Every Day Light

[Judy Harder]

December 8

Failure to "Feel" Saved
2 Corinthians 7:1--16
"Godly sorrow brings repentance that leads to salvation and leaves no regret ..." (v. 10)

Sometimes I am asked: "If a person does not undergo a radical repentance at the time they turn to Christ, does that mean they are not converted and will not go to heaven when they die?" My answer is usually along this line: "It is better if a person experiences a radical repentance at the time of their initial commitment to Christ, as this sets the tilt of the soul in the direction of agreeing with God. But God will come in and live in a person's life by invitation, even though the repentance is not as complete as it should be." The advantage of a radical repentance at the time of one's commitment to Christ is, as I have said, that it bends the ego in God's direction and teaches it right from the start that submission is essential. A major reason for lack of spiritual assurance (people who have committed themselves to Christ not feeling saved) is this issue of incomplete repentance. When repentance is incomplete and there is no "godly sorrow" over sin, the effects of sin (guilt and shame) are not eliminated from the soul. Radical conversion siphons off these things and leaves the soul feeling free. It ensures there are no regrets, no hankering for former things. To change the metaphor, if the soul is not plowed up by radical repentance, the seeds sown by the Holy Spirit and the Word of God will not take deep root. Those who have never fully repented ought to do so now -- without delay. Take time this day to evaluate your spiritual condition. Make Christ Lord.
Prayer:

O God, help me not to move beyond this day without clarifying my spiritual commitment. Am I first in my life, or are You? May I know the godly sorrow that leads to deep repentance. In Jesus' Name I pray. Amen.
For Further Study
Hos. 10:9--13; Pss. 34:18; 51:17; Joel 2:13
1. What had Israel depended on?
2. What was God's word to them?

[Judy Harder]

December 9

The First and Last Word
Hosea 14:1--9
"... for in you the fatherless find compassion." (v. 3)

Repentance is commonly thought of as simply an acknowledgment and confession of sin. But the repentance God desires of us is not only contrition for particular sins; it is a daily attitude, an ongoing perspective. Martin Luther started the Reformation when he nailed his 95 Theses to the door of the Castle church at Wittenburg, and the very first of his statements read thus: "When our Lord Jesus Christ said 'repent' He willed that the entire life of believers be one of repentance." Note that -- "the entire life of believers." Repentance is not a one-time act, it is a process -- the process by which we see ourselves day by day as we really are: sinful, needy, dependent people. It is the process by which we see God as He is: awesome, majestic and holy. Repentance is the ultimate surrender of self. The call to repentance is one of the most consistent themes of the Bible. We must be aware that no matter how radical our repentance at conversion, sinful tendencies remain in varying degrees. Constantly we need to recognize that our carnal nature may surface at any time to disagree with God. We will never be able in move into a deep relationship with God unless we maintain an attitude of repentance. "Every bit of growth in the Christian life," said one theologian, "is based on the re-enactment of the original redemptive occurrence." By that he meant that the way we came into the Christian life is the way we continue in it -- by repentance. Repentance is the first word of the gospel -- and the last.
Prayer:

Thank You, Father, for spelling out for me the truth that repentance is not merely an act but an attitude. From now on and by Your grace may this forever be the attitude of my soul. In Jesus' Name I pray. Amen.
For Further Study
Rom. 12:1--8; Prov. 23:26; 1 Thess. 5:23
1. What did Paul urge the Romans to do?
2. What was Paul's prayer for the Thessalonians?

[Judy Harder]

December 10

Amazing!
Romans 5:12--21
"... how much more will those who receive God's abundant provision of grace ... reign in life ..." (v. 17)

If we are to go deeper with God, we need to know how to avail ourselves of God's grace. Our text for today talks about "those who receive God's abundant provision of grace." Though God's grace may be abundant, it is only effective in our lives if it is received. But what do we mean by "grace"? Grace is spoken of in both the Old and New Testaments, and the root meaning of the word is that of kindness and favor. In the New Testament it is used chiefly in connection with God's undeserved mercy in redeeming humankind. Grace, as undeserved favor, is a term still used in business -- especially the world of insurance. Sometimes a representative of a firm will write to a client and say something like this: "In the circumstances you have no claim, we will give you a certain sum as an act of grace." They acknowledge no indebtedness, but out of their kindness (and in hope of business to come) they give the client something to which he has no legal right. A definition of grace I like very much is this: "Grace is the strength God gives us to obey His commands." Grace is not just a kindly attitude but an impartation of power too. We can be sure that the people who seem to know God in a much deeper way than we do have received more of that power which God imparts "unmerited and free." It is by grace that they leap over all the impediments on their onward way. Grace truly is amazing!
Prayer:

O Father, how can I thank You enough that just as the atmosphere wraps itself around my body so Your grace wraps itself around my soul. May I respond to Your grace as my physical body responds to the atmosphere -- and lives. In Jesus' Name. Amen.
For Further Study
Acts 15:1--11; Rom. 3:24; Titus 3:7
1. What are some of the fruits of grace?
2. Write out your own definition of grace.

[Judy Harder]

December 11

Always More to Follow
James 4:1--17
"'God opposes the proud but gives grace to the humble.'" (v. 6)

Why have some Christians received more grace? If, as we said, grace is undeserved favor, does that mean God has favorites? Is there something capricious about the Almighty's allocation of help to His children? Some secular writers have portrayed God as being like men and women, biased in His affections and having an inexplicable preference for one person and disinterest in another. But surely God does not take "a fancy" to some people and not others. There is favor to be found in God, but no favoritism. His favor moves to all who are willing and eager to receive it. But to return to our question: Why do some receive more grace than others? I think the main reason must be this -- they know that there is grace to be had. Sometimes I come across Christians who think that God's only concern is to get us on to the pilgrim way and that He then leaves us to our own devices. You can tell such people by the way they talk about their conversion -- and nothing more. They seem unconcerned about the fact that God's great aim is not simply to bring us into the Christian life but to develop us in it. He is not content with calling us "saints" but making us saints; not simply cancelling sin but breaking its power over us. Those who use God's grace are those who know He has plenty to give. Of this they are confident, and thus they keep it in mind all the time. When they have used what they have, they know there is always more to follow.
Prayer:

O Father, what a comfort it is to know that however much I draw on Your grace there is always more to follow. I cannot draw heavily on many things but I can draw heavily on You. May this be more than an idea; may it be a fact. In Christ's Name. Amen.
For Further Study
Rom. 5:1--15; Titus 2:11; 1 Tim. 1:14
1. To whom did grace overflow?
2. What was Paul's testimony to Timothy?

[Judy Harder]

December 12

A Throne of Grace
Hebrews 4:1--16
"Let us then approach the throne of grace with confidence, so that we may ... find grace ..." (v. 16)

We are seeing that one reason some Christians develop a closer relationship with God is because they know how to avail themselves of His grace. They realize it is there to be had and they open themselves to it most eagerly. People who know God intimately view grace as a treasure above all treasures. It is not that they put no value on the things of earth, but they see grace as the most precious thing of all. John Wesley, the founder of Methodism, had a friend called Fletcher of Madeley -- a deeply spiritual man -- whom Wesley designated as his successor. He died before Wesley, however, and at his funeral Wesley took as his text Psalm 37:37: "Mark the perfect man (KJV)." He told of how on one occasion Fletcher had made a public utterance concerning the government of the day which had greatly impressed its leaders. Soon after the Lord Chancellor dispatched a representative to Fletcher's home to offer him a promotion. The official was at some pains to hint delicately at his errand and said: "The government would be very happy to ... er ... oblige in any way if ... er ... there was anything Mr. Fletcher wanted ..." "How very kind," was the great man's reply, "but I want nothing ... except more grace." That is the difference between those who know God deeply and those who don't. They look at the values of earth in the light of heaven and see that the only really valuable thing is -- grace. "Let me have that," they say, "and I am content."
Prayer:

O God, help me look at the values of earth in the light of heaven. Show me the folly of accumulating riches, the absurdity of heaping together the treasures of earth. May I come to recognize what has the highest value of all -- Your matchless grace. Amen.
For Further Study
2 Cor. 8:9; 12:9; 2 Tim. 2:1-10
1. How did Paul describe grace at work?
2. What was Paul's admonition to Timothy?

[Judy Harder]

December 13

Effective Service
1 Corinthians 15:1--11
"... I worked harder than all of them -- yet not I, but the grace of God that was with me." (v. 10)

We considered yesterday the story of Fletcher of Madeley who said to a government official: "I want nothing ... except more grace." One wonders what account the official gave when he returned to the Lord Chancellor. "Nothing we can offer seems to attract him. The only thing he wants is more grace!" Dr. W. E. Sangster, in The Pure in Heart, said that all who know God deeply have a high view of grace. They have learned to look at all the values of earth in the light of heaven. They have seen how absurd it is to put their trust in riches, the meaninglessness of angling for applause, credits and titles, and they have come to the conclusion that the only really valuable thing in life is grace. Few will argue with the fact that the apostle Paul was one of the greatest Christians who has ever lived, and so it is interesting to note from today's passage that he labored for God not in his own strength but in the strength God gave him. The grace of God is essential not only to live a holy life but to live a helpful one also. The best way to serve others is to reach out to them in the strength that God gives to us. This is the point the great apostle is making. "I worked harder ... yet not I, but the grace of God that was with me." The work of Christ must be done by Christ Himself for no one else can do it. He who lives in us must labor through us.
Prayer:

O God, how foolish I am to try to labor for You in my own strength. In spurning the grace You provide I do myself and others a disservice. And more -- grieve Your heart. Forgive me dear Father and make me a more reliant person. In Jesus' Name. Amen.
For Further Study
2 Cor. 1:1--12; 6:1; 1 Pet. 4:10
1. What was Paul's boast?
2. What did he urge the Corinthians to do?

[Judy Harder]

December 14

A Christ Not in Us ...
Galatians 2:11--21
"I have been crucified with Christ and I no longer live, but Christ lives in me." (v. 20)

We saw yesterday that the apostle Paul claimed his labors were energized by the grace given to him by God. He says something similar in the text before us today: "I no longer live ... Christ lives in me." The apostle had learned that it was not enough to give all of his strength to the work of Christ, though he certainly did that; he had to receive Christ's strength in order to do His work. I have seen Christians suffer a breakdown as a result of trying to live the Christian life in their own strength. On one occasion I was present at a dinner given in honor of a certain bishop. During the after-dinner speeches I heard a layman make a terrible blunder when he declared: "Bishop, we are both doing God's work; you in your way, and I in His." Question yourself at this very moment and ask: Am I doing God's work in my own way or in His? "A Christ not in us, imparting His grace to us," said the great preacher William Law, "is the same as a Christ not ours." I don?t know about you but I find those words terribly challenging. Is this why so many of us fail to go as deeply with God as we ought? We have received Christ but we do not allow Him to diffuse Himself through all our faculties, to animate us with His life and Spirit. Let William Law's words strike deep into your soul: "A Christ not in us, imparting His grace ... is the same as a Christ not ours."
Prayer:

Gracious and loving Father, your challenges are my salvation. You wound in order to win me. Help me to take my medicine without complaining and open myself up to all that You are saying to me in the words I have read today. In Jesus' Name. Amen.
For Further Study
Eph. 3:1--9; James 4:4--6; 1 Pet. 5:5
1. What did grace enable Paul to do?
2. What did James declare?

[Judy Harder]

December 15

Grace upon Grace
John 1:1--17
"From the fullness of his grace we have all received one blessing after another." (v. 16)

The Amplified Bible translates today's verse thus: "For out of His fullness (abundance) we all received -- all had a share and we were all supplied with -- one grace after another and spiritual blessing upon spiritual blessing, and even favor upon favor and gift [heaped] upon gift." I love the phrase "one grace after another." The thought contained in the original text is of grace succeeding grace. Our capacity to receive grace at any level depends on our use of it at the lowest level. Refuse God's grace at one level of your life and you make it difficult to receive it at another level. We must use the present proffered grace to be granted the grace which succeeds it. One preacher said: "I remember when I sat for my first scholarship. I recall going to my professor and saying: 'What will I do when I have used the paper up?' He laughed. 'You needn't worry about that,' he said. 'When you have used all you have, just ask for more.' Much relieved I added: 'Will he give me all I want?' 'No,' replied the professor, 'but he will give you all you can use.'" God is eager to give His grace to every one of us, and there is so much of it. Grace is flowing like a river Millions there have been supplied ... But it mustn't be wasted. You can have all you are able to use, but to have more you must use what you have. How good are you at using God's grace?
Prayer:

My Father and my God, show me how to use Your grace -- really use it. Help me to throw myself on You, to be less self-reliant and more God-reliant. I need to understand this even more, dear Lord. Please help me. In Jesus' Name. Amen.
For Further Study
Phil. 4:14--19; Eph. 1:7; 2:7
1. What was Paul confident of?
2. How did he describe God's grace?

[Judy Harder]

December 16

Moving off the Sandbank
Galatians 5:1--15
"You were running a good race. Who cut in on you and kept you from obeying the truth?" (v. 7)

As you read the words of our text today, do you not sense the disappointment the apostle Paul felt over some of the Galatians? "You were running a good race." You were! Ah, there's the problem. They started well but they had been sidetracked. Might the Savior say as much to you and me? We were keen once. We were responding to grace. It came in like the waves of the sea -- grace succeeding grace -- and we allowed ourselves to be carried along by it. Then the time came when God led us to some new task or act of surrender, and we sheered away. When we refused the task we refused also the grace. That's when we ran on to the sandbank. People who started after us have swept past us, not because they are specially favored but because they use all the grace God provides. It's no good putting our lack of keenness down to age or impediments. Before you go to sleep tonight, get alone and be quiet with God. Review your life in God's light. Ask yourself: Where did I fall out of the race? Invite God to show you the place where you drew back. When He does, repent of your unwillingness to use His grace (there will be grace available for you to face up to this) and tell Him you want to be back in the race again, pacing forward spiritually, along with the most ardent souls you know. It will delight God and make the angels sing. "Look," they will say, "he (or she) is moving again. And with speed. Hallelujah!"
Prayer:

O God, may this day be a turning point in my spiritual progress. Help me take this truth to heart that when I refuse Your challenge I refuse the grace that goes along with it. Today I move off the sandbank. By grace. Amen.
For Further Study
Phil. 3:7--16; 1 Tim. 4:15; 1 Cor. 9:24
1. What was Paul able to say?
2. What were Paul's words to Timothy?

[Judy Harder]

December 17

Two Extremes
Psalm 68:11--20
"Praise be to the Lord, to God our Savior, who daily bears our burdens." (v. 19)

The next thing we must do if we are to go deeper with God is to spend time with Him. This means taking time to regularly read His Word, talk to Him in prayer, and cultivate the spiritual sensitivity to listen for His voice speaking directly to our souls. One of the great tragedies of our day is that spiritual leaders fail to emphasize the need for all Christians to regularly spend time with God in this way. In my opinion, this de-emphasis is due to two things in particular. First, it is a reaction to the legalism of past days. At one time, most Christians were told that the life of discipleship turned on whether or not you established a daily quiet time and never wavered from it. In my youth I heard one Bible teacher say: "If you don't begin every day by reading a chapter of the Bible and spending at least thirty minutes in prayer then you have no right to go into the day expecting God to bless it." What about those times when circumstances -- such as sleeping late, a family emergency, personal sickness, an unexpected turn of events -- make it impossible to begin the day with the reading of Scripture or a time of prayer? In turning from the legalism of past days many, however, have replaced it with a more casual approach to personal devotions. If they don't feel like it they don't have a quiet time. And that, I suggest, is as harmful as the legalism from which they might have turned away.
Prayer:

O God, if, as Your Word says, You daily bear my burdens, is not this worth a daily response of prayer and praise? I may not be able to spend much time with You every day, but I can spend some time. Help me never to forget this. In Christ's Name. Amen.
For Further Study
Ps. 119:1--15, 72, 97; Jer. 15:16
1. What did the psalmist say he would not do?
2. What did Jeremiah liken God's Word to?