud to begin at the lowest level. Better to have my feet on the lowest rung of the ladder than to be struggling in the mire. Amen.

For further study:
Hebrews 4:1-16; Matthew 9:36; Mark 1:41; Luke 7:13
1. Why can we come boldly to the Lord with our feelings?
2. What will we obtain?






February 6
Stop and think!
For reading & meditation: James 1:12-20
"' Everyone should be quick to listen, slow to speak and slow to become angry '" (v.19)

Yesterday we saw that the first step the psalmist took, the step which helped to save him from spiritual disaster, was most surprising. In the midst of overwhelming temptation, he says to himself: "If I give expression to my doubts and speak out of my envious, discouraged heart, I will put a stumbling-block in someone else's path - hence I will not say anything at all" (paraphrase mine). Now as we said yesterday, many people may find it difficult to accept this as the first step on the road to recovery - but it worked, nevertheless. Listen to what one commentator says about this first step: "Our reaction to the discovery of what his first step was in his process of recovery will be a very good test of our spiritual understanding." What does he mean? He means that if we fail to see that the steps of faith are sometimes very ordinary, then we are not as spiritual as we imagine. It's all right to have your head in the clouds, but make sure your feet are firmly planted on the earth! Keep in mind, then, that the thing which stopped the spiritual slide of the psalmist was very simple and ordinary - he made a decision not to say what was on the tip of his tongue. He stopped to think. Rather than spread his unbelief, he determined to keep his mouth shut; rather than threaten someone else's spiritual understanding, he resolved not to act on impulse. It might not have been a particularly high spiritual motive, but it was the thing that prevented him from falling.

[Judy Harder]

February 6
Stop and think!
For reading & meditation: James 1:12-20
"' Everyone should be quick to listen, slow to speak and slow to become angry '" (v.19)

Yesterday we saw that the first step the psalmist took, the step which helped to save him from spiritual disaster, was most surprising. In the midst of overwhelming temptation, he says to himself: "If I give expression to my doubts and speak out of my envious, discouraged heart, I will put a stumbling-block in someone else's path - hence I will not say anything at all" (paraphrase mine). Now as we said yesterday, many people may find it difficult to accept this as the first step on the road to recovery - but it worked, nevertheless. Listen to what one commentator says about this first step: "Our reaction to the discovery of what his first step was in his process of recovery will be a very good test of our spiritual understanding." What does he mean? He means that if we fail to see that the steps of faith are sometimes very ordinary, then we are not as spiritual as we imagine. It's all right to have your head in the clouds, but make sure your feet are firmly planted on the earth! Keep in mind, then, that the thing which stopped the spiritual slide of the psalmist was very simple and ordinary - he made a decision not to say what was on the tip of his tongue. He stopped to think. Rather than spread his unbelief, he determined to keep his mouth shut; rather than threaten someone else's spiritual understanding, he resolved not to act on impulse. It might not have been a particularly high spiritual motive, but it was the thing that prevented him from falling.

[Judy Harder]

February 7
We do what we choose to do
For reading & meditation: Proverbs 18:15-21
"The tongue has the power of life and death '" (v.21)

We are seeing that the first step the psalmist took to save himself from falling was stopping himself from saying what was on the tip of his tongue. In other words, he took himself in hand. This is an extremely important issue. What a lot of heartache would be saved if Christians would take heed to this and learn to put a bridle on their tongues. Expressions which convey the idea that the Lord acts unjustly or unkindly, especially if they fall from the lips of men and women who have a long experience in the Christian life, are as dangerous as sparks in a timber factory.

Despite his doubts, the psalmist recognised the importance of self-discipline, and that proved to be a saving virtue. People sometimes claim: "It is impossible for me to control what I say. It slips out before I realise what I've said." This is nonsense, of course, for what we say is the result of what we choose to say. Sometimes we may feel as though we have no control over what we say, but that is all it is a feeling. Dr Lawrence Crabb, a Christian psychologist, tells us: "The loss of felt choice does not mean the loss of real choice." When you give a person "a piece of your mind", as we say, there is always a moment, albeit a split second, when you can choose to speak out or stay quiet. We cannot hide behind the excuse that our tongue is not under our control. What we do is what we choose to do. The psalmist, though beset by many doubts and difficulties, chose to control his tongue - and so can you.

Prayer:
Father, help me see that the things I do and say are not the result of compulsion but of choice. I am free to obey or free to disobey. Help me to use my freedom in the right way. In Jesus' Name I ask it. Amen.

For further study:
James 3:1-18; Luke 21:15
1. What does James teach about the tongue?
2. What are we to ask God for?

[Judy Harder]

February 9
A mature response
For reading & meditation: Galatians 5:16-26
"But the fruit of the Spirit is ' self-control." (vv.22-23)

So important is the point we raised yesterday - the need for selective expression - that we will spend another day considering it. Listen to how the Amplified Bible translates Psalm 73:15: "Had I spoken thus and given expression to my feelings, I would have been untrue and have dealt treacherously against the generation of your children" (emphasis mine). Notice that although the psalmist experienced strong feelings of uncertainty, he refrained from expressing these emotions because they would have had a negative effect upon his brothers and sisters. He acknowledged his emotions, but he refused to express them because he knew they would hurt and hinder the family of God. Expression of our feelings with no thought of another's welfare amounts to sinful, selfish indulgence. We must allow ourselves to feel the full weight of our emotions but then subordinate their expression to the purposes of God. Only if it is Gods will for us to share those feelings with others must we do so. Thus the apostle could write stinging words of rebuke to the Corinthian church because his words were in harmony with God's purposes. We have to be on our guard here, because whenever we feel angry, and vent our anger on someone, it is so easy to justify our angry feelings by saying, "God wanted to use me to teach you a lesson."It more often than not, if we examine our hearts we will find that our goal was not the will of God but the desire to get those angry feelings out from inside us. Selective expression of feelings is a mature and spiritual response; indiscrimate expression is immature and unspiritual.

Prayer:
Gracious God and loving heavenly Father, forgive me for the times I have hurt others by the indiscriminate expression of my negative feelings. Help me understand and apply this principle of "selective expression" In Jesus' Name. Amen.

For further study:
1. What is to govern our sharing?
2. Why are we to be self-controlled?

[Judy Harder]

February 10
Consider the consequences
For reading & meditation: Nehemiah 6:9-13
"But I said, 'Should a man like me run away? ' I will not go!'" v.11)

We continue meditating on the fact that the psalmist, though filled with doubts about the goodness of God, nevertheless refrained from expressing those doubts to others. He carefully considered what effect his action might have on the family of God. Nothing that we do in life is without consequences. Someone has put it like this: "Every effect has a cause and every cause produces an effect." Many of our difficulties in life arise from the fact that we forget the principle that consequences follow our actions. The devil often inveigles us into thinking that the situation we are in is an isolated event, and he gets us to believe that what we do, or are about to do or say, will have little or no effect upon others. He is exceedingly skilful at getting us to become preoccupied with the thing he puts before us. This one thing on which we focus then takes up our whole attention and we become oblivious of everything else, including the results that may follow our actions. Troubled though the psalmist was, in his heart he considered the consequences of his actions. And this is what Nehemiah did in the passage before us today. A false "friend" came to him and told him that he should not risk his life. The proposition undoubtedly appealed to him, but Nehemiah considered the consequences and stayed where he was. If he hadn't, the whole course of Israel's history would have been changed. Believe me, this one principle alone - of carefully considering consequences - would be the means of saving us from endless difficulties if we were to take it and consistently apply it.

Prayer:
Father, how grateful I am that Your inspired Word teaches me the when next I am tempted. May I obey Your Word and not just hear it. In Christ's Name I pray. Amen.

For further study:
Galatians 6:1-9; Hosea 8:7; James 3:8-9
1. What is the principle of sowing and reaping?
2. What are words like?