Every Day Light

[Judy Harder]

December 18
Our Lord's Two "Customs"
Luke 4:14--30
"... on the Sabbath day he went into the synagogue, as was his custom." (v. 16)



One reason there is a casual approach to personal devotions in the Christian church today is a reaction to the legalism of past days. Another reason is the rise of the charismatic movement. In the early days of the charismatic renewal, many of its leaders from the historic denominations who had been fed on a diet of legalism began to emphasize (quite rightly) the joy of knowing Christ's presence through the indwelling Spirit every hour of the day. People in charismatic services often said: "Now I don't have to have a daily quiet time in order to feel God's presence. Every waking minute is a quiet time." Dangerous stuff. The danger lies not in emphasizing that we are in Christ's presence every hour of the day but the de-emphasis on closeting oneself alone with Him in personal prayer and study of His Word.

Although most leaders of the charismatic renewal did not teach or encourage people to dispense with their personal times of devotion with the Lord, many came to believe they could get through the day simply by speaking in tongues. Nothing must become a substitute for those private and personal moments we spend in prayer and communion with Christ. Our Lord knew and sensed the presence of God with Him and in Him to a degree we will never fully experience here on this earth, but it is said of Him in Scripture that He had two "customs." One custom was to go regularly to the house of God; the other was to pray regularly. And these must be our customs too.

Prayer:
Lord Jesus, if You needed to spend time closeted with Your Father in personal prayer, then how much more do I need to also. Help me steer a middle course between legalism and casualness. For Your own dear Name's sake. Amen.

For Further Study
Matt. 6:5--15; 14:23; Luke 5:16
1. What did Jesus teach about prayer?
2. How did He demonstrate it?

[Judy Harder]

December 19
The Profit of Passion
Psalm 34:1--22
"I sought the Lord, and he answered me ..." (v. 4)

The more time we spend with our families and friends the better we get to know them. It is the same with God too. Often I am asked to give a plan on how to conduct a quiet time. Here is one I used to give people many years ago. Decide on the amount of time you can spend, preferably in the morning. The morning is best because it tunes your soul for the day. Having fixed the time, stick to it. Take your Bible and a notebook and read a portion slowly. Let it soak in. Make a note of anything that comes to you. Pray then, mentioning any requests or personal petitions you may have. Then relax and listen to see if God has something to say to you. It is far easier to talk than listen, so don?t worry if for some weeks or months nothing comes. Tuning in to God takes time and practice.

Nowadays I am reluctant to give people that plan without pointing out the danger of depending on a structure rather than the direction of the Holy Spirit. We would all prefer to go into a quiet time with a plan rather than to abandon ourselves to the Holy Spirit and wait upon Him. Mature Christians should be able to closet themselves alone with God and on occasions simply enjoy His company and presence without even saying a word. The quiet time becomes more effective when we approach it with passion instead of a plan. Good marriages thrive on spontaneity and passion. So does a relationship with the Lord.

Prayer:
Father, help me come to my quiet time with expectancy -- expectancy that my weakness shall become strength, my doubt become faith, and my passion become stronger. In Jesus' Name. Amen.

For Further Study
Ps. 46:1--11; Isa. 30:15; 32:17
1. When can we know God?
2. Find some time today to be still in His presence.

[Judy Harder]

December 20
A Father and a Friend
Luke 11:1--13
"Ask and it will be given to you; seek and you will find ..." (v. 9)



The great danger of a quiet time is that we will use it as an opportunity to petition God rather than to know Him and be known by Him. I thought back to a statement I remember reading in C. S. Lewis's book, Prayer: Letters to Malcolm, to the effect that the older he got the less involved he became in petitionary prayer. "The strange thing is," said Lewis (and I am paraphrasing now), "the more I pray for things the less my prayers seem to get answered. I think God is leading me on to ask less and less for things and more and more for Himself." Then he expressed this profound thought: "Prayer is taking part in the process of being known." I glanced up as I wrote those words and looked out at the trees in my garden.

God knows everything there is to know about those trees, but they are not persons so they cannot join in the process of being known. God knows all there is to know about me, but that objective knowledge is quite different from the process of drawing close to Him in prayer and letting Him know me through my opening up to Him. One is objective knowledge, the other experiential. And what is breathtakingly marvelous about all this is that in every spiritual t?te-?-t?te I hold with God, He seeks to draw my soul into such a relationship with Him that I know Him as a Father and a Friend. Such knowledge is almost too good to be true. But also too good not to be true.

Prayer:
My Father and my Friend, may my times of communion with You be more than just a petitioner talking to a Supplier. I know You are willing to open Yourself fully to me; help me open myself fully to You. In Christ's Name I ask it. Amen.

For Further Study
Job 37:14--24; Pss. 4:4; 131:2
1. What did Elihu admonish Job?
2. What was the psalmist able to say?

[Judy Harder]

December 21
Knowing God
Philippians 3:1--11
"I want to know Christ and the power of his resurrection ..." (v. 10)

It is not my purpose at this moment to explore the philosophy of prayer, but I do feel it will be helpful to some if I point out that God delights also to be known. The Father is known by the other members of the Trinity (and of course they by Him), and that undoubtedly brings Him great pleasure. But He longs to be known by His children also. There is something in the heart of the Deity that enjoys being known. A lovely, though apocryphal, story told by a Jewish rabbi describes a conversation between Abraham and God.

It goes something like this. "God said to Abraham: 'Do you realize, Abraham, that without Me you would be nothing?' 'Ah yes, Lord,' said Abraham, 'I do realize that without You I would be nothing.' Then he thought for a moment, and bowing his head low to the ground said: 'Forgive me if I am being presumptuous, O Lord, but it occurs to me that without me You would not be known.'" This is only a story, of course, and is not intended to convey that God is dependent on His creatures. It simply illustrates the truth that in some mystical way we enrich the heart of God by knowing Him. I am not saying that by knowing God we add to Him or complete Him. That would be foolish. But we can by our deeper knowledge of Him bring Him pleasure. And if there is no greater reason than that for knowing God, then it ought to suffice.

Prayer:
O Father, I am grateful for the way in which I have come to know You, but I long to know You still more. You open Yourself fully to me; may I open myself fully to You. In Christ's Name I pray. Amen.

For Further Study
John 17:1--5; Jer. 9:23--24; Job 19:25
1. What is the essence of eternal life?
2. What should our boast be?

[Judy Harder]

December 22
Stated Times
Matthew 6:1--15
"But when you pray, go into your room, close the door and pray to your Father, who is unseen." (v. 6)



In order to go deeper with God we must sit quietly in His presence, talk with Him, and let Him talk with us. Those who say they can develop their relationship with God without stated times of prayer and the reading of His Word are fooling themselves. Jesus (as we saw) is our best example. He knew God's presence better than anyone, yet He made time to get alone with Him and talk to Him in private prayer. To say that we can develop a rich relationship with God by recognizing we are always in His presence but without taking time to have a spiritual focus is as senseless as saying that we can live in a state of physical nourishment without having regular meals.

As I travel I often ask Christians I meet if they have a daily or regular quiet time, and sometimes the answers I receive astonish me. One man told me: "Yes, I get up early, sit quietly in my garden and watch the birds feeding or the goldfish swimming in the pond ... and I feel rejuvenated in my spirit and ready to start the day." The modern idea of a quiet time! The whole purpose of the quiet time is to take in the spiritual resources of God. Nature is wonderful and restorative, but for the intake of spiritual resources we need the blessing that comes from the Word of God and prayer. The quiet time is where the soul grows receptive, where prayer becomes powerful. In turn we gain the quiet heart, that becomes quiet confidence, and that becomes quiet power.

Prayer:
O Father, deepen the conviction within me that I cannot develop my relationship with You without taking the time to commune with You. Help me make my meeting times with You one of life's great priorities. In Jesus' Name. Amen.

For Further Study
Acts 10:1--9; 10:30; James 5:17
1. What was the pattern of Peter and Cornelius?
2. How focused was Elijah?

[Judy Harder]

December 23
Ah, What Then?
Psalm 46:1--11
"Be still, and know that I am God ..." (v. 10)

In the quiet time the soul is stilled so that it concentrates on God, and it is through this concentration that the spiritual life is deepened. The great French Christian Blaise Pascal once declared that "nearly all the ills of life spring from this simple source, that we are unable to sit still for long in a quiet room." In this modern age people seem to find it difficult to sit quietly for long. They must have a radio blaring or something else to drown the silence. Sitting still can be therapeutic, but what if in the stillness we meet with God? We then receive spiritual therapy. God waits to offer us infinite resources -- for the asking and the taking. The quiet time is where the soul grows receptive, where prayer becomes, as a poet put it, "the organ of spiritual touch," where the touch becomes, as effective and as healing as the touch of the woman on the hem of Jesus' garment, where peace flows into our turbulence, where love absorbs our resentments, where joy heals our griefs, and where we enter into the process of being known. The quiet time shuts us in with God, the door closes upon us, and then infinite resources flood into our soul. The door opens and we move out, with an increased awareness of God, ready to face a world that knows so little about Him. There is, as we have said, great benefit in stillness, but when we meet with God in the stillness -- ah, what then?

Prayer: My Father and my God, I see that I need to think more seriously about the whole nature of my quiet times. In avoiding legalism, help me not to go in the other direction either -- the direction of casualness. In Your Son's precious Name I pray. Amen.

For Further Study
Pss. 33:17--22; 62:1--2; 130:5--6; 40:1
1. What did the psalmist do?
2. What was the result?

[Judy Harder]

December 26
Build on the Rock
Matthew 7:15--29
"'... everyone who ... does not put [Jesus' words] into practice is like a foolish man who built his house on sand.'" (v. 26)

"The biggest problem we face in the Christian life," said Dr. Cynddylan Jones, a famous Welsh preacher, "is distance." He continued: "The only way that distance can be overcome is by having the perspective of Job who said: 'Though He slay me yet will I trust Him.'" When I talk to counselors in training I tell them that what they should be listening for as a counselee tells his or her story is distance. That's what underlies most problems that bring people into counseling. This does not mean we should ignore or make light of the surface problems with which people may be struggling. But the plain fact is this -- when we are close to God and have a deep and intimate relationship with Him, we may feel downcast but not destroyed. Therefore, every Christian counselor's ultimate goal should be to close any distance there may be between the person and God, and to develop spiritual oneness. Counseling is not effective or complete until this is accomplished. How does distance come between ourselves and God? There are many causes -- bitterness and resentment against another, persistent sin, failure to establish a devotional life -- but largely it arises through a lack of trust. If you cut your way through the maze of human problems that's what you find -- an inability to trust. That's what happened in the Garden of Eden, and that's what happens in our personal Garden of Eden also. To try to develop a close relationship with God and fail to deal with this most basic issue is about as effective as building a skyscraper on an acre of sand.

Prayer:
O God, I see so clearly that although there are many things that bring about distance between You and me, the most basic is lack of trust. Help me settle this issue once and for all over the next few days. In Christ's Name I pray. Amen.

For Further Study
James 4:7--11; Prov. 3:5--6; 29:25; Heb. 10:22
1. When does God come near to us?
2. How should we draw near to God?



December 27
Where Is God?
Psalm 74:1--23
"Rise up, O God, and defend your cause; remember how fools mock you all day long." (v. 22)

How do we develop trust in the goodness of God when so much that is happening in the world seems to contradict it? If God is good, how can He allow disasters? Dr. M. Scott Peck opens his book The Road Less Travelled with these words: "Life is difficult. This is a great truth because once we truly see this truth, we transcend it." I have great difficulty with some of Dr. Scott Peck's statements, but I fully endorse these remarks. Once we accept the fact that life is difficult -- that the mystery of why calamities and suffering occur will never be fully solved while we are here on earth -- then we will stop demanding that a satisfactory answer be found and begin to get on with life. Christians go down different routes regarding this matter of calamities and suffering. One is to close their eyes and pretend the tremendous problems are not there. But integrity requires that we face whatever is true. Reality is grim -- innocent children are abused, starved, massacred -- and countless other forms of atrocity are carried out around the world daily. We must not blind our eyes to these facts and pretend they are untrue because they appear to contradict the concept of God?s goodness. Pretense must never be our refuge. We must be willing to look at these things, unpleasant and horrible though they be, and allow ourselves to be jarred by them. When we face life honestly and allow ourselves to be jolted by what we see, then, and only then, are we ready for God to speak.

Prayer:
Gracious and loving heavenly Father, give me the courage not to bury my head in the sand and pretend there are no problems. Help me stand even when I cannot understand. For Your own dear Name's sake. Amen.

For Further Study
Pss. 73:1--17; 25:8; 34:8
1. What was the psalmist's conclusion about God?
2. What did he struggle with?

[Judy Harder]

December 28
The God Who is There
Job 42:1--17
"My ears had heard of you but now my eyes have seen you." (v. 5)

The Book of Job records the story of a godly man who underwent some of the most bitter experiences it is possible to meet with in this life. At first Job says very little about his difficulties, but later in the book he begins to face the reality of what has happened to him and declares that if he could have an interview with God he would tell Him exactly what he thought of Him (Job 23:1--17). It was when he faced his hardships, recognized how he really felt and admitted it that God came to him and answered him (Job 38:1--41:34). We must never be afraid of admitting that what we see around us doesn?t match up with what we know about the character of God. To blind our eyes to the realities of life for fear that what we observe might turn us against God is utterly foolish. We must face difficult issues, for it is only when we do so that we are ready to hear God speak. If we refuse to face reality, then our souls are not alert to hear His voice. We fear that we might hear something to make us even more uncertain of God, and thus prefer to take refuge in illusion. When Job faced the reality of his situation and how he really felt, then he was ready for God to speak. But notice God didn't give any answers to Job's questions. He gave Himself. Job had an encounter with God that more than satisfied him. He could live without answers when he knew that God was there.

Prayer:
Loving Father, the more I learn about You the more wonderful I see You are. Help me never to take refuge in illusion but to bring all my doubts and fears directly to You. Do for me what You did for Job -- enrich me with Your presence. In Jesus' Name. Amen.

For Further Study
Isa. 40:1--31; Ps. 89:6; 1 Chron. 17:20
1. What question did Isaiah ask?
2. How did he answer it?

[Judy Harder]

December 29
Accepting the Inevitable
Job 36:1--15
"But those who suffer he delivers in their suffering; he speaks to them in their affliction." (v. 15)

Oswald Chambers said: "Life is more tragic than orderly." Chambers knew that unless Christians are willing to grapple with this truth and accept it, they will be plagued by inner oughts and shoulds that lead them down the road of illusion. They will find themselves saying, "It ought not to be like this" or "Things should be different" -- and the only thing this kind of demandingness produces is frustration and anger. The Fall has turned this fair universe of God's into a shambles, and though much about the world is still beautiful, accidents, calamities, and suffering prevail. And these will continue until the time when God brings all things to a conclusion.

There is nothing wrong with wishing that things were not so, but when we demand that they be different, when we say the effects of the Fall must be reversed and reversed now, we will end up feeling terribly frustrated. Life is difficult, as Scott Peck stated, and though prayer does move God to work supernaturally in some situations, life will go on being more "tragic than orderly" until Christ returns and finalizes His plans for this fallen planet. This is reality -- and the sooner we face it the better. True faith is not built upon illusion but upon reality. We may not like things the way they are in this world, but to avoid facing them because they don't match up with what we know about God is foolish. As I have been emphasizing, it is only when we face honestly the harsh realities of life that we become ready for God to speak to us.

Prayer:
O God, I see that facing the hard things of life honestly drives me to a place where I become desperate for an answer. Then You step in -- and give me not an answer but Yourself. I can live without answers, but I cannot live without You. Stay close to me, my Father. In Jesus' Name. Amen.

For Further Study
Heb. 11:1--40; 2 Cor. 11:16--29; 4:7--10
1. What is faith?
2. List some of the difficult circumstances of life faced in the light of faith.

[Judy Harder]

December 30
Messed Up Theology
Job 13:1--15
"Though he slay me, yet will I hope in him ..." (v. 15)



A friend of mine who is an instructor in the field of Christian counseling says that one of the things he likes to do with his students is to mess up their theology. He does so by asking them difficult questions about the realities of the universe in order to see how they attempt to square these issues with their view of God. "God always answers the prayer of faith," said one of his students. "Then why," he asked the student, "did I pray for an hour for my father who was desperately sick to have a good night and then hear that he had the worst night since he had been in the hospital?" "You didn't pray in faith," replied the student. That's the kind of glib answer many people would give to that question. Such people can't sit quietly in the presence of mystery and say: "I don't understand why this is so but nevertheless I still believe God is good." They must have some kind of answer that they can hold on to because when they have no answers they have no faith. Faith is Job saying: "Though he slay me, yet will I hope in him." Anyone can believe when there are explanations and answers. The person who goes on to know God in a deep and intimate way is the one who can affirm that God is good even though there may be a thousand appearances to the contrary. Pray for me and I will pray for you that together we might come to the place of trusting God even when we cannot trace Him.

Prayer:
O God, bring us closer day by day to that place of deep confidence and absolute trust. May we know You so deeply that nothing we see around us will shake or shatter our belief in Your unchanging goodness. In our Lord's Name we pray. Amen.

For Further Study
Dan. 3:13--30; Hab. 3:16--18; Ps. 46:2
1. How did the Hebrew youths demonstrate faith in God?
2. What does Habakkuk declare?