Happy Independence Day

[Judy Harder]

False Images

1 Corinthians 10:12-14

We made a searching and fearless moral inventory of ourselves.

We may find that our imaginations are held captive by an image or ideal that makes demands of us. We may be focused on the image of "the perfect body" and find ourselves swept into compulsive eating disorders, depression, or sexual addictions. We may be focused on the image of "the good life" and find ourselves swept into workaholism, stealing, or lying to try to appease the image we worship. We may have an image of ourselves as "the black sheep of the family" and slavishly live our lives playing out that role.

We don't talk much about idol worship in our culture, except perhaps when we talk of celebrities. Idolatry can be defined as image worship; it may involve becoming a slave to the ideas an image represents. This is the second commandment: "You must not make for yourself an idol of any kind or an image of anything in the heavens or on the earth or in the sea. You must not bow down to them or worship them, for I, the LORD your God, am a jealous God who will not tolerate your affection for any other gods" (Exodus 20:4-5). The apostle Paul warned, "So, my dear friends, flee from the worship of idols" (1 Corinthians 10:14).

In his protective love, God warns us not to let devotion to an image enslave our lives. The images we worship are more likely to come through television or other media than from an idol carved from stone. But we need to ask ourselves, What are the images and ideas that drive our compulsive behaviors?

Taking inventory of the things we consider important may alert us to the false gods in our lives.

[Judy Harder]

The Strangeness of God

"For my thoughts are not your thoughts, neither are your ways my ways," declares the Lord. "As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts."
Isaiah 55:8-9

Disruptive peace; majestic meekness; unsettling comfort - these phrases don't seem to make sense.  But anyone who's had a personal encounter with God understands that these apparent paradoxes come together in Him.

The Dean of the Chapel of Calvin College, wrote, "The faithful evangelical preacher of God ought to say not only that God is great and God is good, but also that God is elusive and God is strange...because spiritual health depends upon it."

It's dangerous to think we know God's mind, God's will, or God's intentions. In fact, to fear God is, in part, to recognize that His ways are not our ways.  For certain, He's revealed Himself to us in Jesus, and He revealed Himself in how He moved and worked through the lives and stories recorded in the Bible.  But He hasn't revealed Himself exhaustively.  He hasn't ceased to work in mysterious ways.  And that's why we surrender to Him.  He's greater than we can think or imagine and will work in strange ways—ways we can't even think of or imagine.

"I have felt His hand upon me in great trials and submitted to His guidance, and I trust that as He shall further open the way, I will be ready to walk therein, relying on His help and trusting in His goodness and wisdom. " Abraham Lincoln (1809-1865)

[Judy Harder]

Being, Not Doing

Exodus 20:8-11

We made a searching and fearless moral inventory of ourselves.

Some of us become addicted to our work and our accomplishments. It's not that we're just hardworking people; we use our activities to help us feel worthwhile. It's as though we believe deep inside that we are worthless, so we work and take care of others to earn the right to be loved. When our work is at the heart of our self-esteem, we have a hard time stopping whatever it is that gives us a feeling of value. We become slaves to what we do and can never do enough.

The fourth commandment says, "Remember to observe the Sabbath day by keeping it holy. You have six days each week for your ordinary work, but the seventh day is a Sabbath day of rest dedicated to the LORD your God. On that day no one in your household may do any work. This includes you, your sons and daughters, your male and female servants, your livestock, and any foreigners living among you. For in six days the LORD made the heavens, the earth, the sea, and everything in them; but on the seventh day he rested. That is why the LORD blessed the Sabbath day and set it apart as holy" (Exodus 20:8-11).

God gave the Hebrews this command when he brought them out of Egypt after four hundred years of slavery. The only value they had known had been measured by constant work. God reminds us with this command that he cares about who we are as well as about what we do.

God's command that we spend a day resting is clear evidence that he loves us.

[Judy Harder]

February 24
Missing from the meeting!
For reading & meditation: John 20:24-31
"Now Thomas ' was not with the disciples when Jesus came." (v.24)

We said a couple of days ago that those who choose to deprive themselves of fellowship with other Christians miss out on life's greatest science - learning about God. I heard one preacher say: "People who neglect attendance at the house of God are fools because on some favoured occasion something special and powerful will happen - and they will not be there." The passage we have read today tells us of that glorious post- resurrection appearance of our Lord to His disciples. The disciples thought He was dead, and although there were rumours of His resurrection, they were not convinced. Suddenly, He appeared to them - they saw Him, heard Him, and felt the impact of His mighty presence. But here is the heart-rending tragedy of it: "Thomas ' was not with the disciples when Jesus came." Why was Thomas missing from that meeting? Many preachers have speculated on the reasons for his absence, and they vary from Thomas not expecting Jesus to be there, to being afraid for his life. My own view, for what it is worth, is that there was something wrong with Thomas himself. The root cause of his defection, so I believe, was his own doubting and denying heart. My experience in the ministry has taught me that those who profess to be Christians and yet deliberately absent themselves from fellowship with their brothers and sisters, are the ones who are usually most in need of this fellowship.

Prayer:
Gracious and loving heavenly Father, help me realise that the very time I need to be among my brothers and sisters is when I am at my lowest spiritually. Burn this truth into my consciousness so that it will never leave me. In Jesus' Name. Amen.

For further study:
Matthew 25:13; Proverbs 15:5
1. What is the message of the parable of the virgins?
2. How are 5 of them described?

[Judy Harder]

Clarity Versus Trust 

Who among you fears the Lord and obeys the word of his servant? Let him who walks in the dark, who has no light, trust in the name of the Lord and rely on his God.
Isaiah 50:10

When the philosopher and professor of ethics, John Kavanaugh, went to work for three months at the "house of the dying" in Calcutta, he was seeking an answer about how to spend the rest of his life.  His first morning there he met Mother Teresa.  She asked, "And what can I do for you?"  Kavanaugh asked her to pray for him.  "What do you want me to pray for?" she inquired.

He voiced his pressing burden: "Pray that I have clarity."  Mother Teresa firmly refused!  When the bewildered Kavanaugh asked why, she said, "Clarity is the last thing you are clinging to and must let go of."

When Kavanaugh commented that she always seemed to have the clarity he longed for, she laughed and said, "I have never had clarity; what I have always had is trust.  So I will pray that you trust God."

Are things in your life so clear that there's no room to trust God?

"All I have seen teaches me to trust the Creator for all I have not seen. " -          Ralph Waldo Emerson (1803-1882)

[Judy Harder]

Confession

Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. - 1 Timothy 6:12

In the Bible, the word "confess" means "to speak the same thing." So when it tells us to confess, it means we're to say the same thing God says—to agree with Him—about the attitudes and actions of our lives.

As you can see, then, confession has two aspects: speaking the truth about ourselves and the truth about God.

For example, if we're confessing greed, we can also confess God's promise to supply our needs.  The Bible says the same God who takes care of you will supply all your needs from His glorious riches, which have been given to you in Christ Jesus.

"We own up to minor failings, but only so as to convince others that we have no major ones." - La Rochefoucauld (1613-1680)

 

[Judy Harder]

Learning Through Suffering

Now if we are children, then we are heirs-heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Romans 8:17   

Like many other Christians, my parents thought that if they honored God and dedicated their children to the Lord, they'd somehow be shielded from pain, suffering, and life's difficult realities. Learning that their son—my brother Jerry—was dying of AIDS helped them to see that this belief was false.

My parents wrestled not only with losing Jerry but also with their own feelings of guilt.  They wondered what they could've done differently to keep their son from a homosexual lifestyle. Sorrow and regret consumed them.

Yet God used that terrible incident to mold and deepen my parents' faith.  Suffering brought them face-to-face with change they'd never anticipated.  It was in that dark and painful crucible that my parents learned about compassion, courage, forgiveness, and repentance.  Their hearts were truly broken, but they were also truly changed.

You, too, can and should learn from suffering.  Don't be angered by it.  Don't come out the other side a bitter person.  Look at your suffering as an intimacy with Christ—a time to sense his love and compassion, and to grow to trust Him and grow closer to Him.

"Complete success alienates a man from his fellows, but suffering makes kinsmen of us all. " -     Elbert Hubbard (1856-1915)

[Judy Harder]

Living a Positive Legacy

And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others. - 2 Timothy 2:2

Did you know the Nobel Peace Prize is named after Alfred Nobel, the Swedish industrialist who invented dynamite?  How did this come to be?

When Alfred's brother died, a newspaper mistook him for Alfred. It printed his obituary with the headline, "The Merchant of Death Is Dead," describing Alfred as a man who made his fortune helping people kill one another.

He was cut to the heart and vowed to change his legacy.  When Alfred really died eight years later, he left $9 million to fund awards for people whose work benefited humanity—thus, the birth of Nobel Peace Prizes.

Alfred Nobel was given a rare gift: the opportunity to read his own obituary, and make changes before it was too late.  What might you do if given the same opportunity?

"If you want to lift yourself up, lift up someone else. -Booker T. Washington (1856-1915)   

[Judy Harder]

Handling Anger

Matthew 5:20-22

We made a searching and fearless moral inventory of ourselves.

Some of us realize that all that's kept us from committing murder was the lack of opportunity at the moment we were in touch with the depth of our rage. Maybe we can stuff our ugly emotions down deep most of the time, only venting them when we're caught off guard or under the influence.

The law of Moses clearly says, "You must not murder" (Exodus 20:13). Moses went on to explain, "If someone hates another person and pushes him or throws a dangerous object at him and he dies, it is murder. Or if someone hates another person and hits him with a fist and he dies, it is murder. . . . But suppose someone pushes another person without having shown previous hostility, or throws something that unintentionally hits another person, or accidentally drops a huge stone on someone, though they were not enemies, and the person dies. If this should happen, the community must follow these regulations in making a judgment" (Numbers 35:20-24). Jesus taught, "You have heard that our ancestors were told, 'You must not murder. If you commit murder, you are subject to judgment.' But I say, if you are even angry with someone, you are subject to judgment" (Matthew 5:21-22).

If we took the time to think about it, we may realize that we're still in danger because of the rage burning beneath the surface. In order for our recovery to be complete, we must dig up the anger, vent it appropriately, and let it go. This is a vital part of our recovery process, which we dare not neglect.

Unresolved anger becomes a violation of God's command to love.

[Judy Harder]

Overcoming Envy

Hebrews 13:5-6

We made a searching and fearless moral inventory of ourselves.

A major part of recovery deals with our tendency to create and live in a fantasy world. We escape the painful realities of our lives momentarily and trade them in for experiences that feel good. The pathway that leads to our addiction is paved with desires for the things, relationships, and experiences that we see in the lives of others and don't have ourselves.

One of the lesser known of the Ten Commandments says, "You must not covet your neighbor's house. You must not covet your neighbor's wife, male or female servant, ox or donkey, or anything else that belongs to your neighbor" (Exodus 20:17; see also Deuteronomy 5:21). Jesus also warned, "Beware! Guard against every kind of greed. Life is not measured by how much you own" (Luke 12:15). The writer of Hebrews said, "Don't love money; be satisfied with what you have. For God has said, 'I will never fail you. I will never abandon you'" (Hebrews 13:5).

Modern society and commercial advertising are designed to breed discontent. This is a threat to our recovery because it leads us into an emotional fantasy world. We need to make an inventory of the greed and covetousness lodged in our hearts and minds. Then we must treat these problems like a poison that will hurt us if allowed to remain in our lives.

Since only God can meet all our needs, true contentment can only be found in him.